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Published online by Cambridge University Press: 06 February 2009
1 Evennett, H. O., The Spirit of the Counter Reformation, Cambridge 1968, 20, 28Google Scholar.
2 The Europe of the Devout: the Catholic Reformation and the formation of a new society, tr. Birrell, Jean, Cambridge 1989Google Scholar.
3 Alberigo, , ‘The Council of Trent’, in O'Malley, John W. (ed.), Catholicism in Early Modern History, 211–26, at p. 222Google Scholar; a rather similar case is made in Prodi, Paolo, The Papal Prince, Cambridge 1987, for a critical assessment of which see my forthcoming review article in the Scottish Journal of TheologyGoogle Scholar.
4 See especially Wright, A. D., ‘L'ideale borromaico del sacerdozio e la tradizione Milanese’, in Studia Borromaica ii (1988), 7–48, andGoogle Scholar‘Relations between Church and State: Catholic developments in Spanish-ruled Italy of the Counter-Reformation’, in History of European Ideas ix (1988), 385–403Google Scholar.
5 ‘The Inquisition and Inquisitorial censorship’, in O'Malley, , Catholicism, 253–72Google Scholar.
6 See the excellent discussion by Martina, G., La Chiesa nell'Etá dell' Assolutismo, del Liberalismo, del Assolutismo, ii, Rome 1989Google Scholar, drawing on the work of Leclerc and Kamen, on the rise of toleration.
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12 I thank the Birmingham diocesan archivist, Revd Peter Dennison, for drawing my attention to the Franciscan mission in the Midlands, and the remarkable figures of ‘reconciliati’ or conversions between 1650 and 1690. These are found in the Warwickshire Parish Register of St Peter's Franciscan Mission, Birmingham Roman Catholic Diocesan Archives, St Chad's Cathedral, C88, and printed in Phillimore, W., Whitfield, J. and Williams, J. W., The Franciscan Mission at Birmingham, iii, Cambridge, MA. 1937, 1904, 1–21, ReconciliatiGoogle Scholar.
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18 Ibid. 5–