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The Quest for “Siwilai”: A Geographical Discourse of Civilizational Thinking in the Late Nineteenth and Early Twentieth-Century Siam

Published online by Cambridge University Press:  26 March 2010

Thongchai Winichakul

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On 27 december 1932, prince bhidayalongkorn, the President of the Royal Institute of Siam, delivered a special lecture titled “What are the conditions called ‘siwilai’?” [Phawa yangrai no thi riakwa khwam siwilai]. Transliterated from the English word civilized, the term was widely used in public without elaboration. Bhidayalongkorn reported that there was a debate whether Siam was or was not yet siwilai, often referring to England, China, Haiti, Tibet, and many other countries, but it was not clear what made them siwilai or not siwilai. He went on debunking the general understanding that wealth, power, territory, monogamy, gender equity, cleanliness, dress, etiquette, or mechanization constituted the notion of siwilai. The meaning was slippery, no matter how anybody tried to claim or use it politically (Bhidayalongkorn 1970).

Type
Articles
Information
The Journal of Asian Studies , Volume 59 , Issue 3 , August 2000 , pp. 528 - 549
Copyright
Copyright © The Association for Asian Studies, Inc. 2000

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