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Parmenides' Sexual Theories. A Reply to Mr Kember

Published online by Cambridge University Press:  23 December 2013

G. E. R. Lloyd
G. E. R. Lloyd
Affiliation:
King's College, Cambridge
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Extract

In an article entitled ‘Right and left in the sexual theories of Parmenides’ (JHS xci [1971] 70–9) Mr Owen Kember challenges my statement (Polarity and Analogy [Cambridge, 1966] 17) that ‘Parmenides probably held that the sex of the child is determined by its place on the right or left of the mother's womb (right for males, left for females)’. In his article Kember draws attention, usefully, to the confusions and contradictions of the doxographic tradition. He has, however, in my view, misinterpreted one crucial piece of evidence. This is the testimony of Galen, who quotes Parmenides Fragment 17 (δεξιτεροῖσιν μὲν κούρους, λαιοῖσι δὲ κούρας) in the course of his commentary on [Hippocrates] Epidemics vi ch. 48. Kember notes, correctly, that the meaning of the fragment by itself is quite unclear: ‘the only deduction which can be safely made from the actual fragment is that Parmenides thought right and left were somehow connected with sex, and even here we must rely on Galen's judgement that the passage did in fact refer to sex in the first place’ (op. cit. 76).

Type
Notes
Information
The Journal of Hellenic Studies , Volume 92 , November 1972 , pp. 178 - 179
Copyright
Copyright © The Society for the Promotion of Hellenic Studies 1972

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References

1 Cf. Galen's remark in his Commentary on the Aphorisms (xvii B 840 f. Kühn): The scholium of Theophilus shows that he, too, was in no doubt as to the meaning of the Aphorism: (ed. Dietz, ii p. 469). Before Galen, too, Soranus had interpreted the view of ‘Hippocrates’ in a similar sense: (Gyn. i 13 45, CMGí iv 32).

2 E.g. (ii 309 Helmreich). Galen grants, however, that occasionally female embryos are found on the right of the womb, males on the left (e.g. iv 633 Kühn).

3 See Polarity and Analogy 17 n. 4.

4 In an as yet unpublished article on Anaxagoras' theory of sex differentiation and heredity, Kember has, however, argued that the testimony of this passage in Aristotle ‘cannot be unreservedly trusted’.

5 I am grateful to Professor Sandbach and to Mr Kember for comments on an earlier draft of this paper.