Published online by Cambridge University Press: 17 May 2021
It is difficult to expound in any pithy fashion on the imprint that James C. Scott's work has had on writing history in the orbit of Asia. Where to start? From The Moral Economy of the Peasant all the way to Against the Grain, Scott's work has found receptive and fertile ground among his peers in Asian studies, who have often proudly pointed out to their non-Asianist colleagues that Scott is “one of their own.” This has certainly been true “internally” as well, in the ways that Southeast Asianists have spoken to their fellow professionals in the larger, allied subdisciplines of South and East Asian studies. It does not matter that Scott's books have touched on a wide variety of subjects: the central concerns with power, agency, space, and the essence of a shared humanity have all resonated with his professional interlocutors.
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33 Andrew May, “Homo in Nubibus: Colonisation and Political Order in the Khasi Hills of Northeast India,” Journal of Imperial and Commonwealth History 42, no. 1 (2014): 41–60.
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36 Arik Moran, “God, King, and Subject: On the Development of Composite Political Cultures in the Western Himalaya, circa 1800–1900,” Journal of Asian Studies 78, no. 3 (2019): 577–600.
37 Daniel McMahon, “Were the Miao Kings ‘Prophets of Renewal’? The Case of the 1795–1797 Hunan Miao,” Frontiers of History in China 12, no. 2 (2017): 301–27.
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