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Robert Southey and the Meanings of Patriotism
Published online by Cambridge University Press: 10 January 2014
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Whether he traced historic truths with zeal,Whether he traced historic truths with zeal,
For the state's guidance or the public weal;
Or fancy, disciplined by curious art,
Informed his pen; or wisdom of his heart;
Or judgements, sanctioned in the patriotic mind
By reverence for the rights of all mankind:
Wide were his aims, yet in no human breast
Could private feelings meet in holier rest.
[From William Wordsworth's public epitaph on Robert Southey]
The language of politics is, by its very nature, both imprecise and artificial. Its meaning is shaped, not so much by linguistic conventions, but by the very political processes of which language constitutes the essential currency. One can, therefore, only understand the nuances of a given political vocabulary when one relocates it within those historical and political frameworks that it both animated and circumscribed. Once political language is viewed as central to the political process, one can begin to appreciate the extent to which even the basic vocabulary of politics must itself be plastic. One might indeed go further and suggest that the dynamism of a given political system is reflected in organic transformations in the political language it employs. These transformations are most apparent in the radically different meanings that are imputed to terms such as “legitimate” and “constitutional,” on the one hand, or “liberty” and “equality,” on the other. The process of political evolution can be traced as clearly in the development of political vocabulary as it can in the reform of political institutions. It is hardly surprising, therefore, that one of the principal impacts of the French Revolution in Britain lay in its stimulating a renewed struggle over the language of politics.4 Nowhere was that struggle more apparent than in the transformed language of patriotism that emerged from the debates of the 1790s.
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References
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31 See Joan of Arc in Poetical Works of Robert Southey (n. 17 above), esp. pp. 75–76. Even here one can see Southey echoing something of the idea of a patriotic king in his identifying the advancement of the rights of the poor with the dispensations of patriotically disposed rulers.
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44 The Gentlemen's Magazine, which had published all official odes since 1731, and the Annual Register, which had done the same since 1759, ceased to do so after January 1814. Southey appears to have produced a few odes for private reading at court under the regency, but even this lapsed under George IV; see Broadus, pp. 170–72.
45 For Southey's own account of his official poetry, see Carmen Nuptiale: The Lay of the Laureate, stanzas 10–15, in Poetical Works of Robert Southey (n. 17 above), p. 757.
46 Southey, Robert, Carmen Triumphale for the Commencement of the Year 1814 (London, 1814), p. 6Google Scholar. Carmen Triumphale represented Southey's second thoughts for his first ode. His first draft was more modestly proportioned but more extravagant in its anti-Gallicanism. Friends advised him to suppress this original version, although in the event Southey later published it separately as “Ode, Written during Negotiations with Buonaparte, in January 1814.” The new title was significant insofar as it attempted to gloss the poem's anti-French sentiments as being merely a polemic against Napoleon; see Poetical Works of Robert Southey, pp. 191–92; Southey to Rev.Herbert Hill, December 28, 1813, Life, 4:54; Simmons, pp. 143–44.
47 Jeffrey, Francis, “Southey's Carmen Triumphale,” Edinburgh Review 44 (1814):447–54Google Scholar, esp. 428. Southey's published footnotes, in which he quoted extracts from the Edinburgh Review, presented the Edinburgh's equivocal attitude toward the war as abject defeatism, the very antithesis of Southey's true patriotism. Jeffrey's was not the only hostile review; see Madden, Lionel, Robert Southey: The Critical Heritage (London and Boston, 1972), pp. 194–203Google Scholar.
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57 Southey to Bedford, January 5, 1821, Life, 5:55.
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87 Southey to Rev, Herbert Hill, January 25, 1824, SL, 3:294. The book's sales gratified Southey. By the end of 1824 the first edition of 3,000 and a second edition of 1,500 were virtually sold out, and Murray was printing a further 1,500 copies; see Southey to Rev. Herbert Hill. January 22, 1825, SL, 3:478.
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89 Ibid., p. 490.
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99 Southey, , Life of Nelson, 2:230–32Google Scholar. See also Eastwood, David, “Patriotism Personified: Robert Southey's Life of Nelson Reconsidered,” Mariner's Mirror 77 (1991):143–49Google Scholar.
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