Published online by Cambridge University Press: 05 February 2009
Like any major historical phenomenon, the Mexican Revolution can be viewed from a variety of angles. From one, arguably the most important, it was a rural phenomenon, rightly categorised by Eric Wolf as a ‘peasant war’, hence comparable to the Russian or Chinese Revolutions. Form another it can be seen as a generalised social and political (some might like to call it ‘hegemonic’ crisis, marking the end of the old oligarchic Porfirian order and characterised by mass political mobilisation; as such it bears comparison with the crises experienced in Italy and Germany after the First World War; in Spain in the early 1930s; in Brazil in the 1960s or Chile in the 1970s. But what it emphatically was not was a workers' revolution. No Soviets or workers' party sought — let alone attained — political hegemony. No Soviets or workers' councils were established, as in Petrograd or Berlin. There were no attempts at works' control of industry, as in Turin, Barcelina — or the gran mineria of Bolivia.
1 Eric, Wolf, Peasant Wars of the Twentienth Century (London, 1969).Google Scholar In the course of this paper, relatively few comparisons are drawn with other Latin American labour movements/working classes, though some are drawn (perhaps fancifully) with Europe. In part, this reflects the writer's ignorance; in part his belief that studies of the European working class (by Thompson, Barrington Moore, the Tillys and others) often ask more interesting questions and thus suggest more fruitful lines of comparison. The whole question of the introduction of the time and work discipline of capitalism, now a staple theme in European labour history, has only just begun to agitate Latin American research (e.g. Arnold, Bauer, ‘Rural Workers in Spanish America: Problems of Peonage and Oppression’, Hispanic American Historical Review, vol. 59 (1979), pp. 34–63); as yet, it does not seem to have had much impact on studies of the urban workers which, with some notable exceptions, still tend to concentrate on the rather formalistic political and ideological gyrations of labour confederations and their leaderships: acronyms rule.Google Scholar
2 As regards ‘urbanism’ (which I shall not attempt to define by size of community, etc.), this is a self-imposed, but conventional distinction; it eliminates the agricultural proletariat (who were also immersed in the market) from consideration. The argument does try to take in, albeit briefly, (a) the large intermediate rural/urban sector and (b) the vestiges of ‘traditional’ or ‘paternalist’ practice which still characterised industry, to the detriment of a pure free market economy. Both urbanism and immersion in the market, in other words, are ideal types, analytically valid, though often compromised in practice.
3 Wirth, A., ‘Urbanism as a way of life’, American Journal of Sociology, vol. 44, (1938), pp. 1–24.CrossRefGoogle Scholar
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8 Mario, Gill, ‘Los Escudero de Acapulco’, Historia Mexicana, vol. 111 (1953), pp. 291–308;Google ScholarLeif, Adleson, ‘Coyuntura y consciencia: Factores convergentes en la fundación de los sindicatos petroleros de Tampico durante la década de 1920’,Google Scholar in Frost, et al. (eds.), pp. 632–6,. It was the American workers who pioneered strike action at Cananea.Google Scholar
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11 Ugarte, G. to Sánchez Azcona, J., 24 04 1912,Google Scholar in Isidro, Fabela, Documentos Históricos de la Revolución Mexicana, Revolución y Régimen Maderista (vols. Mexico, 1964), 111 331–2;Google ScholarGuzmán, M. to Madero, , 23 12 1911, AG, ‘Convención Revolucionaria’.Google Scholar
12 Shanklin, , Mexico City, 1 07 1912, State Department Archive (henceforth SD), 812.00/4468 The whole question of the pelados – the urban lumpenproletariat – merits separate treatment (and further research); I am differentiating them from the urban working class, as defined here, and thus excluding them rather arbitrarily from the analysis.Google Scholar
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18 Jesús, Reyes Heroles, El Liberalismo Mexicano (3 vols. Mexcio, 1957–1961), 111, 539–674, uses the term ‘social liberalism’ in a different sense.Google Scholar
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28 González, Navarro, op.cit., pp. 808–10;Google Scholar on elite responses to the ‘social question’ in Chile (where it did not, of course, presage a popular revolution), see James, O. Morris, Elites, Intellectuals, and Consenus: A Study of the Social.Question and the Industrial Relations ystem in Chile (Ithaca, 1966), especially pp. 78–171.Google Scholar
29 As already suggested, this represents an ideal type: within many factories, labour was highly regulated, and, even outside, there were still vestiges of peonage, e.g. in recruitment for the mines: El Correo de Chihuahua, 9, 2301 1920. Of course, as Bauer and others have pointed out, the cash advance (enganche)Google Scholar may serve as a device to recruit free wage labour (particularly in the face of peasant resistance), as well as to create a semi-servile peonage: see Bauer, , ‘Rural Workers’; Friedrich, Katz, La Servidumbre Agraria en Mexico en la Epoca Porifiriana (Mexico, 1980), pp. 40–2, 79–81, 97–8;Google ScholarThomas, Louis Benjamin, ‘Passages to Leviathan: Chiapas and the Mexican State’(Ph.D. Diss., Michigan State, 1981), p. 103.Google Scholar
30 Thompson, E. P., ‘Time, work-discipline and industrial capitalism‘, Past and Present, vol. 38 (1967), pp. 56–97;CrossRefGoogle Scholar the seminal statement is still to be found in Max, Weber, The Protestant Ethic and the Spirit of Capitalism (London, 1974), pp. 47–78.Google Scholar
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39 The real, minimum daily wage is reckoned to have fallen by some third (for agriculture) between 1899 and 1910, by a quarter for industry, while for mining it rose by a quarter; these figures are open to question but the broad picture – a general fall in real wages, alleviated in certain export sectors (e.g. mining) – seems valid. El, Colegio de Mexico, Estadísticas Económicas del Porfiriato, pp. 14851;Google ScholarAnderson, , Outcasts, pp. 58, 62;Google ScholarFernando, Gonzáles Roa, El Aspecto Agrario de la Revolución Mexicana (Mexico, 1919), p. 165.Google Scholar
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42 Cf., Ruiz, Labor, pp. 7–11.Google Scholar
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46 Aggregate figures are hard to obtain; in textiles, while the attrition was probably most marked, the ratio of artisans to factory workers moved from 41,000:19,000 (1895) to 12,000: 32,000 (1910); for these and other figures see Anderson, , Outcasts, pp. 38–9, 46–7.Google Scholar
47 Vitold, de Szyszlo, Dix Mules KilomÈtres à travers le Méxique (Paris, 1913), p. 229;Google ScholarToribio, Esquivel Obregón in Jesú, Silva Herzog, La Cuestión de la Tierra ( 4 vols. Mexico, 1961), II, 132; and Wistano Luis Orozco in the same series, 1, 213.Google Scholar
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50 Soto, B. to Robles, Domínguez, 2 06 1911;Google ScholarLizardi, F. to Carlos, Robles Domínguez, 06 1911; AARD 11/69, 11/53;Google ScholarEl Diario dell Hogar, 23 03 1911.Google Scholar
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54 Cf., Hobsbawm, E. J., Primitive Rebels: Studies in Arcbaic Forms of Social Movement in the Nineteenth and Twentieth Centuries (Manchester, 1974), pp. 108–25;Google ScholarGeorge, Rudé, The Crowd in History 1730–1848 (New York, 1964).Google Scholar
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67 Even in the rebel heartland of 1910–11 – the Sierra Madre of Chihuahua – the workers in the timber towns (Madera, Pearson) were reckoned to be genie tranquila, ‘fully dedicated to their work in a very peaceful manner’: Vega Bonilla, J. to Terrazas, A., 30 11 1910, Silvestre Terrazas Archive, Bancroft Library, Berkeley, Box 28. Many other examples could be cited from later in the revolution too.Google Scholar
68 Landa y Escandón's Grand Mutualist Society appears to have had more success than Zubatov's police unions: Anderson, , Outcasts, pp. 232–3; See also pp. 225, 249–50; and Gavira, , op.cit., pp. 9, 13, 17, on the sympathy which some Porifirian officials displayed towards the workers, at least in the Orizaba region.Google Scholar
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76 The railway workers sought not only to organise and improve conditions, but also to supplant the American employees who held the better jobs; in which respect their long struggle – initiated under Díaz – achieved real results: Anderson, , Outcasts, pp. 117–19, 235–41 Ruiz, , Labor, p. 28. Groups such as the Jaliscan Railwaymens Club ‘Union and Progress’, affiliated to Madero's P.C.P.Google Scholar
77 Or, there is a prevailing assumption that where worker–peasants rebel, the initiative springs from the ‘worker(s)’ transforming the peasant(s); as in the crude dualism of vintage development theory, the city (or factory) is seen as the source of peasant politicisation – without which the peasants remain in rural idiocy, inert and ideologically dumb. In fact, the transfer of resources may go the other way.
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82 Ibid., 107, 109, 133, 143–54; Gavira, pp. 7–9.
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