Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-19T00:56:31.318Z Has data issue: false hasContentIssue false
  • English
  • Français

Presidential Address: The Art of Convergent Comparison–Case Studies from China and India

Published online by Cambridge University Press:  16 December 2020

Prasenjit Duara Open the ORCID record for Prasenjit Duara [Opens in a new window]
Prasenjit Duara*
Affiliation:
Prasenjit Duara ([email protected]) is Oscar Tang Distinguished Professor of East Asian Studies in the History Department at Duke University and Director of the Global Asia Initiative; he served as President of the Association for Asian Studies in 2019–20.
Get access

Extract

This address was intended to be and remains about global circulatory processes and the ways that human societies have sought to deploy, control, or regulate these processes. In this essay, I principally consider how nationalist ideologies regulate global circulatory processes. The parallel with the current COVID-19 crisis is evident, and my remarks do suggest some similarities. Although COVID-19 is not the topic I engage here, my theme alerts us to thinking methodologically about largely invisible or inconspicuous modes of circulation and their consequences, less dire but deeply transformative.

Type
Research Article
Information
The Journal of Asian Studies , Volume 79 , Issue 4 , November 2020 , pp. 841 - 864
Check for updates
Copyright
Copyright © The Association for Asian Studies, Inc., 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Akçali, Emel, Yanik, Lerna K., and Hung, Ho-Fung, eds. 2015. “Inter-Asian (Post-) Neoliberalism? Adoption, Disjuncture and Transgression.” Asian Journal of Social Science 43(1–2): 5–21.CrossRefGoogle Scholar
Andrews, Julia F. 1994. Painters and Politics in the People's Republic of China, 1949–1979. Berkeley: University of California Press.Google Scholar
Asher, Frederick. 2011. “On Maurya Art.” In A Companion to Asian Art and Architecture, edited by Brown, Rebecca M. and Hutton, Deborah S., 423–45. West Sussex: Wiley-Blackwell.Google Scholar
Boardman, John. 1998. “The Origins of Indian Stone Architecture.” Bulletin of the Asia Institute, new series, 12: 13–22.Google Scholar
Clarke, David. 2008. “Revolutions in Vision: Chinese Art and the Experience of Modernity.” In Cambridge Companion to Modern Chinese Culture, edited by Louie, Kam, 273–96. Cambridge: Cambridge University Press.Google Scholar
Curtis, John, and Tallis, Nigel, eds. 2005. Forgotten Empire: The World of Ancient Persia. Berkeley: University of California Press.Google Scholar
Deutsch, Eliot, and Dalvi, Rohit, eds. 2004. The Essential Vedanta: A New Source Book of Advaita Vedanta. Bloomington, Ind.: World Wisdom.Google Scholar
Dillon, Nara. 2018. “Parallel Trajectories: The Development of the Welfare State in China and India.” In Beyond Regimes: China and India Compared, edited by Duara, Prasenjit and Perry, Elizabeth J., 173–207. Cambridge, Mass.: Harvard University Asia Center.CrossRefGoogle Scholar
Duara, Prasenjit, and Perry, Elizabeth J., eds. 2018. Beyond Regimes: China and India Compared. Cambridge, Mass.: Harvard University Asia Center.Google Scholar
Elias, Norbert. 1994. The Civilizing Process. Oxford: Blackwell.Google Scholar
Falk, Harry. 2006. “The Tidal Waves of Indian History: Between the Empires and Beyond.” In Between the Empires: Society in India 300 BCE to 400 CE, edited by Olivelle, Patrick, 145–66. Oxford: Oxford University Press.Google Scholar
Fu, Charles Wei-hsin. 1973. “Morality or beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism.” Philosophy East and West 23(3): 375–96.CrossRefGoogle Scholar
Fuller, Thomas. 2007. “Odorless Durian Raises a Stink.” New York Times, March 30.Google Scholar
Ghosh, Arunabh. 2017. “Before 1962: The Case for 1950s China-India History.” Journal of Asian Studies 76(3): 697–727. https://doi.org/10.1017/S0021911817000456.CrossRefGoogle Scholar
Ghosh, Arunabh. 2020. Making it Count: Statistics and Statecraft in the Early People's Republic of China. Princeton, N.J.: Princeton University Press.Google Scholar
Goody, Jack. 2007. The Theft of History. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Greenstein, Jack M. 1999. “Mantegna, Leonardo and the Times of Painting.” Word & Image 15(3): 217–42.CrossRefGoogle Scholar
Hegel, Georg Wilhelm Friedrich. 1975. Lectures on the Philosophy of World History. Translated from the German edition of Johannes Hoffmeister from Hegel papers assembled by Nisbet, H. B.. New York: Cambridge University Press.CrossRefGoogle Scholar
Hung, Chang-tai. 2007. “Oil Paintings and Politics: Weaving a Heroic Tale of the Chinese Communist Revolution.” Comparative Studies in Society and History 49(4): 783–814.CrossRefGoogle Scholar
Karl, Rebecca E. 2002. Staging the World: Chinese Nationalism at the Turn of the Twentieth Century. Durham, N.C.: Duke University Press.Google Scholar
Latour, Bruno. 2007. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.Google Scholar
LeCain, Timothy J. 2017. The Matter of History: How Things Create the Past. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Legittimo, Elsa. 2014. “The First Agama Transmission to China.” In Buddhism across Asia: Networks of Material, Intellectual and Cultural Exchange, vol. 1, edited by Sen, Tansen, 65–84. New Delhi: Manohar Press.Google Scholar
Mollier, Christine. 2009. Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. Honolulu: University of Hawai‘i Press.Google Scholar
Montonari, Andrea. 2017. “The Stinky King: Western Attitudes toward the Durian in Colonial Southeast Asia.” Food, Culture & Society 20(3): 395–414. https://doi.org/10.1080/15528014.2017.1337389.CrossRefGoogle Scholar
Mukherjee, Sovik. 2019. “Expansion of GATT/WTO Membership and an Overview of China's Accession to the WTO.” Bussecon Review of Social Sciences (2687–2285) 1(1): 42–48.Google Scholar
Murthy, Viren. Forthcoming. “Rethinking Pan-Asian through Zhang Taiyan: India as Method.” In Beyond Pan-Asianism: Connecting China and India, 1840s–1960s, edited by Sen, Tansen and Tsui, Brian. New Delhi: Oxford University Press.Google Scholar
Nair, Manjusha. 2018. “State-Embedded Villages: Rural Protests and Rights Awareness in India and China.” In Beyond Regimes: China and India Compared, edited by Duara, Prasenjit and Perry, Elizabeth J., 143–72. Cambridge, Mass.: Harvard University Asia Center.CrossRefGoogle Scholar
Neumayer, Erwin, and Schelberger, Christine. 2008. Bharat Mata: India's Freedom Movement in Popular Art. New Delhi: Oxford University Press.Google Scholar
Olivelle, Patrick, ed. 2006. Between the Empires: Society in India 300 BCE to 400 CE. Oxford: Oxford University Press.CrossRefGoogle Scholar
Orzech, Charles D. 1989. “Puns on the Humane King: Analogy and Application in an East Asian Apocryphon.” Journal of the American Oriental Society 109(1): 17–24.CrossRefGoogle Scholar
Orzech, Charles D. 2002. “Metaphor, Translation, and the Construction of Kingship in the Scripture for Humane Kings and the Mahāmāyūrī Vidyārājñī Sūtra.” Cahiers d'Extrême-Asie 13: 55–83.CrossRefGoogle Scholar
Perry, Elizabeth J. 2008. “Reclaiming the Chinese Revolution.” Journal of Asian Studies 67(4): 1147–64.CrossRefGoogle Scholar
Perry, Elizabeth J. 2011. “From Mass Campaigns to Managed Campaigns: ‘Constructing a New Socialist Countryside.’” In Mao's Invisible Hand: The Political Foundations of Adaptive Governance in China, edited by Heilmann, Sebastian and Perry, Elizabeth J., 30–61. Cambridge, Mass.: Harvard University Press.CrossRefGoogle Scholar
Perry, Elizabeth J. 2012. Anyuan: Mining China's Revolutionary Tradition. Berkeley: University of California Press.Google Scholar
Pinney, Christopher. 2004. “Photos of the Gods”: The Printed Image and Political Struggle in India. London: Reaktion Books.Google Scholar
Pollock, Sheldon. 2006. “Empire and Imitation.” In Lessons of Empire: Imperial Histories and American Power, edited by Calhoun, Craig, Cooper, Frederick, and Moore, Kevin W., 175–88. New York: New Press.Google Scholar
Ramaswamy, Sumathi. 2008. “Maps, Mother/Goddesses, and Martyrdom in Modern India.” Journal of Asian Studies 67(3): 819–53.CrossRefGoogle Scholar
Redfield, Robert. 1955. “The Social Organization of Tradition.” Far Eastern Quarterly 15(1): 13–21.CrossRefGoogle Scholar
Rudolph, Susanne Hoeber. 1987. “State Formation in Asia—Prolegomenon to a Comparative Study.” Journal of Asian Studies 46(4): 731–46.CrossRefGoogle Scholar
Ruparelia, Sanjay. 2018. “Contesting the Right to Law: Courts and Constitutionalism in India and China.” In Beyond Regimes: China and India Compared, edited by Duara, Prasenjit and Perry, Elizabeth J., 99–142. Cambridge, Mass.: Harvard University Asia Center.CrossRefGoogle Scholar
Sen, Tansen. 1999. “Ancestral Tomb-Paintings from Xuanhua: Mandalas?” Ars Orientalis 29: 29–54.Google Scholar
Sen, Tansen. 2003. Buddhism, Diplomacy and Trade: The Realignment of Sino-Indian Relations, 600–1400. Honolulu: University of Hawai‘i Press.Google Scholar
Sen, Tansen. 2019. “Itineraries of Images: Agents of Integration in the Buddhist Cosmopolis.” In Entangled Itineraries: Materials, Practices, and Knowledges across Eurasia, edited by Smith, Pamela H., 182–201. Pittsburgh, Pa.: University of Pittsburgh Press.CrossRefGoogle Scholar
Sullivan, Michael. 1996. Art and Artists of Twentieth-Century China. Berkeley: University of California Press.Google Scholar
Thapar, Romila. 2012. Aśoka and the Decline of the Mauryas. 3rd ed. New Delhi: Oxford University Press.CrossRefGoogle Scholar
Wong, Aida Yuen. 2006. Parting the Mists: Discovering Japan and the Rise of National-Style Painting in Modern China. Honolulu: University of Hawai‘i Press.CrossRefGoogle Scholar