Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-24T18:00:35.852Z Has data issue: false hasContentIssue false
  • English
  • Français

Comment

Published online by Cambridge University Press:  23 March 2011

Hildred Geertz
Hildred Geertz
Affiliation:
University of Chicago
Get access

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Comment
Information
The Journal of Asian Studies , Volume 24 , Issue 2 , February 1965 , pp. 294 - 297
Copyright
Copyright © Association for Asian Studies, Inc. 1965

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 The term “Leiden school” is used here to refer to the work of W. H. Rassers, J. P. B. de Josselin de Jong, F. D. E. van Ossenbruggen, and their students and associates. It includes such men as F. A. E. van Wouden, R. Goris, V. E. Korn, J. L. Swellengrebel, G. J. Held, and Prof. P. E. de Josselin de Jong himself. A summary of some of the main tenets of the group can be found in van der Kroef, J. M., “Dualism and Symbolic Antithesis in Indonesian Society,” American Anthropologist, LVI (1954), 847–62CrossRefGoogle Scholar.

2 Rassers, W. H., Panji, The Culture Hero: A Structural Study of Religion in Java, Koninklijk Instituutvoor Taal-, Land-, en Volkenkunde, Translation Series 3, Martinus Nijhoff: The Hague, 1959.CrossRefGoogle Scholar

3 Durkheim, Emile and Mauss, Marcel, Primitive Classification, trans, by Needham, Rodney. Cohen and West: London, 1963Google Scholar.

4 Contrary to de Josselin de Jong's implication that most previous studies in Bali have found evidence of binary oppositions in Balinese thought, there have been a number of excellent scholars who seem not to have done so. The work of such nineteenth century writers such as R. Friedrich, R. van Eck, and F. A. Liefrinck, despite their deep insight into Balinese culture contains no clear reference to such dualism, and they seem to have seen Balinese culture in rather different terms. The more recent work of such American anthropologists as Gregory Bateson, Margaret Mead, and Jane Belo has not mentioned it. Outside of Bali, there are many studies in which theories about dualism play no role; For example, those of Snouck-Hurgronje on Java and Atjeh, Cora Du Bois on Alor, H. Th. Chabot on South Celebes, J. D. Freeman and W. R. Geddes on Borneo. The approach of the Leiden school is thus not so universally accepted in Indonesian scholarship as Professor de Josselin de Jong represents it to be.