Published online by Cambridge University Press: 06 February 2009
In January 1736 an anonymous pamphlet appeared under the title, The Alliance between Church and State, or the Necessity of an Established Religion, and a Test Law demonstrated. Its author was William Warburton, a well-to-do but still comparatively obscure country clergyman. Although this was only his second publication in the field of divinity, he was already revealing the taste for controversy which was to characterise his literary career. The Alliance appeared at the height of the campaign by the Protestant dissenters to repeal the Test Act of 1673, and only weeks before the defeat, on 12 March 1736, of a motion for its repeal in the House of Commons. Clearly intending his work as a contribution to this debate Warburton was concerned less with giving an account of the relationship between Church and State than with providing a coherent and forceful justification both of the establishment of the Church of England and of the defence of that establishment by the Test Act. In the preface he claimed to treat the subject ‘abstractedly’.
1 Gentleman's Magazine vi (1736), 44.
2 At this time he was rector of Brant Broughton, worth £560 per annum, and rector of Frisby, Lincolnshire, worth about £250 per annum: Sarah Brewer, , ‘The early letters of Richard Hurd from 1739 to 1762’, unpublished PhD diss., Birmingham 1987, i. p. lxxvi.Google Scholar
3 The best account of Warburton's literary career is still Evans, A.W., Warburton and the Warburtonians: a study of some eighteenth-century controversies, London 1932.Google Scholar
4 For the background to the dissenters’ campaign see Hunt, N.C., Two Early Political Associations: the Quakers and the dissenting deputies in the age of Sir Robert Walpole, Oxford 1961, 130–53.Google Scholar
5 The Works of the Right Reverend William Warburton, D.D. Lord Bishop of Gloucester, new edn, London 1811, vii. p. iii. All references to the Alliance are taken from the edition of 1766 reprinted in vol. vii of The Works. Warburton sometimes used capital letters for emphasis. Where this has occurred in quotations used in this article, words printed in upper-case have been silently amended into lower-case italics.
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8 In 1736, 1741, 1748 and 1766. Most of the revisions took the form of often lengthy editorial notes in which Warburton developed points tangential to his main argument or took issue with critics.
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10 Ibid. 100–40, 90–100.
11 Ibid. 42–3, 45.
12 Ibid. 174, 62, 65–9.
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15 Chandler, Hoadly and other critics of the church establishment are dealt with more fully in Stephen Taylor, ‘Church and State in England in the Mid-Eighteenth Century: the Newcastle Years 1742–1762’, unpublished PhD diss., Cambridge 1987, 42–9. For a brief outline of the argument of the Divine Legation see Evans, Warburton and the Warburtonians, 52–67.
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26 Ibid. 343, 352, 342, 339.
27 This part of the article will also touch on the writings of some lawyers, not because they were necessarily representative of educated lay opinion, but rather because they provide some discussion of the theory of Church–State relations.
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64 E.g. Henry, Stebbing, The History of Abraham, London 1746, 100.Google Scholar
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