Published online by Cambridge University Press: 19 February 2010
African Americans and Korean Americans have addressed Black–Korean encounters and responded to each other predominantly in their favorite genres: in films and rap music for African Americans and in novels and poems for Korean Americans. A case in point is the intertextuality between Spike Lee's Do the Right Thing and Chang-rae Lee's Native Speaker. A comparative study of the two demonstrates that they are seminal texts of African American–Korean American dialogue and discourse for mutual understanding and harmonious relationships between the two races in the USA. This paper reads the African American film and the Korean American fiction as dialogic responses to the well-publicized strife between Korean American merchants and their African American customers in the late 1980s and early 1990s and as windows into a larger question of African American–Korean American relations and racialization in US culture. This study ultimately argues that the dialogue between Spike Lee's film and Chang-rae Lee's novel moves towards a possibility of cross-racial identification and interethnic coalition building.
1 Kyung-Jin Lee, James, “Where the Talented Tenth Meets the Model Minority: The Price of Privilege in Wideman's Philadelphia Fire and Lee's Native Speaker,” Novel: A Forum on Fiction, 35, 2–3 (2002), 231–57, 232Google Scholar.
2 Native Speaker has been compared with W. E. B. Du Bois's The Souls of Black Folk, James Weldon Johnson's The Autobiography of an Ex-colored Man, Zora Neale Hurston's Their Eyes Were Watching God, Richard Wright's “How ‘Bigger’ Was Born” and Native Son, Ann Petry's The Street, Ralph Ellison's Invisible Man and Shadow and Act, James Baldwin's Notes of a Native Son, John Edgar Wideman's Philadelphia Fire, and Ernest J. Gaines's A Lesson before Dying. See Zimmerman, Sarah Midori, “A Conspiracy of Chance,” A. Magazine, 31 March 1995, 50–51Google Scholar; Catherine Hong, “In Brief – Native Speaker by Chang-rae Lee,” Vogue, April 1995, 236; Engles, Tim, “‘Visions of Me in the Whitest Raw Light’: Assimilation and Doxic Whiteness in Chang-rae Lee's Native Speaker,” Hitting Critical Mass, 4, 2 (1997), 27–48Google Scholar, 32; Hurst, Mary Jane, “Presidential Address: Language, Gender, and Community in American Fiction at the End of the Century,” Southwest Journal of Linguistics, 17, 1 (1998), 1–13Google Scholar, 12; Park, You-me and Wald, Gayle, “Native Daughters in the Promised Land: Gender, Race, and the Question of Separate Spheres,” American Literature, 70, 3 (1998), 616–23CrossRefGoogle Scholar; Joseph Jonghyun Jeon, “Experiments in Action: Style and Authorial Agency in T. S. Eliot, William Faulkner, Ralph Ellison, and Chang-rae Lee,” University of California at Berkeley Ph.D. dissertation (2001), 150–221; J. K. Lee, “Where the Talented Tenth Meets the Model Minority,” 231–57; Chen, Tina, “Impersonation and Other Disappearing Acts in Native Speaker by Chang-rae Lee,” Modern Fiction Studies, 48, 3 (2002), 637–67CrossRefGoogle Scholar, 638, 648, 654–55, 663 n. 9; Eun Kyung Min, “Lee changrae-eui ‘boiji ahnneun sarahm’” (Chang-rae Lee's “Invisible Man”), 21-seki moonhak (21st-Century Literature), 6 (Summer 2002), 4–20; Kim, Daniel Y., “Do I, too, Sing America? Vernacular Representations and Chang-rae Lee's Native Speaker,” Journal of Asian American Studies, 6, 3 (2003), 231–60CrossRefGoogle Scholar, 232–33, 249–52, 255–56; A. Noelle Brada-Williams, “Interethnic Relationships in Chang-rae Lee's Native Speaker and Gish Jen's ‘Birthmates,’” in Roy Goldblatt, Jopi Nyman, and John Stotesbury, eds., Close Encounters of an Other Kind: New Perspectives on Race, Ethnicity & American Studies (Joensuu, Finland: Faculty of Humanities, University of Joensuu, 2005), 23; and Wu, Yung-Hsing, “Native Sons and Native Speakers: On the Eth(n)ics of Comparison,” PMLA, 121, 5 (2006), 1465–72CrossRefGoogle Scholar.
3 Spike Lee and Lisa Jones, Do the Right Thing: A Spike Lee Joint (New York: Simon & Schuster, 1989), 36.
4 Do the Right Thing, 1989, Disc One: The Movie, Do the Right Thing, prod. and dir. Spike Lee, DVD, double-disc set, Criterion Collection, Universal Home Video, 2001.
5 Pyong Gap Min, Caught in the Middle: Korean Merchants in America's Multiethnic Cities (Berkeley: University of California Press, 1996), 23.
6 See “Cannes, 1989,” Do the Right Thing, Disc Two: The Supplement.
7 Ella Stewart, “Communication between African Americans and Korean Americans: Before and after the Los Angeles Riots,” in Edward T. Chang and Russell C. Leong, eds., Los Angeles – Struggles toward Multiethnic Community: Asian American, African American, & Latino Perspectives (Seattle: University of Washington Press, 1994), 33.
8 See P. G. Min, 102; Kyeyoung Park, The Korean American Dream: Immigrants and Small Business in New York City (Ithaca, NY: Cornell University Press, 1997), 57; Helen Zia, Asian American Dreams: The Emergence of an American People (New York: Farrar, Straus and Giroux, 2000), 88; and Patrick D. Joyce, No Fire Next Time: Black–Korean Conflicts and the Future of America's Cities (Ithaca, NY: Cornell University Press, 2003), 69.
9 Zia, 88.
10 P. G. Min, 177–78.
11 See Lee and Jones, Do the Right Thing, 55, 282; Spike Lee, “Spike Lee Replies: ‘Say It Ain't So, Joe,’” letter to the editor, New York, 17 July 1989, 6; “Spike Lee,” in David Breskin, ed., Inner Views: Filmmakers in Conversation (Boston: Faber and Faber, 1992), 188; and Lee, S. and Gates, Henry Louis Jr., “Final Cut: Spike Lee and Henry Louis Gates, Jr. Rap on Race, Politics, and Black Cinema,” Transition, 52 (1991), 176–90CrossRefGoogle Scholar, 180, 182.
12 Claire Jean Kim, Bitter Fruit: The Politics of Black–Korean Conflict in New York City (New Haven: Yale University Press, 2000), 25–26.
13 Lee and Jones, 38.
14 Alex Haley and Malcolm X, The Autobiography of Malcolm X: As Told to Alex Haley (New York: Ballantine Books, 1989; first published 1964), 114.
15 Lee and Jones, 35.
16 Ibid., 251; and frame number 99B of the “Storyboard Gallery,” in Do the Right Thing, “The Riot Sequence,” Disc Two.
17 Kim, Janine Young, “Are Asians Blacks? The Asian-American Civil Rights Agenda and the Contemporary Significance of the Black/White Paradigm,” Yale Law Journal, 108, 8 (1999), 2385–412CrossRefGoogle Scholar, 2392.
18 Hanson, Philip, “The Politics of Inner City Identity in Do the Right Thing,” South Central Review, 20, 2–4 (2003), 47–66CrossRefGoogle Scholar, 60, 61.
19 Chang-rae Lee, Native Speaker (New York: Riverhead Books, 1996; first published 1995), 50.
20 Ibid., 49.
21 Ibid., 47.
22 Ibid., 50, 49.
23 Ibid., 121.
24 See “Success Story of One Minority Group in U.S.,” U.S. News & World Report, 26 Dec. 1966, 73 ff.
25 For the stereotypes of the Korean American model minority, see John L. Dotson Jr., “The Pioneers,” Newsweek, 26 May 1975, 10; John Grimond, “Los Angeles Comes of Age,” Economist, 3 Apr. 1982, 3 ff.; Michael Daly, “Making It: The Saga of Min Chul Shin and His Family Fruit Store,” New York, 20 Dec. 1982, 32–38; Pauline Yoshihashi and Sarah Lubman, “American Dreams: How the Kims of L.A. and Other Koreans Made It in the U.S.,” Wall Street Journal, 16 June 1992, eastern edn, A1 ff.; Edward Norden, “South-Central Korea: Post-riot L.A.,” American Spectator, Sept. 1992, 33–40; and Jeffrey Goldberg, “The Overachievers,” New York, 10 April 1995, 43–51.
26 C. Lee, 121.
27 Ibid., 52–53.
28 King-kok Cheung, “Three Korean American Dreams: Performing the Model Minority in Chang-rae Lee's Native Speaker,” Inmoon nonchong (Journal of the Humanities), 55 (June 2000), 1–31, 11.
29 C. Lee, 186.
30 Ibid., 185, original emphasis.
31 Ibid., 186.
32 Ibid.
33 Ibid., 234.
34 Ibid., 337.
35 Ibid., 304.
36 Ibid., 344.
37 June Dwyer, “Speaking and Listening: The Immigrant as Spy Who Comes in from the Cold,” in Katherine B. Payant and Toby Rose, eds., The Immigrant Experience in North American Literature: Carving out a Niche (Westport, CT: Greenwood Press, 1999), 79, 82.
38 C. Lee, 337.
39 Ibid., 181.
40 For the fourteen boycotts during the period see Joyce, No Fire Next Time, 10–21, 65–118.
41 C. Lee, 180. See Joyce, 111, for a brief description of the boycott.
42 C. Lee, 271.
43 Joyce, 54.
44 C. Lee, 192.
45 Ibid., 151.
46 Ibid., 193.
47 For an excellent study of the colloquy, see Neil Gotanda, “Multiculturalism and Racial Stratification,” in Jean Yu-wen Wu and Min Song, eds., Asian American Studies: A Reader (New Brunswick, NJ: Rutgers University Press, 2000), 379–90.
48 C. Lee, 151, 152.
49 Ibid., 151.
50 K. Cheung, “Three Korean American Dreams,” 23.
51 C. Lee, 153.
52 S. Lee, “Spike Lee Replies,” 6.