Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-26T07:06:04.108Z Has data issue: false hasContentIssue false
  • English
  • Français

Rural cults in the Syrian Hauran - F. Mazzilli 2018. Rural Cult Centres in the Hauran: Part of the Broader Network of the Near East (100 BC–AD 300). Archaeopress Roman Archaeology 51. Oxford: Archaeopress. Pp. viii + 208, figs. 43, maps 3, tables 5. ISBN 978-1-78-491954-2.

Review products

F. Mazzilli 2018. Rural Cult Centres in the Hauran: Part of the Broader Network of the Near East (100 BC–AD 300). Archaeopress Roman Archaeology 51. Oxford: Archaeopress. Pp. viii + 208, figs. 43, maps 3, tables 5. ISBN 978-1-78-491954-2.

Published online by Cambridge University Press:  19 July 2021

David F. Graf
David F. Graf*
Affiliation:
University of Miami
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Book Review
Information
Journal of Roman Archaeology , Volume 34 , Issue 2 , December 2021 , pp. 935 - 953
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Algazi, G. 2006. “Diversity rules: Peregrine Horden and Nicholas Purcell's The Corrupting Sea.” Mediterranean Historical Review 20, no. 2: 227–45.CrossRefGoogle Scholar
Al-Jallad, A. 2015. “Echoes of the Baal Cycle in a Safaito-Hismaic inscription.” JANER 15: 5–19.CrossRefGoogle Scholar
Al-Jallad, A., and al-Manaser, A.. 2015. “New epigraphica from Jordan I: A pre-Islamic Arabic inscription in Greek letters and a Greek inscription from north-eastern Jordan.” Arabian Epigraphic Notes 1: 51–71.Google Scholar
Al-Jallad, A. and al-Manaser, Al.. 2016. “New epigraphica from Jordan II: Three Safaitic–Greek partial bilingual inscriptions.” Arabian Epigraphic Notes 2: 55–66.Google Scholar
Al-Jallad, A., and Jaworska, K.. 2019. A Dictionary of the Safaitic Inscriptions. Leiden and Boston: Brill.CrossRefGoogle Scholar
Al-Salameen, Z. 2018. “New Nabataean inscriptions from Umm al-Jimāl.” Arabian Epigraphic Notes 4: 87–106.Google Scholar
Al-Salameen, Z., al-Shdaifat, Y., and Harahsheh, R.. 2018. “Nabataean Echoes in al-Ḥarrah: New evidence in light of recent field work.” PEQ 150: 60–79.CrossRefGoogle Scholar
Augé, C. 1985. “Les monnaies des fouilles de Sīʿ et la circulation monétaire antique dans le Hauran.” In Hauran I. Recherches archéologiques sur la Syrie du Sud à l’époque hellénistique et romaine, vol. 1, ed. Dentzer, J.-M., 205–17. BAHBeyrouth 124. Paris: Geuthner.Google Scholar
Augé, C. 2003. “Les monnaies de Sīꜥ 8.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 229–66. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Augé, C., Borel, L., Dentzer-Feydy, J., March, C., Renel, F., and Tholbecq, L.. 2016. “Le sanctuaire du Qasr al-Bint et ses abords.” Syria 93: 255–310.CrossRefGoogle Scholar
Barrett, M., Courtois, L., Orssaud, D., and Villeneuve, F.. 1986. “Le matériau céramique.” In Hauran I. Recherches archéologiques sur la Syrie du Sud à époque hellénistique et romaine, vol. 2, ed. Dentzer, J. M., 223–33. BAHBeyrouth 124. Paris: Geuthner.Google Scholar
Bernett, M. 2007a. Der Kaiserkult in Judäa unter den Herodiern und Römern. Untersuchungen zur politischen und religiösen Geschichte Judäas von 30 v. bis 66 n. Chr. Wissenschaftliche Untersuchungen zum Neuen Testament 203. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Bernett, M. 2007b. “Roman imperial cult in the Galilee: Structures, functions, and dynamics.” In Religion, Ethnicity and Identity in Ancient Galilee, ed. Zangenberg, J., Attridge, H. W., and Martin, D. B., 337–56. Tübingen: Mohr Siebeck.Google Scholar
Bolelli, G. 1986. “La ronde-bosse de caractére indigène en Syrie du Sud.” In Hauran I. Recherches archéologiques sur la Syrie du Sud à époque hellénistique et romaine, vol. 2, ed. Dentzer, J. M., 311–72. BAHBeyrouth 124. Paris: Geuthner.Google Scholar
Bowersock, G. W. 1983. Roman Arabia. Cambridge: Harvard University Press.Google Scholar
Bowersock, G. W. 1990. Hellenism in Late Antiquity. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Bowersock, G. W. 1994. “Nonnos Rising.” Topoi: Orient-Occident 4, no. 1: 385–99.Google Scholar
Cantineau, J. 1932. Le Nabatéen, vol. 2. Paris: Ernest Leroux.Google Scholar
Chaniotis, A. 2007. “Theater rituals.” In The Greek Theater and Festivals: Documentary Studies, ed. Wilson, P., 48–68. Oxford: Oxford University Press.Google Scholar
Chuvin, Pierre. 1991. Mythologie et géographie dionysiaques. Recherches sur l'œuvre de Nonnos de Panopolis. Clermont-Ferrand: Adosa.Google Scholar
Collar, A. 2015. Religious Networks in the Roman Empire: The Spread of New Ideas. Cambridge: Cambridge University Press.Google Scholar
Collar, A., Coward, F., Brughmans, T., and Mills, B. J.. 2015. “Networks in archaeology: Phenomena, abstraction and representation.” Journal of Archaeological Method and Theory 22, no. 1: 1–32.CrossRefGoogle Scholar
Dentzer-Feydy, J. 1986. “Décor architectural et développement du Hauran dans l'Antiquité (du Ier s. av. J.-C. au VIIe s. de notre ère).” In Hauran I. Recherches archéologiques sur la Syrie du Sud à époque hellénistique et romaine, vol. 2, ed. Dentzer, J. M., 261–309. BAHBeyrouth 124. Paris: Geuthner.Google Scholar
Dentzer-Feydy, J. 2003. “Le sanctuaire: résumé.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 43–109. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Dentzer-Feydy, J. 2015. “New archaeological research at the Sanctuary of Sîꜥ in southern Syria: The Graeco-Roman divinities invite themselves to Baalshamîn.” In Religious Identities in the Levant from Alexander to Muhammed, ed. Blömer, M., Lichtenberger, A., and Raja, R., 313–25. Contextualizing the Sacred 4. Turnhout: Brepols.Google Scholar
Dunand, M. 1932. “Nouvelles inscriptions du Djebel Druze et du Hauran (Suite).” RBibl 41, no. 4: 561–80.Google Scholar
Farnoux, A. 1992. “Lycurgos.” In LIMC, vol. VI.1, 309–219. Zürich and Munich: Artemis.Google Scholar
Freyberger, K. S. 2004. “Die Wasserversorgung von Kanatha (Qanawat) als Spiegel städtischer Kultur der Polisbürger.” In Lokale Identitäten in Randgebieten des römischen Reiches, ed. Schmidt-Colinet, A., 59–70. Vienna: Phoibos.Google Scholar
Freyberger, K. 2010–11. “Heiligtümer aus römischer Zeit in den Dörfern Südsyriens: Einheimische Religion und imperialer Herrscherkult.” Bonner Jahrbücher 210–11: 459–500.Google Scholar
Freyberger, K. S. 2017. “The sanctuaries at Kanatha and Seeia: Evidence for religiously sanctioning the power to use water.” In Contextualizing the Sacred in the Hellenistic and Roman Near East: Religious Identities in Local, Regional, and Imperial Settings, ed. Raja, R., 142–54. Turnhout: Brepols.Google Scholar
Graf, D. F. 2006. “The Nabataeans in the Early Hellenistic Period: The testimony of Posidippus of Pella.” Topoi: Orient-Occident 14, no 1: 47–68.CrossRefGoogle Scholar
Graf, D. F. 2016. “The saga of Syllaeus revisited.” In Studies on the Nabataean Culture II, ed. Khairy, N. I., 127–63. Amman: University of Jordan.Google Scholar
Graf, D. F. 2013. “Inscriptions related to the reign of Agrippa II.” In Agrippa II: The Last of the Herods, ed. Jacobson, D. M., 145–71. London and New York: Routledge.Google Scholar
Haynes, I. P. 2013. Blood of the Provinces: The Roman Auxilia and the Making of Provincial Society from Augustus to the Severans. Oxford: Oxford University Press.CrossRefGoogle Scholar
Healey, J. F. 2001. The Religion of the Nabataeans: A Conspectus. Leiden: Brill.CrossRefGoogle Scholar
Horden, P. and Purcell, N.. 2000. The Corrupting Sea: A Study of Mediterranean History. Malden, MA: Blackwell.Google Scholar
Jacobson, D. M. 2007. “The Jerusalem Temple of Herod the Great.” In The World of the Herods, ed. Kokkinos, N., 145–76. Stuttgart: Steiner.Google Scholar
Kanellopoulos, C. 2001. “The architecture of the shops and colonnaded street in Petra.” BASOR 324: 9–22.Google Scholar
Khairy, N. I. 2000. “New Nabatean inscriptions from the 1996 survey in the Umm el-Jimal area.” In The Archaeology of Jordan and Beyond: Essays in Honor of James A. Sauer, ed. Stager, L. E., Greene, J. A., and Coogan, M. D., 255–65. Winona Lake, IN: Eisenbrauns.Google Scholar
Knappett, C., ed. 2013. Network Analysis in Archaeology: New Approaches to Regional Interaction. Oxford: Oxford University Press.CrossRefGoogle Scholar
Knauf, E. A. 1990. “Dushara and Shai' al-Qaum.” Aram 2: 175–83.Google Scholar
Krumeich, R., and Lichtenberger, A.. 2014. “‘Seiner Wohltätigkeit wegen’ zur statuarischen Repräsentation Herodes' I. von Iudaea.” JdI 129: 173–209.Google Scholar
Macdonald, M. C. A. 1995. “Herodian echoes in the Syrian desert.” In Trade, Contact, and the Movement of Peoples in the Eastern Mediterranean: Studies in Honour of J. Basil Hennessy, ed. Bourke, S. and Descoeudres, J.-P., 285–90. Mediterranean Archaeology Suppl. 3. Sydney: Meditarch.Google Scholar
Macdonald, M. C. A. 2003a. “A fragmentary Safaitic inscription from Sīꜥ 8.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 277. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Macdonald, M. C. A. 2003b. “References to Sīꜥ in in the Safaitic inscriptions.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 278–80. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Matthews, V. J., ed. 1996. Antimachus of Colophon: Text and Commentary. Leiden and New York: Brill.Google Scholar
Mazzilli, F. 2014. “Beyond religion: Cultural exchange and economy in northern Phoenicia and the Hauran, Syria.” PhD diss., Durham Univ.Google Scholar
Milik, J. T. 1958. “Nouvelles inscriptions nabatéennes.” Syria 35: 227–51.CrossRefGoogle Scholar
Milik, J. T., 2003a. “Une bilingue araméo-grecque de 105/104 avant J.-C.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 269–75. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Milik, J. T. 2003b. “Inscription nabatéenne archaique.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l’établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 275. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Mills, B. J. 2017. “Social network analysis in archaeology.” Annual Review of Anthropology 46: 379–97.CrossRefGoogle Scholar
Nehmé, L. 2010. “Les inscriptions nabatéennes du Ḥawrān.” In Hauran V. La Syrie du Sud du Néolithique à l'Antiquité tardive, vol. 1, ed. Al-Maqdissi, M., Braemer, F., and Dentzer, J.-M., 451–92. BAHBeyrouth 191. Beirut: IFPO.Google Scholar
Nock, A. D. 1953. “Les cultes du Hauran à l'époque romaine by Dominique Sourdel.” Review. JRS 43: 186–88.Google Scholar
Renel, F. 2017. “Le mobilier céramique.” In Hauran IV. Sahr al-Ledja, vol. I. Le sanctuaire et l'agglomération à l'époque romaine, ed. Dentzer, J.-M. and Weber-Karyotakis, T. M., 355–96. Beirut: IFPO.Google Scholar
Sartre, M. 2001. “Les manifestations du culte impérial dans les provinces syriennes et an Arabie.” In Rome et ses provinces. Genèse et diffusion d'une image du pouvoir. Hommages à Jean-Charles Balty, ed. Evers, C. and Tsingarida, A., 167–86. Brussels: Le Livre Timperman.Google Scholar
Sartre, M. 2011. “Brigands, colons et pouvoirs en Syrie du Sud au Ier siècle de notre ère.” Anabases 13: 207–45.CrossRefGoogle Scholar
Sartre, M. 2017. “Panthéons civiques du Hauran.” In Contextualizing the Sacred in the Hellenistic and Roman Near East: Religious Identities in Local, Regional, and Imperial Settings, ed. Raja, R., 170–80. Turnhout: Brepols.Google Scholar
Sartre-Fauriat, A. 1999. “Les notables et leur rôle dans l'urbanisme du Hauran à l’époque romaine.” In Construction, reproduction et represéntation des patriciats urbains de l'Antiquité au XXe siècle, ed. Petitfrère, C., 223–40. Tours: Presses universitaires François-Rabelais.Google Scholar
Sartre-Fauriat, A. 2003. “Les élites de la Syrie intérieure et leur image à l’époque romaine.” CÉFR 309: 517–38.Google Scholar
Sartre-Fauriat, A. 2007. “Inscriptions inédites pour la Tychè en Syrie du Sud.” MélBeyrouth 60: 269–88.Google Scholar
Sartre-Fauriat, A. 2015. “Nouveaux dieux et dieux nouveaux dans le Hauran (Syrie du Sud) à l’époque romaine.” In Religious Identities in the Levant from Alexander to Muhammed, ed. Blömer, M., Lichtenberger, A., and Raja, R., 297–311. Turnhout: Brepols.Google Scholar
Sartre-Fauriat, A. 2017. “La vie religieuse sur le Trachôn à l’époque romaine – Les apports de l'épigraphie.” In Contextualizing the Sacred in the Hellenistic and Roman Near East: Religious Identities in Local, Regional, and Imperial Settings, ed. Raja, R., 181–90. Turnhout: Brepols.Google Scholar
Sartre-Fauriat, A. and Sartre, M.. 2000. “Notables en conflit dans le monde grec sous le Haut-Empire.” CahHist 45: 507–32.Google Scholar
Shaw, B. 2001. “Challenging Braudel: A new vision of the Mediterranean.” JRA 14: 419–53.Google Scholar
Sourdel, D. 1952. Les cultes du Hauran à l’époque romaine. BAHBeyrouth 53. Paris: Geuthner.Google Scholar
Starcky, J. 1966. “Pétra et la Nabatène,” In Supplément au dictionnaire de la Bible, vol. 7, ed. Cazelles, H., cols. 886–1017. Paris: Letouzey et Ané.Google Scholar
Starcky, J. 1985. “Les inscriptions nabatéennes et l'histoire de la Syrie méridionale et du nord de la Jordanie.” In Hauran I. Recherches archéologiques sur la Syrie du Sud à époque hellénistique et romaine, vol. 1, ed. Dentzer, J.-M., 167–81. BAHBeyrouth 124. Paris: Geuthner.Google Scholar
Starcky, J. 2003. “Inscriptions nabatéennes.” In Hauran II. Les installations de Sī‛ 8. Du sanctuaire à l'établissement viticole, ed. Dentzer-Feydy, J., Dentzer, J.-M., and Blanc, P.-M., 276. BAHBeyrouth 164. Beirut: IFPO.Google Scholar
Steinsapir, A. I. 2005. Rural Sanctuaries in Roman Syria: The Creation of a Sacred Landscape. BAR-IS 1431. Oxford: BAR.CrossRefGoogle Scholar
Teixidor, J. 1991. “Les inscriptions nabatéenes du Musée de Suweidā’.” In Le Djebel al-ꜥArab. Histoire et patrimoine au Musée de Suweidāʿ, ed. Dentzer, J.-M. and Dentzer-Feydy, J., 25–29. Paris: ERC.Google Scholar
Tholbecq, L. 1997. “Les sanctuaires des Nabatéens: État de la question à la lumière de recherches archéologiques récentes.” Topoi: Orient-Occident 7, no. 2: 1069–95.CrossRefGoogle Scholar
Tholbecq, L. 2007. “Hérodiens, Nabatéens et Lagides dans le Ḥawrān au 1er s. av. J.-C.: Réflexions autour du sanctuaire de Baʿalšamīn de Sīʿ (Syrie du Sud).” Topoi: Orient-Occident 15, no. 1: 285–310.CrossRefGoogle Scholar
Tholbecq, L. 2017. “La géographie religieuse de la capitale nabatéenne: nouvelles recherches de la mission archéologique française à Pétra (Jordanie).” CRAI 161: 1053–74.Google Scholar
Weber, T. M. 2009. Hauran IV. Sahr al-Ledja. Die Skulpturen aus Sahr uns die Statuendenkmäler der römischen Kaiserzeit in südsyrischen Heiligtümern, vol. 2, ed. Dentzer, J.-M. and Weber, T. M., 3–349. BAHBeyrouth 184. Beirut: IFPO.Google Scholar
Will, E. 1953. “Les cultes du Hauran à l'époque romaine by Dominique Sourdel.” Review. Syria 30, no. 1/2: 151–54.Google Scholar
Wuthnow, H. 1930. Die semitischen Menschennamen in griechischen Inschriften und Papyri des vorderen Orients. Leipzig: Dieterich.Google Scholar
Zeinaddin, H. 2000. “Safaitische inschriften aus dem Ǧabal al-ʿArab.” DM 12: 265–89.Google Scholar