Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-28T16:58:16.445Z Has data issue: false hasContentIssue false

How Confucius Does Things with Words: Two Hermeneutic Paradigms in the Analects and Its Exegeses

In Memoriam: Benjamin Schwartz

Published online by Cambridge University Press:  26 April 2007

Get access

Abstract

This essay attempts to discover patterns of communicative and hermeneutic practices in the Analects, as well as in the commentary tradition, known as jingxue (classicism). The Analects contains at least two distinctive paradigms showing different ways of interpreting speech: One is Confucius's pragmatic approach, which emphasizes the intention and purpose of the speaker, and the other is Gongxi Hua's approach, which focuses on the literal meaning of the speech. Examples of each paradigm can be found in the long history of the exegeses of the Analects. Commentaries by two groups of scholars are discussed: those whose approach is similar to that of Confucius (Sima Qian, Zheng Xuan, Mouzi, Huang Kan, Cheng Yi, and Zhu Xi) and those whose approach is similar to that of Gongxi Hua (Xianqiu Meng, Han Fei, Wing-tsit Chan, Ya Hanzhang, and Wang Yousan).

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Adler, Joseph. 2003. “Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse.” In Confucian Spirituality, vol. 2, ed. Tu, Wei-ming and Tucker, Mary Evelyn, 120–48. New York: Crossroad.Google Scholar
Ashmore, Robert. 2003. “The Transport of Reading: Text and Understanding in the World of Tao Qian (365–427).” Unpublished manuscript.Google Scholar
Austin, J. L. 1975. How to Do Things with Words. 2nd ed. Ed. Urmson, John and Sbisà, Marin. Cambridge, Mass.: Harvard University Press.CrossRefGoogle Scholar
Bernstein, Richard. 1983. Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. Philadelphia: University of Pennsylvania Press.Google Scholar
Bol, Peter. 1992. “This Culture of Ours”: Intellectual Transitions in Tang and Sung China. Stanford, Calif.: Stanford University Press.Google Scholar
Bourdieu, Pierre. 1990. “Reading, Readers, the Literate, Literature.” In In Other Words: Essays Towards a Reflexive Sociology, trans. Adamson, Mathew. 94105. Stanford, Calif.: Stanford University Press.Google Scholar
Bourdieu, Pierre. 1998. “The Scholastic Point of View.” In Practical Reason: On the Theory of Action, trans. Johnson, Randal et al. , 127–40. Stanford, Calif.: Stanford University Press.Google Scholar
Bourdieu, Pierre. 2000. Pascalian Meditations. Richard, Nice. Stanford, Calif.: Stanford University Press.Google Scholar
Brandom, Robert. 1994. Making It Explicit: Reasoning, Presenting, and Discursive Commitment. Cambridge, Mass.: Harvard University Press.Google Scholar
Brooks, E. Bruce and Taeko, A.. 1998. The Original Analects. New York: Columbia University Press.Google Scholar
Brooks, E. Bruce and Taeko, A.. 2002. “Word Philology and Text Philology in Analects 9:1.” In Confucius and the Analects: New Essays, ed. Van Norden, Bryan, 163215. Oxford: Oxford University Press.CrossRefGoogle Scholar
Cai, Fanglu. 2004. Zhuxi jingxue yu zhongguo jingxue [Zhu Xi's Classicism and Chinese Classicism]. Beijing: Renmin chubanshe.Google Scholar
Chan, Wing-tsit. 1963. A Source Book in Chinese Philosophy. Princeton, N.J.: Princeton University Press.Google Scholar
Chen, Jinmu. 1995. Huang Kan zhi jingxue [Huang Kan's Classicism]. Taibei: Guoli bianyiguan.Google Scholar
Chen, Jinmu. 1996. Tang xieben lunyu zhengshi zhu yanjiu [A Study of the Tang Handwritten Zheng Xuan's Commentary on the Analects]. Taibei: Wen jin chubanshe.Google Scholar
Chen, Jinmu. 1998. “Jindai yilai xinfaxian wenxian cailiao duiyu lunyuxue yanjiu di gongxian yu yingxiang” [The Newly Discovered Text's Contribution to the Study of the Analects]. In Di liujie jindai zhongguo xueshu yantaohui lunwen ji [Collected Papers from the Sixth Conference on Modern Chinese Scholarship], 273305. Taibei: Guoli zhongyang daxue zhongguo wenxue xi.Google Scholar
Cheng, Hao and Cheng, Yi. 1981. Er cheng ji [Collected Works of Cheng Hao and Cheng Yi]. Beijing: Zhonghua shuju.Google Scholar
Csikszentmihalyi, Mark and Michael, Nylan. 2003. “Constructing Lineages and Inventing Traditions through Exemplary Figures in Early China.” T'oung Pao 89 1–3: 5999.Google Scholar
Davidson, Donald. 1984a. “Communication and Convention.” In Inquiries into Truth and Interpretation, by Davidson, Donald, 265–80. Oxford: Oxford University Press.Google Scholar
Davidson, Donald. 1984b. “Belief and the Basis of Meaning.” In Inquiries into Truth and Interpretation, by Davidson, Donald, 141–54. Oxford: Oxford University Press.Google Scholar
Davidson, Donald. 1984c. Expressing Evaluations (Lindley Lecture). Lawrence: University of Kansas.Google Scholar
Davidson, Donald. 1993. “Locating Literary Language.” In Literary Theory after Davidson, ed. Dasenbrock, Reed Way, 295308. University Park: Pennsylvania State University Press.Google Scholar
Defoort, Carine. 2001. “Ruling the World with Words: The Idea of Zhengming in the Shizi.” Bulletin of the Museum of Far Eastern Antiquities 73: 217–42.Google Scholar
Elman, Benjamin. 2000. A Cultural History of Civil Examinations in Late Imperial China. Berkeley and Los Angeles: University of California Press.Google Scholar
Elman, Benjamin. 2002. “Rethinking ‘Confucianism’ and ‘Neo-Confucianism’ in Modern Chinese History.” In Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam, ed. Elman, Benjamin A., Duncan, John B. and Ooms, Herman, 518–54. Los Angeles: University of California, Los Angeles Asian Pacific Monograph Series.Google Scholar
Fingarette, Herbert. 1967. “Performatives.” American Philosophical Quarterly 4 1: 3948.Google Scholar
Fingarette, Herbert. 1972. Confucius: The Secular as Sacred. New York: Harper & Row.Google Scholar
Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford, U.K.: Clarendon Press.Google Scholar
Gadamer, Hans-Georg. 1989. Truth and Method. 2nd ed. Trans. Weinsheimer, Joel and Marshall, Donald G.. New York: Crossroad.Google Scholar
Gardner, Daniel. 2003. Zhu Xi's Reading of the Analects: Canon, Commentary, and the Classical Tradition. New York: Columbia University Press.Google Scholar
Graham, A. C. 1978. Later Mohist Logic, Ethics, and Science. Hong Kong: Chinese University Press.Google Scholar
Hadot, Pierre. 1995. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Trans. Chase, Michael. Oxford, U.K.: Blackwell.Google Scholar
Hadot, Pierre. 1998. The Inner Citadel: The Meditations of Marcus Arelius. Trans. Chase, Michael. Cambridge, Mass.: Harvard University Press.Google Scholar
Hadot, Pierre. 2002. What Is Ancient Philosophy? Trans. Chase, Michael. Cambridge, Mass.: Harvard University Press.Google Scholar
Han, Fei. 1974. Hanfeizi Jishi [Hanfeizi with Commentaries]. Ed. Qiyou, Chen. Shanghai: Shanghai renmin chubanshe.Google Scholar
Hansen, Chad. 1983. Language and Logic in Ancient China. Ann Arbor: University of Michigan Press.Google Scholar
Hansen, Chad. 1985. “Chinese Language, Chinese Philosophy, and ‘Truth.’Journal of Asian Studies 44 3: 491519CrossRefGoogle Scholar
Hansen, Chad. 1992. A Daoist Theory of Chinese Thought. Oxford: Oxford University Press.Google Scholar
Harbsmeier, Christoph. 1981. Aspects of Classical Chinese Syntax. London: Curzon Press.Google Scholar
Harbsmeier, Christoph. 1995. “Some Notions of Time and of History in China and in the West, with a Digression on the Anthropology of Writing.” In Time and Space in Chinese Culture, ed. Huang, Chun-chieh and Zürcher, Erik4971. Leiden: Brill.CrossRefGoogle Scholar
Harbsmeier, Christoph. 1998. Language and Logic. 7, part I of Science and Civilization in China. Cambridge: Cambridge University Press.Google Scholar
Heilman, Samuel. 1973. Synagogue Life: A Study in Symbolic Interaction. Chicago: University of Chicago Press.Google Scholar
Hu, Shih. 1922. The Development of the Logical Method in Ancient China. Shanghai: Oriental Book Company.Google Scholar
Huang, Chun-chieh. 2001a. Mencian Hermeneutics: A History of Interpretation in China. New Brunswick, N.J.: Transaction.Google Scholar
Huang, Chun-chieh. 2001b. Zhongguo jingdian quanshi chuantong [Hermeneutic Traditions in Classical China]. Vol. 1. Taibei: Ximalaya yanjiu fazhan jijinhui.Google Scholar
Huang, Kan. 1963. “Lunyu jijie yishu” [Expositions of the Collected Comments on the Analects]. In Lunyu zhushu ji buzheng [Comments on the Analects and Supplements to the Comments], ed. Jialuo, Yang1205. Taipei: Shijie shuju.Google Scholar
Ivanhoe, P. J. 2003. “Death and Dying in the Analects.” In Confucian Spirituality, Vol. 1, ed. Tu, Wei-ming and Tucker, Mary Evelyn, 220–32. New York: Crossroad.Google Scholar
Jiang Guanghui, , ed. 2003. Zhongguo jingxue sixiang shi [A History of Chinese Classicism]. 2 vols. Beijing: zhongguo shehuikexue chubanshe.Google Scholar
Keenan, John. 1994. How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-tzu Li-huo Lun. Albany: State University of New York Press.Google Scholar
Kuhn, Thomas S. 1970. The Structure of Scientific Revolution. 2nd ed.Chicago: University of Chicago Press.Google Scholar
Kuhn, Thomas S. 2000. The Road since Structure: Philosophical Essays, 1970–1993. Ed. Conant, James and Haugeland, John. Chicago: University of Chicago Press.Google Scholar
Kyo¯to, Daigaku. Jinbun Kagaku Kenkyūjo. Chūsei Shisōshi Kenkyūhan. 1973–75. Gumyōshū kenkyu [The Study of Hongming Ji]. 3 vols. Kyōto: Kyōto Daigaku Jinbun Kagaku Kenkyūjo.Google Scholar
Li, Fang, ed. 1998. Dunhuang ‘lunyu jijie’ jiaozheng [Critical Edition of the Dunhuang Collected Comments on the Analects]. Nanjing: Jiansu guji chubanshe.Google Scholar
Li, Kai. 1993. Hanyu yuyan yanjiu shi [A History of the Study of the Chinese Language]. Nanjing: Jiangsu jiaoyu chubanshe.Google Scholar
Li, Minghui, ed. 2002. Zhongguo jingdian quanshi chuantong [Hermeneutic Traditions in Classical China]. Vol. 2. Taibei: Ximalaya yanjiu fazhan jijinhui.Google Scholar
Lloyd, Geoffrey and Nathan, Sivin. 2002. The Way and the Word: Science and Medicine in Early China and Greece. New Haven, Conn.: Yale University Press.Google Scholar
Ma, Guohan. 1999. Yuhanshanfang ji yishu [The Yuhanshanfang Collection of Fragments of Lost Books]. Shanghai: Shanghai guji chubanshe.Google Scholar
MacIntyre, Alasdair. 1991. “Incommensurability, Truth, and the Conversation between Confucians and Aristotelians about the Virtues.” In Culture and Modernity: East-West Philosophic Perspectives, ed. Deutsch, Eliot104–23. Honolulu: University of Hawai'i Press.Google Scholar
Makeham, John. 1996. “The Formation of the Lunyu as a book.” Monumenta Serica 44:124.Google Scholar
Makeham, John. 1997. “The Earliest Extant Commentary on Lunyu: Lunyu Zheng Shi Zhu.” T'oung Pao 83 4–5: 260–99.Google Scholar
Makeham, John. 2003. Transmitters and Creators: Chinese Commentators and Commentaries on the Analects. Cambridge, Mass.: Harvard University Asia Center.Google Scholar
Malbon, Elizabeth Struthers. 2000. “Narrative Criticism: How Does the Story Mean?” In In the Company of Jesus: Characters in Mark's Gospel, by Malbon, Elizabeth Struthers, 140. Louisville, Ky.: Westminster John Knox Press.Google Scholar
Mao, Heng. 1998. “Maoshi” [The Odes with Mao Heng's Commentary], expounded by Zheng Xuan. In Hanwei guzhu shisan jing [Commentaries on the Thirteen Classics from the Han-Wei]. Beijing: Zhonghua shuju.Google Scholar
Martinich, A. P. 2006. “On Two Kinds of Meaning and Interpretation.” In Davidson's Philosophy and Chinese Philosophy: Constructive Engagement, ed. Mou, Bo207–27. Leiden: Brill.Google Scholar
Moeller, Hans-George. 2000. “Chinese Language Philosophy and Correlativism.” Bulletin of the Museum of Far Eastern Antiquities 72: 98103.Google Scholar
Mouzi 牟子, . 1991. “Lihou lun” [On Clarifying Confusions]. In Hongming ji Guang hongming ji [Collection of Writings That Enlarge Dao and Enlighten Teaching, and Extensive Collection of Writings That Enlarge Dao and Enlighten Teaching], ed. Sengyou, and Daoxuan, , 17. Shanghai: Shanghai guji chubanshe. NIENHAUSER, WILLIAM, JR. ed., 1994. The Grand Scribe's Records. Vol. 7. Trans. Tsai-fa Cheng Zonli Lu, William Nienhauser, Jr., and Robert Reynolds Jr., Bloomington: Indiana University Press.Google Scholar
Nylan, Michael. 1998–99. “Sima Qian: A True Historian?Early China 23–24:203–46.Google Scholar
Nylan, Michael. 1999. “A Problematic Model: The Han ‘Orthodox Synthesis,’ Then and Now.” In Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics, ed. Chow, Kai-wing, Ng, On-cho and Henderson, John B, 1756. Albany: State University of New York Press.Google Scholar
Nylan, Michael. 2002. Five “Confucian” Classics. New Haven, Conn.: Yale University Press.Google Scholar
Pulleyblank, Edwin G. 1995. Outline of Classical Chinese Grammar. Vancouver: University of British Columbia Press.Google Scholar
Qian, Mu. 2001. Lianghan jingxue jinguwen pingyi [A Critical Discussion of New and Old Script Schools in Han Dynasty Criticism]. Beijing: Shangwu yinshuguan.Google Scholar
Searle, John. 2001. Rationality in Action. Cambridge, Mass.: MIT Press.Google Scholar
Schaefer, Naomi. 2003. “How to Be a Jew Now.” Chronicle Review, October 10.Google Scholar
Schwartz, Benjamin. 1996. China and Other Matters. Cambridge, Mass.: Harvard University Press.Google Scholar
Sima, Qian. 1959. Shiji [The Grand Scribe's Records]. Beijing: Zhonghua shuju.Google Scholar
Skinner, Quentin. 2002. Visions of Politics. 3 vols. Cambridge: Cambridge University Press.Google Scholar
Smith, Kid. 2003. “Sima Tan and the Invention of Daoism, ‘Legalism,’ et cetera.” Journal of Asian Studies 62 1: 129–56.Google Scholar
Strauss, Leo. 1952. “How to Study Spinoza's Theologico-Political Treatise.” In Persecution and the Art of Writing, by Strauss, Leo, 142201. Glencoe, Ill.: Free Press.Google Scholar
Sun, Anna Xiao Dong. 2005. “The Fate of Confucianism as a Religion in Socialist China: Controversies and Paradoxes.” In State, Market, and Religions in Chinese Societies, ed. Yang, Fenggang and Tamney, Joseph, 229–53. Leiden: Brill.CrossRefGoogle Scholar
Sun, Anna Xiao Dong. 2007. “Confusions over Confucianism: Controversies over Confucianism as a World Religion, 1870–2006.” PhD diss., Princeton University.Google Scholar
Sun, Liangming. 2002. Zhongguo gudai yufaxue tanjiu [Studies of Grammar in Ancient China]. Beijing: Shangwu yinshuguan.Google Scholar
Tannehill, Robert C, and Dewey, Joanna J.. 1977. “The Disciples in Mark: The Function of a Narrative Role.” Journal of Religion 57 4: 386405.Google Scholar
Taylor, Charles. 1996. “Iris Murdoch and Moral Philosophy.” In Iris Murdoch and the Search for Human Goodness, ed. Antonaccio, Maria and Schweiker, William, 328. Chicago: University of Chicago Press.Google Scholar
Tu, Ching-I, ed. 2000. Classics and Interpretations: The Hermeneutic Traditions in Chinese Culture. New Brunswick, N.J.: Transaction.Google Scholar
Tu, Ching-I. 2005. Interpretation and Intellectual Change. New Brunswick, N.J.: Transaction.Google Scholar
Tully, James. 1988. Meaning and Context: Quentin Skinner and His Critics. Princeton, N.J.: Princeton University Press.Google Scholar
Wagner, Rudolf. 2000. The Craft of a Chinese Commentator: Wang Bi on the Laozi. Albany: State University of New York Press.Google Scholar
Wang, Baoxuan. 1994. Xihan jingxue yuanliu [A History of Western Han Study of the Classics]. Taibei: Dongda tushugongsi.Google Scholar
Wang, Guowei. 1997. Wang Guowei wenji [Selected Writings of Wang Guowei]. Vol. 1. Ed. Ganming, Yao and Yan, Wang. Beijing: Zhongguo wenshi chubanshe.Google Scholar
Wang, Liqi. 1983. Zheng kangcheng nianpu [A Chronological Biography of Zheng Xuan]. Jinan: Qilu shushe.Google Scholar
Wang, Su, ed. 1991. Tang xieben lunyu zhengshi zhu jiqi yanjiu [The Tang Handwritten Zheng Xuan's Commentary on the Analects]. Beijing: Wenwu chubanshe.Google Scholar
Williams, Bernard. 1973. “Ethical Consistency.” In Problems of the Self, by Williams, Bernard, 166–86. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Xiao, Yang. 1997a. “Trying to Do Justice to the Concept of Justice in Confucian Ethics.” Journal of Chinese Philosophy 24: 521–51.Google Scholar
Xiao, Yang. 1997b. “The Unity of the Virtues: Confucius and Aristotle.” Paper presented at the Pacific Division Meeting of the American Philosophical Association, Berkeley, CA.Google Scholar
Xiao, Yang. 2005. “The Pragmatic Turn: Articulating Communicative Practice in the Analects.Paper presented at the symposium on “Argument and Persuasion in Ancient Chinese Texts,” Katholieke Universiteit Leuven, Belgium.Google Scholar
Xiao, Yang. 2006. “Reading the Analects with Davidson: Mood, Force and Communicative Practice in Early China.” In Davidson's Philosophy and Chinese Philosophy: Constructive Engagement, ed. Mou, Bo, 247–68. Leiden: Brill.Google Scholar
Ya, Hanzhang and Wang, Yousan. 1992. Zhongguo wushenlun shi [A History of Chinese Atheism]. Beijing: Zhongguo shehuikexue chubanshe.Google Scholar
Yan, Xiu. 2001. Ershi shiji de guhanyu yanjiu [Studies of Classical Chinese in the Twentieth-Century]. Taiyuan: Shuhai chubanshe.Google Scholar
Yang, Bojun, ed. 1980. Lunyu yizhu [Translation and Commentary of the Analects]. Beijing: Zhonghua shuju.Google Scholar
Yang, Rubin, ed. 2002. Zhongguo jingdian quanshi chuantong [Hermeneutic Traditions in Classical China]. Vol. 3. Taibei: Ximalaya yanjiu fazhan jijinhui.Google Scholar
Yuan, Mei. 17361820. “Lunyu jie si pian” [Four Interpretive Notes on the Analects]. In Xiaocangshan fang wenji [Xiaocangshanfang Collection of Writings]. Vol. 24, 915. Jinling: Jiaqing fangke jinxiang ben.Google Scholar
Zhao, Qi. 2000. Mengzi zhushu [Commentary on the Mencius]. Beijing: Beijing daxue chubanshe.Google Scholar
Zheng, Dian and Mai, Meiqiao, eds. 1964. Guhanyu yufaxue ziliao huibian. [A Source Book of the Studies of Grammar in Ancient China]. Beijing: Zhonghua shuju.Google Scholar
Zheng, Jingruo. 1981. Lunyu zhengshi zhu jishu [Collection of Zheng Xuan's Commentaries on the Analects]. Taibei: Xuehai chubanshe.Google Scholar
Zhou, Yukai. 2003. Zhongguo gudai chanshixue yanjiu [A Study of Classical Chinese Hermeneutics]. Shanghai: Shanghai renming chubanshe.Google Scholar
Zhou, Shujia, ed. 1999. Mouzi congcan xinbian [Mouzi's Lihuo lun]. Beijing: Zhongguo shudian.Google Scholar
Zhu, Xi. 1983. Shishu zhangju jizhu [Collected Commentaries on the Four Books]. Beijing: Zhonghua shuju.Google Scholar
Zhu, Xi. 1986. Zhuzi yulei [Conversations of Master Zhu Arranged Topically]. Beijing: Zhonghua shuju.Google Scholar
Zhu, Xi. 2002. “Shi jizhuan” [Collected Commentaries on the Odes]. In Zhuzi quanshu [Collected Works of Zhu Xi]. Vol. 1, ed. Jieren, Zhu, Zuozhi, Yan and xiang, Liu Yong327759. Shanghai: Shanghai guji chubanshe/Anhui jiaoyu chubanshe.Google Scholar