Article contents
THE AFFECTIVE, THE INTELLECTUAL, AND GENDER HISTORY*
Published online by Cambridge University Press: 22 September 2014
Abstract
The integration of gender as a vibrant stream within African historical writing suggests a remarkable success story with many prominent historians and fresh thematics involved. Alongside an interest in subjectivities has emerged vigorous attention to the affective, emotions, and the senses. Why affect has emerged now matters. At the same time, new kinds of intellectual histories are burgeoning in the African field, frequently forwarding an unacknowledged masculinity. With the affective and the intellectual seemingly at odds with each other, it is crucial to seek ways to cross and combine them, while remaining alert to methodological perils and innovative forms.
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- JAH Forum: Gender and Sexuality
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- Copyright © Cambridge University Press 2014
References
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73 Hartog, with F. Brandi and T. Hirsch, Chambre de veille, 187.
74 At least if one considers recent annual meetings of anthropologists in North America; see ‘Ontology as the major theme of AAA 2013’, Savage Minds blog, (http://savageminds.org/2013/11/27/ontology-as-the-major-theme-of-aaa-2013/), 27 Nov. 2013.
75 Hemmings, C., ‘Invoking affect: cultural theory and the ontological turn’, Cultural Studies, 19:5 (2005), 548–67CrossRefGoogle Scholar.
76 Ibid. esp. 558.
77 ‘Interview with Nancy Rose Hunt’.
78 N. R. Hunt, Suturing New Medical Histories of Africa, Carl Schlettwein Lecture, no. 7 (Berlin, 2013).
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