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Community Studies in China
Published online by Cambridge University Press: 23 March 2011
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The present article will analyze some of the major currents in the study of Chinese culture in terms of functioning communities. We will turn, first, to works of the nineteenth and early twentieth century, showing why these accounts, no matter how well done, were not community studies. We shall then turn successively to the pioneer scientific work on Chinese communities, the social surveys, and to the several published community studies which are largely anthropological in their organization and execution. The second section of this paper deals with the methodology of modern community studies in China and discusses problems of field method and of topical organization and interpretation. In a third section the emphasis rests upon subdisciplinary specializations, e.g., economic, sociological, psychological and so on. In this case, the term “subdisciplinary” is used because, with certain notable exceptions, the specialist work has been carried on within a broader anthropological approach. In this section we will attempt to outline what has been done, and to point out the most significant gaps that remain.
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- Community Studies in Japan and China: A Symposium
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- Copyright © The Association for Asian Studies, Inc. 1954
References
1 Land and Labour in China (London, 1932), 23.Google Scholar
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14 Note: The following listing of social surveys by type is intended to be suggestive rather than exhaustive.
I. Generalized Social Surveys
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Li-te, Pao and Chi-ch'üan, Chu, Pei-ching ti-t'an yeb tiao-ch'a chi, (Investigation of the Peking Rug Industry) (Peking, 1924)Google Scholar; Fong, H. D., “Rural Weaving and Merchant Employers in a North China District,” Nankai Soc. & Econ. Quart. 8 (1935)Google Scholar; Fong, H. D. and Ku, Y. T., “Shoe Making in a North China Port,” Cb. Soc. & PoL Sci. Rev. 18 (1934–1935)Google Scholar; Chih, Wu, “Handloom Weaving in Kaoyang,” Monthly Bull. on Econ. China, (Tientsin, 1934)Google Scholar; etc.
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VI. Education:
The Tinghsien materials are illustrative (see above); also Li Ching-han, “Wupai-i-shih-wu nung-ts'un chia-t'ing chih yen-chiu” (A survey of 515 village families), Sociological World, 5 (1931)Google Scholar; etc.
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16 Though this listing may be incomplete, the writer is incapable of extending it. Some works are omitted because they do not use the whole-cultural approach so typical of the community study. This would apply to Franklin C. H. Lee's Ting-hsien shê-hui kai-k'uang tiao-ch'a and Sidney Gamble's, Ting Hsien: A North China Rural Community, despite the extraordinary concern for such things as religious and ceremonial detail, recreation, and art which certainly distinguishes these two studies from all others of their kind done in China. My reasons for excluding them as community studies are given in some detail in a review of the Gamble book that will soon appear in the American Anthropologist. Incidentally, Liao T'ai-chu's I-ko ch'eng-chiao ti ts'un lo shê-ch'u and Yang Ching-kun's, A North China Local Market Economy despite their designation as community studies are too specialized to be admitted.
There is also a group of writers whose work is known to me only through bibliographic reference in the writings of others. Among these are Cheng An-lan, Huang Shih, Li Yu-i, Pao Kuo, and T'ien Ju-k'ang (the last of these now known for his work in Sarawak). Naturally, I cannot evaluate the work of these men.
17 See Firth, Raymond, “Chung Kuo nung-ts'un shê-hui t'uan-chieh-hsing ti yen-chiu” (Social Stability in North China Village Life), Sociological World 10 (1938)Google Scholar, trans. into Chinese by Fei Hsiao-tung.
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32 In my own work I have found that a careful descriptive separation of the various socio-economic classes, themselves distinguished on the basis of a common-sense approach to the phenomenon of obvious heterogeneity accomplishes, at least provisionally, some of the more elementary goals of quantification. This certainly does not obviate the quantitative techniques whose value and necessity I well appreciate. See Fabric of Chinese Society, 13ffGoogle Scholar., and my brief article, “Chinese Society: Class as Sub-Culture,” Trans. New York Acad. Sciences, Ser. II, Vol. 14 (1952).Google Scholar
33 For Fei's own explanation see Earthbound China, 13ff.Google Scholar
34 This certainly does not apply to Hsu's recent book, Americans and Chinese (New York, 1953)Google Scholar however, this book is not a community study.
35 Kulp, D. H. IIop. cit. 62, 68.Google Scholar
36 See note 14:1 and note 16.
37 See Hsien-chin, Hu, The Common Descent Group in China and its Functions, (New York, 1948) esp. p. 13 and p. 194Google Scholar (top) n. 2.
38 See Eberhard, Wolfram, Lokalkulturen im Alten China (Leiden, 1942).Google Scholar
39 Wright, Arthur F. (ed.), “Chinese Studies in America,” (1952, hectographed).Google Scholar
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