Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-27T19:52:30.206Z Has data issue: false hasContentIssue false

Sufism and the Indonesian Islamic Revival

Published online by Cambridge University Press:  26 March 2010

Get access

Extract

Like other parts of the muslim world, Indonesia has experienced an Islamic revival since the 1970s (cf. Hefner 1997; Jones 1980; Liddle 1996, 622–25; Muzaffar 1986; Schwarz 1994, 173–76; Tessler and Jesse 1996). To date, representations of Indonesia's Islamic revival have featured forms of religious practice and political activity concerned with what in the Sufi tradition is called the “outer” (lahir) expression of Islam: support for and observance of religious law (I. syariah, A. syari'at), including the practice of obligatory rituals. Thus commonly mentioned as evidence of a revival in Indonesia are such things as the growing numbers of mosques and prayer houses, the increasing popularity of head coverings (kerudung, jilbab) among Muslim women and school girls, the increasing usage of Islamic greetings, the more common sight of Muslims excusing themselves for daily prayers and attending services at their workplaces, the appearance of new forms of Islamic student activity on university campuses, strong popular agitation against government actions seen as prejudicial to the Muslim community, and the establishment in 1991 of an Islamic bank.

Type
Articles
Copyright
Copyright © The Association for Asian Studies, Inc. 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Taufik, Abdullah. 1986. “The Pesantren in Historical Perspective.” In Islam and Society in Southeast Asia, edited by Abdullah, Taufik and Siddique, Sharon. Singapore: Institute of Southeast Asian Studies.Google Scholar
Taufik, Abdullah. 1996. “The Formation of a New Paradigm: A Sketch on Contemporary Islamic Discourse.” In Toward a New Paradigm: Recent Developments in Indonesian Islamic Thought, edited by Woodward, M. R.. Tempe: Arizona State University Program for Southeast Asian Studies.Google Scholar
Abdurrahman, Muslim. 1978. “Sufisme di Kediri” [Sufisim in Kediri]. Deparmen Agama Republik Indonesia. Dialog (special edition):2340.Google Scholar
Aveling, Harry, ed. and trans. 2001. Secrets Need Words: Indonesian Poetry, 1966–1998. Southeast Asia Series No. 105. Athens: Ohio University Center for International Studies.Google Scholar
Aziz, Abdul. 1996. “Praktek Pseudo-Tarekat: Memeluk Tradisi di Alam Modern” [Pseudo-tarekat practices: Embracing tradition in the modern world]. Dialog, Jurnal Studi dan Informasi Keagamaan 44:3550.Google Scholar
Azra, Azyumardi. 1992. “The Transmission of Islamic Reformism to Indonesia: Networks of Middle Eastern and Malay-Indonesian Ulama in the Seventeenth and Eighteenth Centuries.” Ph.D. diss., Columbia University.Google Scholar
Azra, Azyumardi. 2000a. “In Search of the Man behind the Image.” Understanding Gus Dur. Jakarta: The Jakarta Post Press.Google Scholar
Azra, Azyumardi. 2000b. “Mistifikasi Politik Indonesia di Awal Milenium Baru: Gus Dur dan K. H. Ahmad Mutamakin” [Mystification of Indonesian politics at the beginning of the new millennium: Gus Dur and K.H. Ahmad Mutamakin]. In Seribu Tahun Nusantara, edited by Kristanto, J. B.. Jakarta: Kompas.Google Scholar
Bachtiar, H. 1973. “The Religion of Java, A Commentary.” Majalah llmu-Ilmu Sas tra Indonesia 5:85110.Google Scholar
Baidlawi, Masduki. 1987. “Mencari Sufi di Balik Puisi” [Seeking Sufism in poetry]. Editor 3(1):65.Google Scholar
Barton, Greg. 1991. “The International Context of the Emergence of Islamic Neo-Modernism in Indonesia.” In Islam in the Indonesian Social Context, edited by Ricklefs, M.. Clayton, Victoria: Monash University Centre of Southeast Asian Studies.Google Scholar
Barton, Greg. 1994. “The Impact of Neo-Modernism on Indonesian Islamic Thought: The Emergence of a New Pluralism.” In Democracy in Indonesia, 1950s and 1990s, edited by Bourchier, David and Legge, John. Melbourne: Monash University Centre of Southeast Asian Studies.Google Scholar
Barton, Greg, and Fealy, Greg, eds. 1996. Nahdlatul Ulama, Traditionallslam, and Modernity in Indonesia. Melbourne: Monash Asia Institute.Google Scholar
Boland, B. J. 1971. The Struggle of Islam in Modern Indonesia. The Hague: Martinus Nijhoff.Google Scholar
Chittick, William C. 1995. “Sufi Thought and Practice.” In The Oxford Encyclopedia of the Modern Islamic World, edited by Esposito, John, vol. 4. New York: Oxford University Press.Google Scholar
Christian, W. A. 1982. “Provoked Religious Weeping in Early Modern Spain.” In Religious Organization and Religious Experience, edited by Davis, J.. New York: Academic Press.Google Scholar
Departmen, Agama R. I. 1997. Data Potensi Pondok Pesantren Seluruh Indonesia [Data on the capacities of pondok/peasantren throughout Indonesia]. Jakarta: Dirjen Pembinaan Kelembagaan Agama Islam, Direktorat Pembinaan Perguruan Agama Islam, Departmen Agama Republik Indonesia.Google Scholar
Dhofier, Zamakhsyari. 1980. “The Pesantren Tradition: A Study of the Role of the Kyai in the Maintenance of the Traditional Ideology of Islam in Java.” Ph.D. diss., Australian National University, Canberra.Google Scholar
Dhofier, Zamakhsyari. 1982. Tradisi Pesantren: Studi Tentang Pandangan Hidup Kyai [The peasantren tradition: A study of the views of a traditional Muslim religious scholar]. Jakarta: Lembaga Penelitan, Pendidikan dan Penerangan Ekonomi dan Sosial.Google Scholar
Drewes, G. W. J. 1954. Een Javaanse Primbon uit de Zestiende Eeuw [A Javanese primbon of the seventeenth century]. Leiden: E. J. Brill.Google Scholar
Drewes, G. W. J. 1966. “The Struggle between Javanism and Islam as Illustrated by the Serat Dermagandul.” Bijdragen tot de Taal-, Land- en Volkenkunde 122(3):309–65.CrossRefGoogle Scholar
Drewes, G. W. J. 1968. “Javanese Poems Dealing with or Attributed to the Saint of Bonan.“Bijdragen tot de Taal-, Land- en Volkenkunde 124(2):209–40.Google Scholar
Effendi, Djohan. 1985. “Kembali ke Tasawuf” [Return to tasawuf]. Pesantren 2(3):2.Google Scholar
Feener, R. Michael. 1998. “A Re-examination of the Place of al-Hallaj in the Development of Southeast Asian Islam.” Bijdragen tot de Taal-, Land- en Volkenkunde 154(4):571–92.Google Scholar
Florida, Nancy. 1995. Writing the Past, Inscribing the Future: History as Prophecy in Colonial Java. Durham: Duke University Press.Google Scholar
Geertz, Clifford. 1960. The Religion of Java. Glencoe, IL: Free Press.Google Scholar
Geertz, Clifford. 1968. Islam Observed. Chicago: University of Chicago Press.Google Scholar
Gellner, Ernest. 1984. Muslim Society. Cambridge: Cambridge University Press.Google Scholar
Hadiwijono, H. 1967. Man in the Present Javanese Mysticism. Baarn, The Netherlands: Bosch and Keuning.Google Scholar
Hamka, . [1939] 1990. Tasauf Moderen [Modern tasawuf]. Jakarta: Pustaka Panjimas.Google Scholar
Hamka. 1984. Tasauf: Perkembangan dan Pemurniannya [Tasawuf: Development and purification]. Jakarta: PT Pustaka Panjimas.Google Scholar
Hasbullah, Moeflich. 2000. “Cultural Presentation of the Muslim Middle Class in Contemporary Indonesia.” Studia Islamika 7(2):153.Google Scholar
Hassan, Mohammed Kamal. 1975. “Contemporary Muslim Religio-Political Thought in Indonesia: The Response to ‘New Order Modernization’.” Ph.D. diss., Columbia University.Google Scholar
Hefner, Robert W. 1997. “Islamization and Democratization in Indonesia.” In Islam in an Era of Nation-States, edited by Hefner, R. W. and Horvatich, P.. Honolulu: University of Hawai'i Press.Google Scholar
Howell, Julia Day. 1977. “Vehicles for the Kalki Avatar: The Experiments of a Javanese Guru in Rationalizing Ecstatic Religion.” Ph.D. diss., Stanford University.Google Scholar
Howell, Julia Day. 1982. “Indonesia: Searching for Consensus.” In Religions and Societies: Asia and the Middle East, edited by Caldarola, Carlo. The Hague: Mouton.Google Scholar
Howell, Julia Day. 1989. “States of Consciousness and Javanese Ecstatics.” In Creating Indonesian Cultures, edited by Alexander, Paul. Sydney: Oceania Press.Google Scholar
Howell, Julia Day, Subandi, , and Nelson, Peter L.. 1998. “Indonesian Sufism, Signs of Resurgence.” In New Trends and Developments in the World of Islam, edited by Clarke, Peter B.. London: Luzac Oriental.Google Scholar
Howell, Julia Day, Subandi, , and Nelson, Peter L.. 1999. “Sufism and Cosmopolitanism: A Demographic Profile of Tarekat Qodiriyyah Naqsyabandiyyah, Pesantren Suryalaya, in the 1990s.” Paper presented at the Annual Meeting of the Association for the Sociology of Religion, Chicago, August 57.Google Scholar
Jay, Robert T. 1963. Religion and Politics in Rural Central Java. Cultural Reports Series no. 12. New Haven: Yale University South-east Asia Studies.Google Scholar
Johns, Anthony. 1961. “Sufism as a Category in Indonesian Literature and History.” Journal of Southeast Asian History 2(2): 1023.Google Scholar
Johns, Anthony. 1995. “Sufism in Southeast Asia: Reflections and Reconsiderations.” Journal of Asian Studies 26(1): 169–83.Google Scholar
Jones, S. R. 1980. “‘It Can't Happen Here’: A Post-Khomeni Look at Indonesian Islam.” Asian Survey: 20(3):311–23.Google Scholar
Jones, S. R. 1984. “The Contraction and Expansion of the ‘Umat’ and the Role of the Nahdlatul Ulama in Indonesia.” Indonesia 38:120.CrossRefGoogle Scholar
Kahin, G. 1969. Nationalism and Revolution in Indonesia. Ithaca: Cornell University Press.Google Scholar
Kartodirdjo, Sartono. 1966. The Peasant Revolt in Banten of 1888. s'Gravenhage, The Netherlands: M. Nijhoff.Google Scholar
“Kenapa Mesti Tarekat?” [Why tarekat?] 1987. Amanah 36 (20 Nov.-3 Dec).Google Scholar
Koentjaraningrat, R. N. 1985. Javanese Culture. Singapore: Oxford University Press.Google Scholar
Liddle, R. William. 1996. “The Islamic Turn in Indonesia: A Political Explanation.” Journal of Asian Studies 55(3):613–34.Google Scholar
Madjid, Nurcholish. 1977. “Pondok Pesantren ‘Dami Ulum’ di Rejoso, Peterongan, Jombang, Jawa Timur” [The pondok/pesantren “Darul Ulum” of Rejoso, Peterongan, Jombang, East Java]. Bulletin Proyek Penelitian Agama dan Perubahan Social. Jakarta: LEKNAS, LIPI.Google Scholar
Madjid, Nurcholish. 1985. “Tasawuf Sebagai Inti Keberagamaan” [Tasawuf as the essence of religiousity]. Pesantren 2(3):39.Google Scholar
Madjid, Nurcholish. 1988. “Tasauf dan Pesantren.” In Pesantren dan Pembaharuan [Tasawuf and the pesantren], edited by Dawam Rahardjo, M.. Jakarta: LP3ES.Google Scholar
Massignon, Herbert. 1982. The Passion of al-Hallaj, Mystic and Martyr of Islam. Vol. 1. Translated by Mason, Herbert. Princeton: Princeton University Press.Google Scholar
Mohammad, Herry, Karni, Asrori, Bkri, Kholis Bahtiar, and Rahman, Mujib. 2000. “Sufisme Merambah Kota Mengikat Umat” [Sufism spreads in the city, binding Muslims together], Gatra 46(6):http://www.gatra.com/VI/46/LKH1-46.ht.Google Scholar
Mohammad, Herry, and Rahman, Mujib. 2000. “Ada Wirid Ada Jazz” [Where there's chanting, there's jazz], Gatra 54(6):http://www.gatra.com/VI/46/LKH2-46.ht.Google Scholar
Mulkhan, Abdul Munir, ed. 1985. Seh Siti Jenar dan Ajaran Wihdatul Wujud [Seh Siti Jenar and the Wahdatul Wujud Teaching]. Yogyakarta: Persatuan.Google Scholar
Munawar-Rahman, Budhy. 1991. “Puisi-puisi Perenial Emha Ainun Nadjib dan Pemikiran Islam Indonesia” [The perennialist poetry of Emha Ainun Nadjib and Indonesian Islamic thought]. Horison 7(29):717.Google Scholar
Mursyid, Hasybullah. 1978. “Sufisme; Sebuah Ulasan Singkat” Sufism di Indonesia [Sufism; A brief commentary]. Jakarta: Badan Penelitian dan Pengembangan Agama, Department Agama R. I.Google Scholar
Muzaffar, C. 1986. “Islamic Resurgence: A Global View (with Illustrations from Southeast Asia).” In Islam and Society in Southeast Asia, edited by Abdullah, T. and Siddique, S.. Singapore: Institute of Southeast Asian Studies.Google Scholar
Nakamura, M. 1980. “Unsur Sufi dalam Muhammadiyah? Catalan dari Kancah” [Sufi elements in Muhammadiyah? Notes from the field]. Prisma 9(8):9298.Google Scholar
Nasr, S. H. 1972. Sufi Essays. London: Allen and Unwin.Google Scholar
Nicholson, R. A. 1975. The Mystics of Islam. London: Routledge and Kegan Paul.Google Scholar
Noer, Deliar. 1973. The Modernist Muslim Movement in Indonesia, 1900–1942. Singapore: Oxford University Press.Google Scholar
Nurullah, Ahmad. 1989. “Sufisme dan Puisi Indonesia ‘80-an” [Sufism and Indonesian poetry of the ‘80s]. Unpublished paper presented to the “Dialog Penyair Jakarta,” Dewan Kesenian Jakarta, 7–8 November.Google Scholar
Peacock, James. 1978. Muslim Puritans: Reformist Psychology in Southeast Asian Islam. Berkeley: University of California Press.Google Scholar
Pelras, Christian. 1994. “Religion, Tradition, and the Dynamics of Islamization in South Sulawesi. Indonesia 57(April): 133–54.Google Scholar
Pranowo, M. B. 1991a. “Creating Islamic Tradition in Rural Java.” Ph.D. diss., Monash University.Google Scholar
Pranowo, M. B. 1991b. “Traditional Islam in Contemporary Rural Java. The Case of Tegal Rejo Pesantren.” In Islam in the Indonesian Social Context, edited by Ricklefs, M.. Clayton, Victoria: Monash University Centre of Southeast Asian Studies.Google Scholar
Prasodjo, S., et al. 1974. Profil Pesantren: Laporan Hasil Penelitian Pesantren Al Falak dan Delapan Pesantren Lain di Bogor [Pesantren profile: Research reports on the pesantren Al-Falak and eight other pesantren in Bogor]. Jakarta: LP3ES.Google Scholar
Rahardjo, M. Dawam, ed. 1974. Pesantren dan Pembaharuan [Pesantren and renewal]. Jakarta: LP3ES.Google Scholar
Rahardjo, M. Dawam, ed. 1985. Pergaulatan Dunia Pesantren [Struggle in the pesantren world]. Jakarta. LP3ES.Google Scholar
Rahman, Fazlur. 1968. Islam. Garden City, NY: Doubleday-Anchor.Google Scholar
Rahman, Fazlur. 1970. Cambridge History of Islam. Vol. 2. Cambridge: Cambridge University Press.Google Scholar
Ricklefs, M. C. 1979. “Six Centuries of Islamicization of Java.” In Conversion to Islam, edited by Levtzion, N.. New York: Holmes and Meir.Google Scholar
Ricklefs, M. C. 1998. The Seen and Unseen Worlds in Java, 1726–1749: History, Literature, and Islam in the Court of Pakubuwana II. Honolulu: University of Hawai'i Press.Google Scholar
Sartono, Kartodirdjo. 1966. The Peasants’ Revolt in Banten in 1988. The Hague: Martinus Nijhoff.Google Scholar
Schwarz, Adam. 1994. A Nation in Waiting: Indonesia in the 1990s. Sydney: Allen and Unwin.Google Scholar
Sears, Laurie J. 1996. Shadows of Empire: Colonial Discourse and Javanese Tales. Durham: Duke University Press.Google Scholar
Simuh, . 1987. “Aspek Mistik Islam Kejawen dalam Wirid Hidayat Jati” (Javanist Muslim mystical aspects of the Wirid Hidayat Jati]. In Warisan Intelektual Islam Indonesia, edited by Hasan, Ahmad Rafa'i. Bandung: Mizan.Google Scholar
Simuh, . 1988. Mistik Islam Kejawen: Raden Ngabehi Ranggawarsita: Suatu Studi Terhadap Serat Wirid Hidayat Jati [Javanese Muslim mysticism: Raden Ngabehi Ranggawarsita: A study of the Serat Wirid Hidayat Jati]. Jakarta: University of Indonesia Press.Google Scholar
Soebardi, S. 1971. “Santri Religious Elements as Reflected in the Book of Tjentini.” Bijdragen tot de Taal-, Land- en Volkenkkunde 127(3):331–49.Google Scholar
Soedjatmoko, . 1965. “Cultural Motivations to Progress: The ‘Exterior’ and ‘Interior’ Views.” In Religion and Progress in Modern Asia, edited by Bellah, Robert N.. New York: Free Press.Google Scholar
Solahudin, Dindin. 1996. “The Workshop for Morality: The Islamic Creativity of Pensatren Daarut Tauhid in Bandung, Java.” M.A. thesis, Australian National University, Canberra.Google Scholar
Stange, Paul. 1986. “’Legitimate’ Mysticism in Indonesia.” Review of Indonesian and Malaysian Affairs 20(2):76117.Google Scholar
Steenbrink, Karel. 1996. “Recapturing the Past: Historical Studies by IAIN-Staff.” In Toward a New Paradigm, Recent Developments in Indonesian Islamic Thought, edited by Woodward, M. R.. Tempe: Arizona State University Program for Southeast Asian Studies.Google Scholar
Subagya, Rahmat. 1976. Kepercayaan—Kebatinan, Kerohanian, Kejiwaan—dan Agama [Faiths—mysticism, spirituality, spiritual psychology—and religion]. Yogyakarta, Indonesia: Penerbitan Yayasan Kanisius.Google Scholar
Syafi'i, Ahmad. 1996. “Gerakan Tarekat Desekitar Muria” [Tarekat movements around Muria]. Tradisi di Tengah Akselerasi Modernisasi. Jakarta: Badan Penelitian den Pengembangan Agama, Departmen Agama R. I.Google Scholar
Syam, Nur. 1998. “Tarekat Dalam Politik Lokal: Makna Afiliasi Politik Penganut Tarekat Oodiriyah Wanaqasyabandiyah” [Tarekats in local politics: Implications of the political affiliations of followers of the Tarekat Qodiriyah Wanaqasyabandiyah]. Gerbang, Trial Edition (July):4046.Google Scholar
Syukur, H. M. Amin. 1999. Menggugat Tasawuf; Sufisme dan Tanggungjawab Sostai Abad 21 [Challenging Tasawuf: Sufism and social responsibility in the twenty-first century]. Yogyakarta: Pustaka Pelajar.Google Scholar
Tessler, M. A., and Jesse, J.. 1996. “Gender and Support for Islamist Movements.” Muslim World 86(2):200–28.Google Scholar
Thoyibi, M. 1996. Kaum Terpelajar dalam Tarekat Naqsyabandiyah di Yogyakarta dan Surakarta [Educated people in Tarekat Naqsyabandiyah in Yogyakarta and Surakarta]. Research Report. Surakarta: Universitas Muhammadiyah Surakarta.Google Scholar
Trimingham, J. S. 1973. The Sufi Orders in Islam. Oxford: Oxford University Press.Google Scholar
Van Bruinessen, Martin. 1992a. “Pesantren dan Kitab Kuning: Pemeliharaan dan Kesinambungan Tradisi Pesantren” [Pesantren and “Yellow Books”: Maintenance and continuity of the pesantren tradition]. Ulumul Qur'an 3(4):7385.Google Scholar
Van Bruinessen, Martin. 1992b. Tarekat Naqsyabandiyah di Indonesia: Survei Historis, Geografis dan Sosiologis [Tarekat Naqsyabandiyah in Indonesia: A historical, geographical and sociological survey]. Bandung: Mizan.Google Scholar
Van Bruinessen, Martin. 1995. Kitab Kuning, Pesantren dan Tarekat: Tradisi-Traditi Islam di Indonesia [“Yellow Books,” pesantren, and tarekat: Islamic traditions in Indonesia]. Bandung: Mizan.Google Scholar
Kroef, Van Der, Justus, M. 1961. “New Religious Sects in Java.” Far Eastern Survey 30(2): 1825.Google Scholar
Voll, John O. 1994. Islam, Continuity, and Change in the Modern World. Syracuse: Syracuse University Press.Google Scholar
Wiranto, Rlhad, Karni, Asrori, Sujoko, , and Rahman, Mujib. 2000. “Nikmatnya Mengapai Fana” [The joy of achieving Fana]. Gatra 46(6):http://www.gatra.com/V146/LKH3-46.ht.Google Scholar
Woodward, M. R. 1989. Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. Tucson: University of Arizona Press.Google Scholar
Woodward, M. R. 1993. “Textual Exegesis as Social Commentary: Religious, Social, and Political Meanings of Indonesian Translations of Arabic Hadith Texts.” Journal of Asian Studies 52(3):565–83.Google Scholar
Woodward, M. R. 1996. “Talking across Paradigms: Indonesia, Islam, and Orientalism.” In Toward a New Paradigm: Recent Developments in Indonesian Islamic Thought, edited by Woodward, M. R.. Tempe: Arizona State University Program for Southeast Asian Studies.Google Scholar
Zoetmulder, P. J. 1995. Pantheism and Monism in Javanese Suluk Literature: Islamic and Indian Mysticism in an Indonesian Setting. Edited and translated by Ricklefs, M.C.. Leiden: KITLV Press.Google Scholar
Zulkifli, . 1994. “Sufism in Java: The Role of the Pesantren in the Maintenance of Sufism in Java.” M.A. thesis, Australian National University, Canberra.Google Scholar