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Published online by Cambridge University Press: 24 April 2015
1. Compare S.D. Goitein as a leading authority in this field of research; see e.g. his Jews and Arabs, Their Contacts Through the Ages (Schocken Books 1974)Google Scholar.
2. See e.g. Geiger, Abraham, Judaism and Islam (Kaufinann 1898)Google Scholar. Torrey, C.C., The Jewish Foundation of Islam. (Ketav 1967)Google Scholar. Rosenthal, Erwin Isak Jacob, Judaism and Islam (T. Yoseloff 1961)Google Scholar. Katsh, Abraham, Judaism in Islam: Biblical and Talmudic Background of the Koran and its Commentaries (Sepher-Hermon Press 1980)Google Scholar; Zaoui, André, Jewish Sources of the Koran (Devir 1983) (in Hebrew)Google Scholar.
3. See Drory, Rina, The Emergence of Jewish-Arabic Literary Contacts at the Beginning of the Tenth Century (ha-kibuts ha-meùhad 1988) (in Hebrew)Google Scholar. Lazarus-Yafeh, Hava, Intertwined Worlds: Medieval Islam and Bible Criticism (Princeton U. Press 1992)CrossRefGoogle Scholar.
4. See the excellent book by Kermani, Navid, God is beautiful: The aesthetic experience of the Koran (C.H. Beck) 1999)Google Scholar.
5. Hallaq, Wael B., A History of Islamic Legal Theories: An Introduction to Sunni Usui Al-Fiqh 117 (Cambridge U. Press 1997)CrossRefGoogle Scholar.