Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-19T22:15:25.176Z Has data issue: false hasContentIssue false

What's It Like to Be a BIV? A Dialogue

Published online by Cambridge University Press:  29 December 2015

MICHAEL VEBER*
Affiliation:
EAST CAROLINA [email protected]

Abstract:

Several subjects are fully convinced that they are brains in vats whose experiences are hallucinatory. They confront a ‘skeptic’ who raises the possibility that they are not brains in vats who lack and hallucinate hands but ‘brains in skulls’ who have hands and see them. Familiar responses to skepticism are offered in support of the claim that the subjects know they do not have hands. The philosophical significance of this looking-glass approach to skepticism is also discussed. It is suggested that these familiar responses to skepticism do not achieve anything because, if we begin from the assumption that we are brains in vats, we can employ those same responses to skepticism to support the claim that we know we do not have hands. One interlocutor argues that things are not so dismal. The main conversation is framed by a discussion among night watchmen at some sort of skepticism laboratory.

Type
Articles
Copyright
Copyright © American Philosophical Association 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Austin, J. L. (1962) Sense and Sensibilia. 2d ed.Oxford: Oxford University Press.Google Scholar
Austin, J. L. (1979) ‘Other Minds’. In Urmson, James and Warnock, Geoffrey (eds.), Philosophical Papers, 3rd ed. (Oxford: Oxford University Press), 76116.Google Scholar
Brueckner, Anthony. (1986) ‘Brains in a Vat’. Journal of Philosophy, 83, 148–67.Google Scholar
Bouwsma, O. K. (1949) ‘Descartes’ Evil Genius’. Philosophical Review, 58, 141–51.Google Scholar
Cherniak, Christopher. (1986) Minimal Rationality. Cambridge, MA: MIT Press.Google Scholar
Davidson, David. (1977) ‘The Method of Truth in Metaphysics’. Midwest Studies in Philosophy, 2, 244–54.CrossRefGoogle Scholar
Davidson, Donald. (1983) ‘A Coherence Theory of Truth and Knowledge’. In Henrich, Dieter (ed.), Kant Oder Hegel? (Stuttgart: Klett-Cotta), 428–38.Google Scholar
DeRose, Keith. (1995) ‘Solving the Skeptical Problem’. Philosophical Review, 104, 152.Google Scholar
Epictetus. (1983) The Enchiridion. Indianapolis, IN: Hackett Publishing.Google Scholar
Goldman, Alvin. (1979) ‘What Is Justified Belief?’. In Pappas, George (ed.), Justification and Knowledge (Boston: Dordrecht Riedel), 125.Google Scholar
Huemer, Michael. (2014) ‘Phenomenal Conservatism’. The Internet Encyclopedia of Philosophy, http://www.iep.utm.edu/phen-con/, accessed November 5, 2014.Google Scholar
James, William. (1981 [1890]). The Principles of Psychology. Cambridge, MA: Harvard University Press.Google Scholar
Kant, Immanuel. (1998 [1781]). Critique of Pure Reason. Translated by Guyer, P. and Wood, A. M.. Cambridge, UK: Cambridge University Press.Google Scholar
Law, Stephen. (2010) ‘The Evil God Challenge’. Religious Studies, 46, 353–73.CrossRefGoogle Scholar
Lewis, David K. (1980) ‘Veridical Hallucination and Prosthetic Vision’. Australasian Journal of Philosophy, 58, 239249.Google Scholar
Lycan, William. (1988) Judgment and Justification. Cambridge, UK: Cambridge University Press.Google Scholar
Lycan, William. (2001) ‘Moore Against the New Skeptics’. Philosophical Studies, 103, 3553.Google Scholar
Moore, G. E. (1939) ‘Proof of an External World’. Proceedings of the British Academy, 25, 273300.Google Scholar
Pritchard, Duncan. (2012) Epistemological Disjunctivism. Oxford: Oxford University Press.Google Scholar
Pryor, James. (2000) ‘The Skeptic and the Dogmatist’. Nous, 34, 517–49.Google Scholar
Putnam, Hillary. (1981) Reason, Truth and History. Cambridge, UK: Cambridge University Press.Google Scholar
Ryle, Gilbert. (1949) The Concept of Mind. London: Hutchinson.Google Scholar
Steen, Mark. (2011) ‘Why Everyone Acts Altruistically All the Time: What Parodying Psychological Egoism Can Teach Us’. Philosophia, 39, 563–70.Google Scholar
Tucker, Chris. (2010) ‘Why Open-Minded People Should Endorse Dogmatism’. Philosophical Perspectives, 24, 529–45.Google Scholar
Williamson, Timothy. (2000a) ‘Scepticism and Evidence’. Philosophy and Phenomenological Research, 60, 613–28.Google Scholar
Williamson, Timothy. (2000b) Knowledge and its Limits. Oxford: Oxford University Press.Google Scholar