Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-24T06:07:15.990Z Has data issue: false hasContentIssue false
  • English
  • Français

’When You Drink Water, Think of Its Source”: Morality, Status, and Reinvention in Ryral Chinese Funerals

Published online by Cambridge University Press:  02 March 2007

Ellen Oxfeld
Ellen Oxfeld
Affiliation:
[email protected] ofAnthropology at Middlebury College.
Get access

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Research Article
Information
The Journal of Asian Studies , Volume 63 , Issue 4 , November 2004 , pp. 961 - 990
Copyright
Copyright © Association for Asian Studies 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Ahern, Emily [Emily Martin]. 1973. The Cult of the Dead in a Chinese Village. Stanford, Calif.: Stanford University Press.Google Scholar
Aijmer, Goran 1994. “Burial, Ancestors, and Geomancy among the Ma On Shan Hakka, New Territories of Hong Kong.”. In Guoji kejiaxue yantaohui lunwen ji/The Proceedings of the International Conference on Hakkaology, ed. Xie, Jian and Zheng, Chiyan. Hong Kong: Xianggang Zhongwen Daxe, Xianggang Ya Tai Yanjiusuo, Haiwai Huaren Yanjiushe.Google Scholar
Anagnost, Ann 1994. “The Politics of Reitual Displacement.”. In Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia, ed. Keyes, Charles F., Laurel, Kendall and Helen, Hardacre. Honolulu: Universtiy of Hawai'i Press.Google Scholar
Brokaw, Cynthia 1991. The Ledgers of Merit and Demerit: Social Change and Moral Order in Late Imperial China. Princeton, N.J.: Princeton University Press.CrossRefGoogle Scholar
Brook, Timothy 1989. “Funerary Ritual and the Building of Lineages in Late Imperial China.” Harvard Journal of Asiatic Studies 49(2):465–99.Google Scholar
Chau, Adam Yuet 2001. “The Dragon King Valley: Popular Religion, Socialist State, and Agrarian Society in Shaanbei, North-Central China.” PhD diss., Stanford University.Google Scholar
Cheng, Shui-cheng 1994. “Music of the Hakka in Taiwan.” In Guoji kejiaxue yantaobui lunwen ji/The Proceedings of the Interational Conference on Hakkaology, ed. Xie, Jian and Zheng, Chiyan. Hong Kong: Xianggang Zhongwen Daxue, Xianggang Ya Tai Yanjiusuo, Haiwai Huaren Yanjiushe.Google Scholar
Cohen, Myron 1998. “Souls and Salvation: Conflicting Themes in Chinese Popular Religion.” In Death Ritual in Late Imperial and Modern China, ed. Watson, James L. and Evelyn, Rawski. Berkeley and Los Angeles: University of California Press.Google Scholar
Cole, Alan 1998. Mothers and Sons in Chinese Buddhism. Stanford, Calif.: Stanford University Press.Google Scholar
Constable, Nicole 1996. Guest People: Hakka Identity in China and Abroad. Seattle.: University of Washington Press.Google Scholar
Davis, Edward L. 2001. Society and the Supernatural in Song China. Honololu.: University of Hawai'i Press.Google Scholar
Doolittle, Justus 1865. Social Life of the Chinese with Some Account of Their Religious, Governmental, Educational, and Business Customs and Opinions, with Special but Not Exclusive Reference to Fuhchau. New York: Harper.Google Scholar
Duara, Prasenjit. 1991. “Knowledge and Power in the Discourse of Modernity: The Campaigns against Popular Religion in Early Twentieth-Century China.” Journal of Asian Studies 50(1):67–83.CrossRefGoogle Scholar
Dumont, Louis 1980. Homo Hieratchicus: The Caste System and its Implications. Rev. ed. Chicago.: University of Chicago Press.Google Scholar
Ebrey, Patricia 1991. Confuciansim and Family Rituals in Imperial China. Prineceton, N.J.: Princeton University Press.Google Scholar
Eng, Irene and Lin, Yi-min. 2002. “Religious Festivities, Communal Rivalry, and Restructuring of Authority Relations in Rural Chaozhou, Southeast China.” Journal of Asian Studies 61(4):1259–85.Google Scholar
Fang, Xuejia. 1994. Kejia yuanliu tan ao [The Mystery of the Origin of the Hakka]. Guangdong: Gaodeng jiaoyu chubanshe.Google Scholar
Fang, Xuejia. 1997. Village Religion and Culture in Northeastern Guangdong. Traditional Hakka Society Series, no. 5. International Hakka Studies Association. Overseas Chinese Archives, École Française D'Éxtrême-Orient, Paris.Google Scholar
Freedman, Maurice. 1958. Lineage Organization in Southeastern China. London: Athlone Press.Google Scholar
Gates, Hill. 1996. China's Motor: A Thousand Years of Petty Capitalism. Ithaca, N.Y.: Cornell University Press.Google Scholar
Groot, J. J. M. de. 1885. “Buddhist Masses for the Dead at Amoy: An Ethnological Essay.” In Actes su Sixième Congrès International des Orientalistes [Proceedings from the Sixth International Metting of Orientalists]. Pt. 4, Sec. 4. Leiden: E. J. Brill.Google Scholar
Groot, J. J. M. de. 1892/1989. The Religious System of China. Vol. 1. Taipei: Southern Materials Center.Google Scholar
Hobsbawm, Eric and Terence, Ranger, eds. 1984. The Invention of Tradition. Cambridge: Cambridge University Press.Google Scholar
Jing, Jun 1996. The Temple of Memories: History, Power and Morality in a Chinese Village. Stanford, Calif: Stanford University Press.Google Scholar
Kipnis, Andrew. 1995. “Within and Against Peasantness: Backwardness and Filiality in Rural China.” Comparative Studies in Society and History 37(1):110–35.CrossRefGoogle Scholar
Kipnis, Andrew. 1997. Producing Guanxi: Sentiment, Self, and Subculture in a North China Village. Durham, N.C.: Duke University Press.Google Scholar
Kutcher, Norman. 1999. Mourning in Late Imperial China: Filial Piety and the State. Cambridge: Cambridge University Press.Google Scholar
Lagerway, John. “Taoism Among the Hakka in Fujian.” In Guoji kejiaxue yantaohui lunwen ji/The Proceedings of the International Conference on Hakkaology, ed. Xie, Jian and Zheng, Chiyan. Hong Kong: Xianggang Zhongwen Daxue, Xianggang Ya Tai Yanjiusuo, Haiwai Huaren Yanjiushe.Google Scholar
Leong, Sow-Theng. 1997. Migration and Ethnicity in Chinese History: Hakka, Pengmin, and Their Neigbbors, ed. Tim, Wright. Stanford: Stanford University Press.Google Scholar
Liu, Xin. 2000. In One's Own Shadow: An Ethnographic Account of the Condition of Post-Reform China. Berkeley and Los Angeles: University of California Press.Google Scholar
Lozada, Eriberto. 2001. God Aboveground: Catholic Church, Postsocialist State, and Transnational Processes in a Chinese Village. Stanford, Calif.: Stanford University Press.Google Scholar
Martin, Emily [Emily Ahern]. 1988. “Gender and Ideological Differences in Representations of Life and Death.” In Death Ritual in Late Imperial and Modern China, ed. Waston, James L. and Evelyn, Rawski. Berkeley and Los Angeles: University of California Press.Google Scholar
Mei, Xian Difangzhi, Biansuan, Weiyuanhui, ed. 1994. Mei Xian zhi [Mei County Gazatteer]. Guangzhou: Guangdong renmin chubanshe.Google Scholar
Munro, Donald. 1985. “Individualism and Holism: Studies in Confucianism and Taoist Values.” In Individualism and Holism: Stduies in Confusian and Taoist Values. Ann Arbor: Center for Chinese Studies, University of Michigan.Google Scholar
Oxfeld, Ellen. 1993. Blood, Sweat, and Mahjong: Family and Enterprise in an Overseas Chinese Community. Ithaca, N.Y.: Cornell University Press.Google Scholar
Oxfeld, Ellen. 2004. “Chinese Villagers and the Moral Dilemmas of Retuen Visits.” In Coming Home? Refugees, Immigrants and Those Who Stayed Behind, ed. Lynellyn, Long and Ellen, Oxfeld. Philadelphia: University of Pennsylvania Press.Google Scholar
Perry, Elizabeth 1994. “Trends in the Study of Chinese Politics: State-Society Relations.” China Quarterly, no. 139:704–13.CrossRefGoogle Scholar
Potter, Sulamith Heins and Jack, Potter. 1990. China's Peasants: The Anthropology of a Revolution. Cambridge: Cambridge University Press.Google Scholar
Steven, Sangren P.. 1987. History and Magical Power in a Chinese Community. Stanford, Calif.: Stanford University Press.Google Scholar
Steven, Sangren P.. 2000. Chinese Sociologics. London.: Athlone Press.Google Scholar
Siu, Helen. 1989. “Recycling Rituals: Politics and Popular Culture in Contermporary Rural China.” In Unofficial China: Popular Culture and Thought in the People's Republic, ed. Perry, Link, Richard, Madsen, and Paul, Pickowicz. Boulder, Colo.: Westview Press.Google Scholar
Teiser, Stephen F.. 1988. The Ghost Festival in Medieval China. Princeton, N.J.: Princeton University Press.CrossRefGoogle Scholar
Teiser, Stephen F.. 1995. “Popular Religion.” In “Chinese Religions: The State of the Field (Part II) Living Religious Traditions: Taoism, Confucianism, Buddhism, Islam and Popular Religion.”. Journal of Asian Studies 54(2):378–95.CrossRefGoogle Scholar
Watson, James L.. 1988. “The Structure of Chinese Funerary Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance.” In Death Ritual in Late Imperial and Modern China, ed. Waston, James L. and Evelyn, Rawski. Berkeley and Los Angles: University of California Press.CrossRefGoogle Scholar
Whyte, Martin K. 1988. “Death in the People's Republic of China.” In Death Ritual in Late Imperial and Modern China, ed. Watson, James L. and Evelyn, Rawski. Berkeley and Los Angles: University of California Press.Google Scholar
Wolf, Margery. 1972. Women and the Family in Rural Taiwan. Stanford, Calif.: Stanford University Press.Google Scholar
Yan, Yunxiang. 1996. The Flow of Gifts: Reciprocity and Social Networkd in a Chinese Village. Stanford, Clif.: Stanford University Press.Google Scholar
Yang, Lien-sheng. 1957. “The Concept of Pao as a Basis for Social Relations in China.” In Chines Thought and Institutions, ed. Fairbank, John K.. Chicago: University of Chicago Press.Google Scholar
Yang, Mayfair Mei-hui. 1994. Gifts, Favors, and Banquets: The Art of Social Relationships in China. Ithaca, N.Y.: Cornell University Press.Google Scholar