Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-27T20:25:53.608Z Has data issue: false hasContentIssue false
  • English
  • Français

Presidential Address: Contending Narratives—The Political Life of the Indian Epics

Published online by Cambridge University Press:  23 March 2011

Barbara Stoler Miller
Get access

Extract

Unlike edward cameron dimock, Henry David Thoreau never traveled to India, but he imagined Yankee merchant ships transporting ice blocks from Walden Pond to New Orleans and Calcutta, where the pure Walden water would mingle with the sacred water of the Ganges. Less romantically, one can imagine the Walden ice mingling with British gin and tonic in clubs of the East India Company. In our own time, Ed Dimock has brought America and India together in more significant ways. I'm delighted that he is in New Orleans today—honoring him seems a wonderful way of celebrating ourselves on this fiftieth anniversary of the Association for Asian Studies.

Type
Articles
Information
The Journal of Asian Studies , Volume 50 , Issue 4 , November 1991 , pp. 783 - 792
Copyright
Copyright © The Association for Asian Studies, Inc. 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Anderson, Benjamin. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar
Bakker, Hans. 1989. Ayodhya: The history of Ayodhya from the seventh century B.C. to the middle of the eighteenth century, its development into a sacred centre with special reference to the Ayodhyāmāhātmya and to the worship of Rāma according to the Agastyasamhitā. Gronigen Oriental Series, 1. Gronigen: Egbert Forsten.Google Scholar
Beveridge, A. S. Trans. 1922. Bābur Nāma (Memoirs of Babur); 2 vols. London; reprint New Delhi: Oriental Books, 1970.Google Scholar
Bhabha, Homi K., ed. 1990. Nation and Narration. London: Routledge.Google Scholar
Bhatt, G. H., and Shah, U. P. (gen. eds.). 1960–75. The Vālmīki-Rāmāyana: Critical Edition (The National Epic of India). Baroda: Oriental Institute.Google Scholar
Blackwell, Stuart, Claus, Peter, Flueckiger, Joyce B., and Wadely, Susan S., eds. 1962. Oral Epics in India. Berkeley: University of California Press.Google Scholar
Borges, Jorge Luis. 1941. “The Babylon Lottery.” In Anthony Kerrigan, trans., Ficciones. 1962. New York: Grove Press.Google Scholar
Brass, Paul. 1990. The Politics of India Since Independence. In The New Cambridge History of India, Vol. IV, Pt. 1. Cambridge: Cambridge University Press.Google Scholar
Carnegy, P. 1870. Historical Sketch of Tahsil Fyzabad, Zillah Fyzabad, including Haveli-Oudh and Pacchimrath, with the old capitals Ajudhia and Fyzabad. Lucknow.Google Scholar
Clifford, James, and Marcus, George. 1986. Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.CrossRefGoogle Scholar
Cohn, Bernard S. 1987. An Anthropologist among the Historians and Other Essays. New Delhi: Oxford University Press.Google Scholar
Embree, Ainslee, ed. 1988. Sources of Indian Tradition, Volume Two: Modern India and Pakistan, rev. ed.New York: Columbia University Press.Google Scholar
Embree, Ainslee, ed. 1987. “Religion and Politics in the 1980s,” In Juergensmeyer, Mark, ed. Imagining India: Essays on Indian History. New Delhi: Oxford University Press, 1989.Google Scholar
Fisher, Michael H. 1987. A Clash of Cultures: Awadh, the British, and the Mughals. Riverdale, Md: The Riverdale Press.Google Scholar
Goldman, R. P. (trans.). 1984. The Rāmāyana, Book 1. Princeton: Princeton University Press.Google Scholar
Guha, Ranajit. 1981. “On Some Aspects of Historiography of Colonial India.” In Guha, R. and Spivak, G. C., eds., 1988. Selected Subaltern Studies. New York: Oxford University Press.Google Scholar
Halbfass, Wilhelm. 1988. India and Europe: An Essay in Understanding. Albany: State University of New York Press.Google Scholar
Havel, Vaclav. 1990. Disturbing the Peace. New York: Knopf.Google Scholar
Hein, Norvin. 1972. The Miracle Plays of Mathura. New Haven: Yale University Press.Google Scholar
Hiltebeitel, Alf. 1988. The Cult of Draupadī. Vol 1, Mythologies: From Gingee to Kuruksetra. Chicago: University of Chicago Press.Google Scholar
Hobsbawm, E. J. 1990. Nations and Nationalism since 1780: Programme, Myth, Reality. Cambridge: Cambridge University Press.Google Scholar
Inden, Ronald. 1990. Imagining India. Oxford: Blackwell.Google Scholar
India Today. International Edition. 1986, 1990. “Hindus: Militant Revivalism” May 31, 1986:30–38; “Ayodhya: Stirring the Communal Caldron,” December 31, 1990: 34–46.Google Scholar
Indian Express. 1990. “The Ayodhya Controversy” December 5; “Hindus’ claim to Ayodhya site age-old, says VHP” December 28.Google Scholar
Lal, B. B. 1979. “Was Ayodhyā a Mythical City?” PURATATTVA (Bulletin of the Indian Archaeological Society, 1978–79;) 10: 45–49.Google Scholar
Lutgendorf, Philip. 1990. “Ramayan: The Video.” The Theater Review 34: 127–76.Google Scholar
Lutgendorf, Philip. 1991. The Life of a Text: Performing the Rāmcaritmānas of Tulsidas. Berkeley: University of California Press.CrossRefGoogle Scholar
Matilal, Bimal K., ed. 1989. Moral Dilemmas in the Mahābhārata. Delhi: Motilal Banarsidass.Google Scholar
Madan, T. N. 1987. “Secularism in Its Place.” Journal of Asian Studies 46: 747–59.Google Scholar
Nehru, Jawaharlal, 1941. Toward Freedom: The Autobiography of Jawaharlal Nehru. New York: John Day.Google Scholar
Nehru, Jawaharlal, 1946. The Discovery of India. New York: John Day.Google Scholar
Pandey, Gyanendra. 1989. “Ayodhya and the State.” Seminar 364:39–43.Google Scholar
Pandey, Gyanendra. 1990. The Construction of Communalism in Colonial North India. New Delhi: Oxford University Press.Google Scholar
Pollock, Sheldon. 1984. “The Divine King in the Indian Epic.” Journal of the American Oriental Society 104: 505–28.CrossRefGoogle Scholar
Pollock, Sheldon., (trans.). 1986. The Rāmāyana, Book 2. Princeton: Princeton University Press.Google Scholar
Ramanujan, A. K., and Blackburn, Stuart, eds. 1986. Another Harmony: New Essays on the Folklore of India. Berkeley: University of California Press.Google Scholar
Ramanujan, A. K., and Blackburn, Stuart, eds. 1989. “Is There An Indian Way of Thinking?” Contributions of Indian Sociology. N.s., 23: 41–57.Google Scholar
Ramanujan, A. K., and Blackburn, Stuart, eds. 1990. “Three Hundred Rāmāyanas: Five Examples and Three Thoughts on Translation.” Unpublished paper.Google Scholar
Sankalia, H. D. 1973. Rāmāyana: Myth or Reality. New Delhi: People's Publishing House.Google Scholar
Sarvarkar, V. D. 1923. Hindutva. Poona; 4th ed.Poona: S. P. Gokhale, 1949.Google Scholar
Schechner, Richard, and Hess, Linda. 1977. “The Ramlila of Ramnagar.” The Drama Review 21: 51–82.Google Scholar
Srivastava, Sushil. 1988. “The Ayodhya Controversy: A Third Dimension.” Probe India, January, 1988: 30–44.Google Scholar
Srivastava, Sushil. 1990. The Disputed Mosque: A Historical Inquiry. New Delhi: Vistar/Sage.Google Scholar
Tambiah, Stanley. 1990. “Reflections on Communal Violence in South Asia.” Journal of Asian Studies 49, no. 4: 741–60.Google Scholar
Thapar, Romila. 1978. “Origin Myths and Early Indian Historical Tradition.” In Ancient Indian Social History. New Delhi: 1978.Google Scholar
Thapar, Romila. 1989. “The Ramayana Syndrome.” Seminar 353: 71–75.Google Scholar
Tulsidas. Rāmcaritmānas. Ed. and trans. Prasad, R. C.. Delhi: Motilal Banarsidass, 1988.Google Scholar
Van Buitenen, J. A. B. (trans.). The Mahābhārata, Books 1–5. Chicago: University of Chicago Press, 1973–1978.Google Scholar
Van, Der Veer, Peter. 1987. “God Must Be Liberated: A Hindu Liberation Movement in Ayodhya.” Modern Asian Studies 21: 283–301.Google Scholar
Van, Der Veer, Peter. 1988. Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage Center. London: Athlone Press.Google Scholar