Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-12-02T18:23:52.510Z Has data issue: false hasContentIssue false

Catholic Protectionism or Irish Nationalism? Religion and Politics in Liverpool, 1829–1845

Published online by Cambridge University Press:  10 January 2014

Extract

In August 1865, Liverpool's Catholic Bishop (1856–72), Alexander Goss, needed to find a priest. The bishop knew that Father Hardman of Birchley had grown too old to minister to a mission that was rapidly expanding because of Irish migration into the region. As he considered a replacement for Hardman, Goss made two specifications. First, the bishop sought to replace Hardman with a younger priest who could handle a growing congregation. Second, Goss intended to find an English priest to satisfy the local English Catholic baronet, Sir Robert Gerard. In a letter to Gerard, Goss lamented that “I have had some difficulty in making arrangements to fill his place; for being myself a Lancashireman I can well understand your dislike to have one from a country [Ireland] where nationality seems to override every other feeling.” Despite the region's expanding Irish population, the bishop sought to satisfy Gerard by recruiting an English priest. To Goss's frustration, however, most of the available priests were Irish.

Goss's comments illuminate the nineteenth-century English Catholic's prevalent concern: that Irish nationalism would supersede Catholicism in the hearts and minds of England's Catholic population, which was predominantly composed of working-class Irish migrants. The bishop knew that most Irish Catholics equated their Catholicism with Irish nationalism, while English Catholics like Gerard considered themselves a refined Catholic minority in a vulgar Protestant land. Goss struggled to bridge the ideological differences between English and Irish Catholics in Liverpool. He sought to accommodate working-class Irish migrants while appeasing English Catholic gentry like Gerard who supplied important money and respectability to the Catholic Church.

Type
Research Article
Copyright
Copyright © North American Conference of British Studies 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Bishop Goss to Sir Robert Gerard, 16 August 1865, Lancashire County Record Office (LCO), RCLV Box 14.

2 For studies of English religion's influence on politics and society, see, e.g., Clark, George Kitson, Churchmen and the Condition of England, 1832–1885 (London, 1973)Google Scholar; Clark, J. C. D., English Society, 1688–1832: Ideology, Social Structure, and Political Practice during the Ancien Regime (New York, 1985)Google Scholar; and Parry, Jonathan, Democracy and Religion: Gladstone and the Liberal Party, 1867–1875 (New York, 1986)Google Scholar. For a look at religion's effect on British (but not Irish) culture, see Colley, Linda, Britons: Forging a Nation, 1707–1837 (New Haven, Conn., 1992), esp. pp. 1154Google Scholar. For studies that examine both Britain and Ireland, see Hempton, David, Religion and Political Culture in Britain and Ireland: From the Glorious Revolution to the Decline of Empire (Cambridge, 1996)Google Scholar; Wolffe, John, God and Greater Britain: Religion and National Life in Britain and Ireland, 1843–1945 (London, 1994)Google Scholar.

3 See Paz, D. G., Popular Anti-Catholicism in Mid-Victorian England (Palo Alto, Calif., 1992)Google Scholar; Wolffe, John, The Protestant Crusade in Great Britain, 1829–1860 (Oxford, 1991)Google Scholar; Norman, E. R., Anti-Catholicism in Victorian England (New York, 1968)Google Scholar; Klaus, Robert J., The Pope, the Protestants, and the Irish: Papal Aggression and Anti-Catholicism in Mid-Nineteenth Century England (New York, 1987)Google Scholar; Arnstein, Walter, Protestant versus Catholic in Mid-Victorian England: Mr. Newdigate and the Nuns (Columbia, Mo., 1992)Google Scholar; Phillips, Paul T., The Sectarian Spirit: Sectarianism, Society and Politics in Victorian Cotton Towns (Toronto, 1982)Google Scholar; Best, G. F. A., “Popular Protestantism in Victorian Britain,” in Ideas and Institutions of Victorian Britain, ed. Robson, Robert (London, 1967)Google Scholar; and Gilley, Sheridan, “English Attitudes to the Irish in England, 1780–1900,” in Immigrants and Minorities in British Society, ed. Holmes, Colin (London, 1978)Google Scholar.

4 For a fine example of this approach in an American context, see Dolan, Jay P., The Immigrant Church: New York's Irish and German Catholics (Baltimore, 1975)Google Scholar.

5 See Handlin, Oscar, Boston's Immigrants, 1790–1880: A Study in Acculturation, 2d ed. (Cambridge, Mass., 1991)Google Scholar; Emmons, David M., The Butte Irish: Class and Ethnicity in an American Mining Town, 1875–1925 (Urbana, Ill., 1989)Google Scholar.

6 MacRaild, Donald, Irish Migrants in Modern Britain, 1750–1922 (New York, 1999)Google Scholar; Jackson, J. A., The Irish in Britain (London, 1963)Google Scholar.

7 Miller, Kerby, Emigrants and Exiles: Ireland and the Irish Exodus in North America (New York, 1985)Google Scholar; Gilley, Sheridan and Swift, Roger, eds., The Irish in Victorian Britain: The Local Connection (London, 1999)Google Scholar. The best new local study of the Irish in Britain is MacRaild, Donald, Culture, Conflict, and Migration: The Irish in Victorian Cumbria(Liverpool, 1998)Google Scholar. Other important local examinations include Lees, Lynn, Exiles of Erin: Irish Migrants in Victorian London (Manchester, 1979)Google Scholar; Finnegan, Frances, Poverty and Prejudice: A Study of Irish Immigrants in York, 1840–1875 (Cork, 1982)Google Scholar. See also Swift, Roger and Gilley, Sheridan, eds., The Irish in the Victorian City (London, 1985)Google Scholar, and The Irish in Britain, 1815–1939 (London, 1989)Google Scholar; Davis, Graham, The Irish in Britain, 1815–1914 (Dublin, 1991)Google Scholar.

8 Fielding, Stephen, Class and Ethnicity: Irish Catholics in England, 1880–1939 (Buckingham, 1993), p. 19Google Scholar.

9 See Bradshaw, Brendan and Roberts, Peter, eds., British Identity and British Consciousness: The Making of the United Kingdom, 1533–1707 (New York, 1998)Google Scholar; Brockliss, Laurence and Eastwood, David, eds., A Union of Multiple Identities: The British Isles, c. 1750–1850 (Manchester, 1997)Google Scholar; Foster, Roy, Paddy and Mr. Punch: Connections in English and Irish History (London, 1993)Google Scholar; and Pittock, Murray G. H., Inventing and Resisting Britain: Cultural Identities in Britain and Ireland (Basingstoke, 1997)Google Scholar.

10 Neal, Frank, Sectarian Violence: The Liverpool Experience, 1819–1914: An Aspect of Anglo-Irish History (Manchester, 1988), p. 9Google Scholar.

11 Scally, Robert James, The End of Hidden Ireland: Rebellion, Famine, and Emigration (New York, 1995), p. 184Google Scholar.

12 See Stonor, R. J., Liverpool's Hidden Story (London, 1957)Google Scholar; Blundell, F. O., Old Catholic Lancashire, vol. 1 (London, 1938)Google Scholar; Mullett, Michael, Catholics in Great Britain and Ireland, 1558–1829 (London, 1998)Google Scholar.

13 Burke, Thomas, Catholic History of Liverpool (Liverpool, 1910), pp. 11, 113, 60Google Scholar.

14 See Connolly, Sean, Religion and Society in Nineteenth-Century Ireland (Dublin, 1985)Google Scholar, and Priests and People in Pre-Famine Ireland, 1780–1845 (Dublin, 1982)Google Scholar; Miller, David, “Irish Catholicism and the Great Famine,” Journal of Social History 9 (19751976): 8198Google Scholar; Larkin, Emmet, “The Devotional Revolution in Ireland, 1850–75,” American Historical Review 77, no. 3 (1972): 625–52Google Scholar. For an important revisionist study that stresses the fundamental Englishness of English Catholic devotion during the Victorian period, see Heimann, Mary, Catholic Devotion in Victorian England (Oxford, 1995)Google Scholar.

15 McNeile, Hugh, “Antichrist,” in his A Course of Sermons on Romanism, Preached in St. Michael's Church, Liverpool, in 1838–9, p. 390Google Scholar; Neal, , Sectarian Violence, pp. 4557Google Scholar.

16 Philalethtes [Trevelyan, C.E.], The No-Popery Agitation (Liverpool, 1840), p. 5Google Scholar.

17 Oates, Titus [pseud.], Liverpool Mercury (4 October 1839)Google Scholar.

18 Neal, , Sectarian Violence, pp. 15–16, 32Google Scholar.

19 Ibid., pp. 31–32. For an important discussion of Liverpool's labor tensions during the 1830s and 1840s, see Moore, Kevin, “‘This Whig and Tory Ridden Town’: Popular Politics in Liverpool during the Chartist Era,” in Popular Politics, Riot, and Labour: Essays in Liverpool History, 1790–1940, ed. Belchem, John (Liverpool, 1992), pp. 3867Google Scholar. See also Smith, Joan, “Class, Skill, and Sectarianism in Glasgow and Liverpool before 1914,” in Class, Power, and Social Structure in British Nineteenth-Century Towns, ed. Morris, R. J. (Leicester, 1986), pp. 158216Google Scholar.

20 Neal, , Sectarian Violence, p. 184Google Scholar.

21 Gallagher, Tom, “A Tale of Two Cities: Communal Strife in Glasgow and Liverpool before 1914,” in Swift, and Gilley, eds., The Irish in the Victorian City, pp. 106–29Google Scholar.

22 Bishop Goss to the Reverend Wilfred Cooper, O.S.B., 30 August 1865, LCO, RCLV Box 14.

23 See Quinn, Dermot, Patronage and Piety: The Politics of English Roman Catholicism, 1850–1900 (London, 1993)CrossRefGoogle Scholar. Quinn outlines English Catholics' consistent inability to influence party politics. His examination of Catholic political weakness, however, fails to explain the Catholic ethos that often caused England's Catholics to recoil from partisan politics.

24 Neal, , Sectarian Violence, p. 9Google Scholar.

25 Belchem, John, “Class, Creed, and Country: The Irish Middle Class in Victorian Liverpool,” in Gilley, and Swift, , eds., The Irish in Victorian Britain, pp. 190211Google Scholar. See also Hickman, Mary J., “Alternative Historiographies of the Irish in Britain: A Critique of the Segregation/Assimilation Model,” in Gilley, and Swift, , eds., The Irish in Victorian Britain, p. 238Google Scholar.

26 Gwynn, Denis, Lord Shrewsbury, Pugin, and the Catholic Revival (London, 1946)Google Scholar.

27 Kent, Robert Donovan, “The Denominational Character of English Catholic Charitable Effort, 1870–1885,” Catholic Historical Review 62, no. 1 (1976): 215Google Scholar.

28 Earl of Shrewsbury, A Second Letter to Ambrose Lisle Phillips, Esq. from the Earl of Shrewsbury, on the Present State of Affairs (London, 1841), p. 3Google Scholar.

29 Ibid., p. 10.

30 Ibid., p. 20.

31 Ibid., p. 23.

32 Ibid., p. 35.

33 Ibid., p. 7.

34 See MacDonagh, Oliver, The Emancipist: Daniel O'Connell, 1830–47 (New York, 1989), pp. 121–22Google Scholar; McCaffrey, Lawrence J., The Irish Question: Two Centuries of Conflict, 2d ed. (Lexington, Ky., 1995), pp. 3637Google Scholar.

35 O‘Connell, Daniel, Observations on Corn Laws, on Political Pravity and Ingratitude, and on Clerical and Personal Slander; in the Shape of a Modest Reply to the Second Letter of the Earl of Shrewsbury, Waterford, and Wexford to Ambrose Lisle Phillips (Dublin, 1842), pp. 48, 7Google Scholar.

36 Ibid., p. 15.

37 Ibid.

38 Ibid., p. 17.

39 See MacDonagh, Oliver, The Hereditary Bondsman: Daniel O'Connell, 1775–1829 (New York, 1987), p. 270Google Scholar. For an excellent survey of English Catholic political attitudes after Catholic Emancipation, see Altholz, Joseph L., “The Political Behavior of English Catholics, 1850–1867,” Journal of British Studies 4, no. 1 (1964): 91Google Scholar.

40 Daniel O'Connell to Lord Shrewsbury, 7 May 1844, National Library of Ireland (NLI), MS 24, 545.

41 O'Connell, Daniel, “Mr O'Connell's Letter to the Bishop of Meath,” Liverpool Journal (11 January 1845)Google Scholar. For an account of the controversial discussions among the British government, the Vatican, and the Irish Catholic Church during this period, see Kerr, Donal, “England, Ireland, and Rome, 1847–1848,” in The Churches, Ireland, and the Irish, ed. Sheils, W. J. and Wood, Diana, Studies in Church History, vol. 25 (New York, 1989), pp. 259–77Google Scholar.

42 “O'Connell in Liverpool,” Liverpool Journal (30 January 1836).

43 Anon, ., The Liverpool Irishman; or, Annals of the Irish Colony in Liverpool (Liverpool, 1906), pp. 45Google Scholar.

44 Smith, John, Remarks upon the Proposal Made by the Earl of Shrewsbury, to the Catholics of England, to Join the Party Present in Office (Liverpool, 1842), p. 21Google Scholar.

45 Ibid., p. 27.

46 Liverpool Mercury (29 January 1841).

47 Parker, William, “The Repealers of Liverpool,” Liverpool Journal (6 February 1841)Google ScholarPubMed.

48 Ibid.

49 Sherlock, George, “Letter to the Editor,” Liverpool Journal (13 February 1841)Google Scholar.

50 Parker, “The Repealers of Liverpool.”

51 “O'Connell and Parker,” Liverpool Mercury (1 September 1843).

52 Ackwright, Dennis, Crowley, Timothy, and Galagan, Mathew, “St. Pat's Day,” Liverpool Mercury (26 March 1847)Google Scholar.

53 Burke, , Catholic History, pp. 6667Google ScholarPubMed.

54 “Letter from Catholicus to Dr. Brown,” Liverpool Mercury (12 February 1841).

55 “St. Mary's Society,” Liverpool Journal (27 August 1842).

56 Butler, Thomas, Substance of a Lecture … Containing Strictures on Certain Passages in Anti-Catholic Discourses Preached in the Town by the Rev. Hugh McNeile (Liverpool, 1841), pp. 89Google Scholar.

57 Ibid., p. 14.

58 See McNeile, Hugh, A Letter to the Rev. Thomas Butler, D.D., a Priest of the Roman Schism in England (Liverpool, 1841)Google Scholar.

59 “Meeting of the Friends of Dr. Butler,” Liverpool Journal (17 September 1842).

60 Liverpool Mercury (23 September 1842).

61 Cardinal Acton to Bishop Brown, 12 November 1842, LCO, RCLV Box 12.

62 Bishop Brown to Bishop Briggs, 5 May 1841, Leeds Diocesan Curia.

63 “Dr. Butler—Conversion Extraordinary,” Liverpool Mercury (9 September 1848); “Rev. Butler,” Liverpool Mercury (30 October 1849).

64 Neal, , Sectarian Violence, pp. 4354Google Scholar; see also Murphy, J., The Religious Problem in English Education: The Crucial Experiment (Liverpool, 1959)Google Scholar.

65 “Laying of the Foundation Stone at St. Mary's,” Liverpool Mercury (2 May 1844).

66 Brady, L. W., T. P. O'Connor and the Liverpool Irish (London, 1983), p. 27Google Scholar.

67 “Liverpool Catholic Club,” Liverpool Mercury (22 December 1843).

68 “Pen Portraits of Liverpool Town Councellors,” Porcupine (9 September 1865).

69 Richard H. Sheil to Gerard Lynch, 6 March 1850, the Letter Book of Richard H. Sheil, NLI, MS 32 483A.

70 Richard H. Sheil to Anon., 9 June 1854, the Letter Book of Richard H. Sheil, NLI, MS 32 483A.

71 Richard H. Sheil to W. H. Norrie, 7 November 1851, the Letter Book of Richard H. Sheil, NLI, MS 32 483A.

72 See Anglo-Catholicus, [pseud.], A Letter, Addressed to Richard Sheil, Esq., Chairman of the Meeting of the Roman Catholics, Held in Liverpool on April the 28th to Consider the Education Grant (Liverpool, 1847)Google Scholar.

73 Richard H. Sheil to Julius Runge, 5 August 1853, the Letter Book of Richard Sheil, NLI, MS 32 483A.

74 Catholic Institute,” Edinburgh Catholic Magazine 2, no. 18 (July 1838): 428–29Google Scholar.

75 Great Meeting at Liverpool,” Catholic Magazine, 3, no. 27 (April 1839): 272Google Scholar.

76 Bossy, John, The English Catholic Community, 1570–1850 (London, 1975), p. 349Google Scholar.

77 Ward, Bernard, The Sequel to Catholic Emancipation, vol. 2 (London, 1915), pp. 3943Google Scholar; Lucas, Edward, The Life of Frederick Lucas, MP, vol. 1 (London, 1886), pp. 280–86Google Scholar.

78 Dwyer, J. J., “The Catholic Press, 1850–1950,” in The English Catholics, 1850–1950, ed. Beck, George (London, 1950), p. 483Google Scholar.

79 Lucas, Edward, “The Catholic Union and the ’Catholic Institute,’Northern Press and Catholic Times (22 August 1884)Google Scholar.

80 Lucas, Edward, “Letter to the Editor,” Northern Press and Catholic Times (29 August 1884)Google Scholar.

81 Altholz, , “Political Behavior,” p. 91Google Scholar.

82 Waller, P. J., Democracy and Sectarianism: A Political and Social History of Liverpool, 1868–1939 (Liverpool, 1981), p. 13Google Scholar.

83 Garvin, Tom, “Defenders, Ribbonmen and Others: Underground Political Networks in Pre-Famine Ireland,” Past and Present, no. 96 (1982): 133–55Google Scholar; Beames, M. R., “The Ribbon Societies: Lower-Class Nationalism in Pre-Famine Ireland,” Past and Present, no. 97 (1982): 128–43Google Scholar.

84 Anon, ., Liverpool Irishman, p. 4Google Scholar.

85 Martyn, M. J., An Authentic Report of the Trial of Richard Jones (Dublin, 1840)Google Scholar.

86 Belchem, John, “The Immigrant Alternative: Ethnic and Sectarian Mutuality among the Liverpool Irish during the Nineteenth Century,” in The Duty of Discontent: Essays for Dorothy Thompson, ed. Ashton, O., Fyson, R., and Roberts, S. (London, 1995), pp. 234–35Google Scholar.

87 Martyn, , Report, p. 142Google ScholarPubMed.

88 Belchem, , “Immigrant Alternative,” pp. 237–38Google Scholar. For an examination of the pub's importance in Irish popular culture, see Malcolm, Elizabeth, “The Rise of the Pub: A Study in the Disciplining of Popular Culture,” in Irish Popular Culture, 1650–1850, ed. Donelley, James S. Jr., and Miller, Kerby (Dublin, 1998), pp. 5077Google Scholar.

89 “St. Pat's Day,” Liverpool Journal (23 March 1833).

90 “St. Pat's Day,” Liverpool Mercury (18 March 1842).

91 Neal, , Sectarian Violence, pp. 3772Google Scholar.

92 “St. Pat's Day,” Liverpool Mercury (8 April 1835).

93 Treble, J. H., “The Attitude of the Roman Catholic Church towards Trade Unionism in the North of England,” Northern History 5 (1970): 98CrossRefGoogle Scholar.

94 Ibid., pp. 106–7. Treble does not indicate that the United Order of Catholic Brethren ever formed in Liverpool, but as the upcoming quote indicates, a group calling itself “Catholic Brothers” had originated by 1841. I presume that the Catholic Brothers mentioned here either was an auxiliary branch of the United Order of Catholic Brethren or was based on a similar premise.

95 A Paddy For Ever [pseud.], “St. Patrick's Day Procession," Liverpool Journal (13 March 1841).

96 See Gillespie, William, The Christian Brothers in England, 1825–1880 (Bristol, 1975)Google Scholar.

97 Hickman, Mary J., “Incorporating and Denationalizing the Irish in England: The Role of the Catholic Church,” in Religion and Identity, ed. O'Sullivan, Patrick, The Irish World Wide, vol. 5 (London, 1996), pp. 196216Google Scholar, and Religion, Class and Identity: The State, the Catholic Church and the Education of the Irish in Britain (Aldershot, 1995)Google Scholar.

98 “Scriptural Exam at St. Pat's Chapel,” Liverpool Mercury (18 May 1838).

99 “Visit to St. Pat's School,” Liverpool Journal (28 January 1843).

100 Connolly, G. P., “Rev. Mr. Peter Kaye: Maverick or Englishman?Northwest Catholic History 11 (1984): 1420Google Scholar.

101 Treble, , “Attitude,” pp. 105–6Google Scholar.

102 The ‘Children's Holy Guild’ at Liverpool and the ‘Christian Brothers,’London and Dublin Weekly Orthodox Journal 16, no. 18 (February 1843): 107–8Google Scholar.

103 “Liverpool Irish,” Liverpool Mercury (22 January 1842).

104 “St. Pat's Holy Guild,” Liverpool Mercury (19 January 1844).

105 Denvir, John, Life Story of an Old Rebel (Dublin, 1910), p. 14Google Scholar.

106 See Coldrey, Barry, Faith and Fatherland: The Christian Brothers and the Development of Irish Nationalism, 1838–1921 (Dublin, 1988)Google Scholar.

107 Hickman, , “Alternative Historiographies,” p. 250Google Scholar.

108 Denvir, Rebel.

109 “Fr. Mathew in Liverpool,” Liverpool Journal (22 July 1843).

110 Denvir, , Rebel, p. 16Google Scholar.

111 Kerrigan, Colm, Father Mathew and the Irish Temperance Movement, 1838–1849(Cork, 1992), p. 130Google Scholar.

112 Malcolm, Elizabeth, Ireland Sober, Ireland Free: Drink and Temperance in Nineteenth-Century Ireland (Dublin, 1986), p. 149Google Scholar.

113 Burke, , History, p. 77Google ScholarPubMed.

114 See Neal, Frank, Black '47: Britain and the Famine Irish (New York, 1998)CrossRefGoogle Scholar.

115 Gilley, Sheridan, “The Garibaldi Riots of 1862,” Historical Journal 16, no. 4 (1973): 697732CrossRefGoogle Scholar.

116 See O'Connell, Bernard, “Irish Nationalism in Liverpool, 1873–1923,” Eire-Ireland 10, no. 1 (1975): 2437Google Scholar.

117 Ibid.

118 Hickman calls for a comparative examination of the Irish diaspora in “Alternative Historigraphies,” pp. 239, 252. For Toronto, see Clarke, B. P., Piety and Nationalism: Lay Voluntary Associations and the Creation of an Irish-Catholic Community in Toronto, 1850–95 (Montreal, 1993)Google Scholar; Cottrell, Michael, “St. Patrick's Day Parades in Nineteenth-Century Toronto: A Study in Immigrant Adjustment and Elite Control,” Histoire Sociale 25 (May 1992): 5773Google Scholar; and McGowan, M., “We Are All Canadians: A Social, Religious, and Cultural Portrait of Toronto's English-Speaking Roman Catholics, 1840–1920,” (Ph.D. diss., University of Toronto, 1988)Google Scholar. Despite the zealous Irish nationalism of Daniel Mannix from World War I into the 1920s, Australian Catholicism followed a similar track to the Toronto Catholic Church: the channeling of Irish energies into the formation of a distinct form of Catholicism, neither English nor Irish, but Australian. See O'Farrell, Patrick, The Irish in Australia (Kensington, 1986)Google Scholar.