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Translating Dharma: Scottish Missionary-Orientalists and the Politics of Religious Understanding in Nineteenth-Century Bombay

Published online by Cambridge University Press:  24 June 2011

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Abstract

A consideration of colonial Bombay enriches the understanding of the activities and ideas of Christian missionaries and Orientalists in India and elucidates British conceptions of “the religions of India” and the production of colonialist knowledge. This article focuses on nineteenth-century Scottish missionary-Orientalists and examines how they and other Bombay-based Protestant missionaries understood the concept of religion, Christianity, and the structure, similitude and distinctiveness of “the religions” at the crucial moment when newly “discovered” religions were gaining recognition and a new vision of “world religions” was coming into being. It considers the writings on the religions and ethnographic scholarship of the Bombay Scottish missionaries, as well as their extensive and multifaceted interactions with Bombay's Hindu, Muslim, Jain, Parsi, Jewish, Roman Catholic and Andivasi communities. More specifically, it details the ways in which Bombay missionaries applied and related the concept of religion to diverse configurations of language, text, and practice that they understood as isomorphic species of the religion genus. By examining how Christian missionaries who were also Orientalists conceptualized a number of “religions” and interacted with numerous communities this article seeks to elucidate the presuppositions that shaped the ways in which Hinduism and the other “religions” of nineteenth-century Bombay were imagined.

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Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2011

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References

List of References

IA

Indian Antiquary

JASB

Journal of the Asiatic Society of Bengal

JBBRAS

Journal of the Bombay Branch of the Royal Asiatic Society

JRAS

Journal of the Royal Asiatic Society of Great Britain and Ireland

OCS

Oriental Christian Spectator

AMP

American Mission Press

BTBS

Bombay Tract and Book Society

RTS

Religious Tract Society

WW

William Whyte

Indian Antiquary

Journal of the Asiatic Society of Bengal

Journal of the Bombay Branch of the Royal Asiatic Society

Journal of the Royal Asiatic Society of Great Britain and Ireland

Oriental Christian Spectator

American Mission Press

Bombay Tract and Book Society

Religious Tract Society

William Whyte

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Nirnirale Dharma [Varieties of Religion/Dharma]. 1851. Bombay: AMP.Google Scholar
Nirajana, Tejaswini. 1992. Siting Translation: History, Post-Structuralism, and the Colonial Context. Berkeley: University of California Press.CrossRefGoogle Scholar
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Numark, Mitch. Forthcoming. “Hebrew School in Nineteenth-Century Bombay: Protestant Missionaries, Cochin Jews, and the Hebraization of India's Bene Israel Community.” Modern Asian Studies.Google Scholar
Numark, Mitch. 2006. “Translating Religion: British Missionaries and the Politics of Religious Knowledge in Colonial India and Bombay.” PhD diss., University of California Los Angeles.Google Scholar
Oberoi, Harjot. 1994. The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. Chicago: University of Chicago Press.Google Scholar
Oddie, Geoffrey. 2006. Imagined Hinduism: British Protestant Missionary Constructions of Hinduism, 1793–1900. New Delhi: Sage.Google Scholar
Pailin, David A. 1984. Attitudes to Other Religions: Comparative Religion in Seventeenth and Eighteenth-Century Britain. Manchester: Manchester University Press.Google Scholar
Panchang San [Yearly Almanac]. 1847. Bombay: AMP.Google Scholar
Paz, D. G. 1992. Popular Anti-Catholicism in Mid-Victorian England. Stanford: SUP.Google Scholar
Pennington, Brian. 2005. Was Hinduism Invented? Britons, Indians, and the Colonial Construction of Religion. Oxford: OUP.CrossRefGoogle Scholar
Pinge, Shrinivas M. 1960. Yuropeyanacha Marathicha Amyas Va Sayva [European Study and Service to Marathi]. Mumbai: S. M. Pinge and the Marathi Research Institute.Google Scholar
Poynder, John. 1835. Popery in Alliance with Heathenism. London: J. Hatcher and Sons.Google Scholar
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Smith, George. 1878. The Life of John Wilson. London: John Murray.Google Scholar
Solomon, Richard. 1998. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and Other Indo-Aryan Languages. Oxford: OUP.CrossRefGoogle Scholar
Stevenson, John. 1838. Sambhashane: Kityek Brahman Marathi Ityadi ani Khristadas Yanmadhye Hindu Dharma ani Khristi Dharma Yanvishayee [Dialogues between Certain Brahmins and Christians Concerning the Hindu Dharma and Christian Dharma]. Bombay.Google Scholar
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Stevenson, John. 1843 a. “On the Modern Deities Worshipped by the Hindus in the Dekkan.” JRAS 7: 105112.CrossRefGoogle Scholar
Stevenson, John. 1843 b. “On the Intermixture of Buddhism and Brahmanism in the religion of the Hindus of the Dekkan.” JRAS 7: 18.CrossRefGoogle Scholar
Stevenson, John. 1843 c. “An Account of the Bauddho-Vaishnavas, or Vitthal-Bhaktas of the Dakkan.” JRAS 7: 6473.CrossRefGoogle Scholar
Stevenson, John. 1846 a. “Analysis of the Ganesa Purana, with special reference to the History of Buddhism.” JRAS 8: 319329.CrossRefGoogle Scholar
Stevenson, John. 1846 b. “The Ante-Brahmanical Religion of the Hindus.” JRAS 8: 330339.CrossRefGoogle Scholar
Stevenson, John. 1848. The Kalpa Sutra, and Nava Tatva: Two Works Illustrative of the Jain Religion and Philosophy. London: Bernard Quaritch.Google Scholar
Thirty-Eighth Report of the British and Foreign Bible Society. 1842. London.Google Scholar
Westergaard, N. L. 1852–1854. Zendavesta, Vol. 1. Copenhagen: Berling Brothers.Google Scholar
Wilson, John. 1830 a. “Extracts from the Journal of the Rev. John Wilson.” Scottish Missionary and Philanthropic Register 12: 197201.Google Scholar
Wilson, John. 1830 b. “On the Sunskrit and Murat, hee Renderings of Theological Terms No. 1.” OCS 1: 356358.Google Scholar
Wilson, John. 1830 c. “Public Discussions of the Christian and Hindoo Religions.” OCS 1: 186195.Google Scholar
Wilson, John. 1830 d. “Extract of a Letter from Mr Wilson.” Scottish Missionary and Philanthropic Register 11: 486–48.Google Scholar
Wilson, John. 1831 a. Dev Kasa Aani Khare Bhakta [On the Nature of God and the Character of True Devotees]. Bombay: RTS.Google Scholar
Wilson, John. 1831 b. “On the Sunskrit and Murat,hee Renderings of Theological Terms No. 2.” OCS 2: 5055.Google Scholar
Wilson, John. 1831 c. “Scottish Missions at Bankote, Hurnee, Bombay, and Poona.” OCS 2: 100107.Google Scholar
Wilson, John. 1832 a. An Exposure of the Hindu Religion. Bombay: AMP.Google Scholar
Wilson, John. 1832 b. Ibri Bhashaiche Vyakaran [Rudiments of Hebrew Grammar]. Bombay.Google Scholar
Wilson, John. 1833 a. “Reply to Ha'ji’ Muhammad Ha'shim's Defense of the Islamic Faith.” OCS 4: 177185, 225–231, 286–299, 336–399.Google Scholar
Wilson, John. 1833 b. A Lecture on the Vendidad Sade of the Pa'rsi's, 2nd ed.Bombay: AMP.Google Scholar
Wilson, John. 1833 c. “Report of the Bombay Station of the Scottish Mission for 1832.” OCS 4: 7174.Google Scholar
Wilson, John. 1834 a. A Second Exposure of the Hindu Religion. Bombay: J. Hatchison and the Surat Mission Press.Google Scholar
Wilson, John. 1834 b. “Report of the Bombay Station of the Scottish Mission for 1833.” OCS 5: 2732.Google Scholar
Wilson, John. 1836. “Address read before the Bombay Branch of the Royal Asiatic Society.” JASB 5: 304312.Google Scholar
Wilson, John. 1837. “Translation of the General Siroze of the Parsis.” JRAS 4: 292303.CrossRefGoogle Scholar
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