Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-18T13:27:12.244Z Has data issue: false hasContentIssue false

1. Yoga en oversigt over den systematiske Yoga-filosofi, paa grundlag af kilderne af Poul Tuxen. pp. [vii], 215. Copenhagen, 1911. - 2. The Yoga-system of Patañjali, or the Ancient Hindu Doctrine of Concentration of Mind, embracing the mnemonic rules, called Yoga-sūtras, of Patañjali, and the comment, called Yoga-bhāshya, attributed to Veda-vyāsa, and the explanation, called Tāttva-vaiçāradī, of Vāchaspati – miçra. Translated from the original Sanskrit by James Haughton Woods, Professor of Philosophy in Harvard University. The Harvard Oriental Series, edited by Charles Rockwell Lanman. Vol. xvii. Cambridge, Massachusetts, 1914.

Review products

1. Yoga en oversigt over den systematiske Yoga-filosofi, paa grundlag af kilderne af Poul Tuxen. pp. [vii], 215. Copenhagen, 1911.

2. The Yoga-system of Patañjali, or the Ancient Hindu Doctrine of Concentration of Mind, embracing the mnemonic rules, called Yoga-sūtras, of Patañjali, and the comment, called Yoga-bhāshya, attributed to Veda-vyāsa, and the explanation, called Tāttva-vaiçāradī, of Vāchaspati – miçra. Translated from the original Sanskrit by James Haughton Woods, Professor of Philosophy in Harvard University. The Harvard Oriental Series, edited by Charles Rockwell Lanman. Vol. xvii. Cambridge, Massachusetts, 1914.

Published online by Cambridge University Press:  15 March 2011

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Notices of Books
Copyright
Copyright © The Royal Asiatic Society 1915

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Vikalpa (“imagination,” Rāma Prasāda; “fancy,” Gaṅgānātha Jhā) is thought formally admitting affirmation and denial, i.e. non-intuitive thought, according to the Sāṅkhya of merely conventional value.