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The Conquering Balkan Orthodox Merchant*
Published online by Cambridge University Press: 03 February 2011
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The origins of a Balkan Orthodox merchant class or classes may be traced back to the fourteenth and fifteenth centuries. Not until the eighteenth century, however, did it become sufficiently strong in wealth and number to capture the trade of Hungary, South Russia, and the eastern Mediterranean. The eighteenth century was a time of expansion of French, German, English, and Russian trade in the Balkans. It was also a time of growth of the trade of Moslem Albanian and Bosnian merchants. But, in terms of its significance to the cultural, political, and general historical evolution of the Balkan peoples, most important of all was the expansion of the Balkan Orthodox merchant: the Greek trader of Constantinople, Salonika, and Smyrna, the Greek and Orthodox Albanian merchant, sailor, and shipper of the smaller Aegean islands, the Greek, Vlach, and Macedo-Slav muleteer and forwarding agent of Epirus, Thessaly, and Macedonia, the Serbian pig-merchant of Šumadija, the “Illyrian” muleteer and forwarding agent of Herzegovina and Dalmatia, who set up business in Ragusa (Dubrovnik) or Trieste, the “Rascian” of Pannonia, and the Greek or Bulgarian of the eastern Rhodope. The Balkan Orthodox merchants were Ottoman, Habsburg, and Russian subjects, but their principal business was to bring goods into or out of the Ottoman Empire. The area of their primary business concentration stretched north and west of the political limits of the Ottoman Empire to Nezhin in South Russia, Leipzig in Germany, Vienna in Austria, and Livorno and Naples in Italy. In western Europe, they succeeded in creating an area of secondary commercial penetration.
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“Quand on considère la Macédoine sous le point de vue de ses avantages naturels, on trouve qu'il n'est aucun pays de l'Europe où les individus aient reçu plus d'aptitude au bonheur: mais quand on l'envisage sous l'aspect de ses formes politiques, on trouve que tous les fléaux d'une administration barbare semblent s'être donné la main pour desoler une des plus belles contrées de la terre par la richesse et la variété de ses produits.
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Beaujour is manifestly describing the čiftlik system of land tenure in Macedonia. See also Michorf, Beiträge, II. Österreichische Konsularberichte, I, 5.
63 Olivier, Voyage, II, 108–9, 114–24, 138–40.
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79 Ibid., p. 245; H.H.S.A., St A. Türkei V/25, undated anonymous memoir in Italian on the commerce of Macedonia, ca. 1775; H.H.S.A., St A. Türkei I/230, undated and unsigned memoir in Italian on the import and export commerce of Austria with Turkey and the Levant, ca. 1800–6; Stoianovich, “L'économie balkanique,” pp. 86, 275
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116 Eighteenth century documents in the archives of Vienna generally refer to Woscopoli rather than Moschopolis. According to Dušan J. Popović, Woscopoli (Voskopolje) was a place in the immediate vicinity of Moschopolis. Cf. Popović, O Cincarima, p. 35n. For our purposes, Moschopolis and Woscopoli may be considered one and the same, particularly since there is some evidence to suggest that the Vlach name for Moschopolis was Woscopoli.
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181 Herzfeld, , “Zur Orienthandelspolitik,” AföG, CVIII (1920), 245, 293; Tomadakis, “Les communautés helléniques,” Mitteilungen d. österr. Staatsarchivs, Ergänzungsband III. Festschrijt, Vol. II, 459, Kostić, Dositej Obradović, p. 38 n. The comparison of the capital of Greek and native Austrian merchants in Vienna is from Herzfeld. Of the 134 Ottoman merchants present in Vienna in 1766, 13 were “Turks” or Moslems, 18 were Jews, 21 were Armenians, and 82 (five of these were artisans rather than merchants) were Greeks, Vlachs, Macedo-Slavs, and Serbs. An additional 134 Ottoman merchants who did business in Vienna were absent from Vienna in 1766 but expected to return in the near future. Cf. H.H.S.A. St A. Türkei V/27, “Conscription deren allhier in Wien sich befindenden Türken und türkischen Unterthanen,” Feb. 7, 1776; Enepekides, Criechische Handelsgesellschaften, pp. vi, 42.Google Scholar
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