Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-27T23:24:51.218Z Has data issue: false hasContentIssue false
  • English
  • Français

Summoning Muslims: Print, Politics, and Religious Ideology in Afghanistan

Published online by Cambridge University Press:  23 March 2011

David B. Edwards
Get access

Extract

Gulbuddin hekmatyar made the above statement in a speech to Afghan refugees in Peshawar, Pakistan, in the early 1980s. As the leader (amīr) of Hizb-i Islami Afghanistan (the Islamic Party of Afghanistan), one of the principal Islamic parties then fighting to overthrow the Marxist regime in Afghanistan, Hekmatyar was primarily concerned in this speech with condemning the leftist leadership in Kabul and its Soviet sponsors. However, the head of the most radical of the Afghan resistance parties also took time to inform his audience about the origins of his party as a student group at Kabul University in the late 1960s. This reminiscence of student days was not a digression or flight of fancy. To the contrary, Hekmatyar's historical reflections have major significance in the context of Afghan national politics, for it is through history that Hizb-i Islami Afghanistan has staked its claim to rule Afghanistan.

Type
Articles
Information
The Journal of Asian Studies , Volume 52 , Issue 3 , August 1993 , pp. 609 - 628
Copyright
Copyright © The Association for Asian Studies, Inc. 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin Spread of Nationalism. London: Verso.Google Scholar
Anderson, Jon. 1984. “Khan and Khel: Dialectics of Pakhtun Tribalism.” In Tapper, Richard, ed., The Conflict of Tribe and State in Iran and Afghanistan. New York: St. Martin's Press.Google Scholar
Edwards, David. 1990. “Frontiers, Boundaries and Frames: The Marginal Identity of Afghan Refugees.” In Ahmed, Akbar S., ed., Pakistan: The Social Science Perspective. Karachi: Oxford University Press.Google Scholar
Eickelman, Dale. 1985. Knowledge and Power In Morocco: The Education of Twentieth-Century Notable. Princeton: Princeton University Press.CrossRefGoogle Scholar
Lenin, V. I. 1969. What Is To Be Done?: Burning Questions for Our Movement. New York: International Publishers.Google Scholar
Ong, Walter. 1982. Orality and Literacy: The Technologizing of the Word. London: Metheun.CrossRefGoogle Scholar
Roy, Olivier. 1986. Islam and Resistance in Afghanistan. Cambridge: Cambridge University Press.Google Scholar