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Published online by Cambridge University Press: 16 January 2009
In November 1842, La Roy Sunderland, Orange Scott and Jotham Horton, leading abolitionists and ministers, withdrew from the Methodist Episcopal Church. The first issue of the True Wesleyan, Scott's anti-slavery newspaper, published an announcement of their withdrawal and their reasons for deciding to do so. They could no longer serve a church that condoned slavery and that scarcely permitted delegates to its conferences to raise the issue there. The three dissenters saw what they regarded as the high-handed tactics of the bishops in preventing conferences from considering anti-slavery resolutions as resting upon ‘the assumptions of Rome’! This act of withdrawal and the formation of the wesleyan Methodist Church die following May came after a six years' struggle between the radical abolitionists within the Church and their more conservative brethren, principally the bishops, who had stifled discussion of the slavery issue in order to preserve the Church as a national entity. This Wesleyan schism is a token of the change that is the subject of this essay.
1 Sweet, William Warren, Methodism in American History (Rev. ed., New York and Nashville, 1954), pp. 241–2Google Scholar.
2 Quoted from the True Wesleyan in Cameron, Richard M., ‘The Church Divides’, secs. 1–4, pp. 11–47, in vol. 2: The History of American Methodism (New York and Nashville, 1964), p. 41.Google Scholar
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6 Sunderland, La Roy, Book of Human Nature… (New York, 1853), pp. x–xi.Google Scholar (Hereafter cited as Sunderland, Book.)
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21 Ibid., 4 March 1837, p. 35, cols. 2–3.
22 Ibid., col. 2.
23 Ibid., 29 July 1837, p. 118, col. 5.
24 Ibid., cols. 4–5.
25 Ibid., col. 4.
26 Ibid., col. 5.
27 Ibid., col. 5.
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38 Ibid., p. 13.
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50 Ibid., p. 30.
51 Ibid., p. 194.
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55 Ibid., p. 425.
56 Ibid.
57 Ibid., p. 31.
58 Ibid.
59 Ibid., p. 30.
60 Ibid., pp. 30–1.
61 The Magnet, 2 (1843), ix.Google Scholar
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