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Selective Amnesia and South Asian Histories: An Interview with Indrani Chatterjee

Published online by Cambridge University Press:  22 March 2021

Abstract

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Type
Interview
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of Research Institute for History, Leiden University

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Footnotes

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Jessica Hinchy is an Assistant Professor at Nanyang Technological University, Singapore. Her research explores histories of gender, sexuality, households, and family in northern India. Her 2019 book Governing Gender and Sexuality in Colonial India (Cambridge University Press) examined the colonial criminalisation of the Hijra community.

Girija Joshi is a lecturer at the Leiden Institute for History. Her recently submitted doctoral dissertation explores the themes of sedentarisation, subsistence, and community formation in southeastern Panjab.

References

Notes

1 Chatterjee, Indrani, Gender, Slavery, and Law in Colonial India, New Delhi: Oxford University Press, 2002Google Scholar. See also, Indrani Chatterjee, “The Locked Box in ‘Slavery and Social Death,’” in On Human Bondage: After Slavery and Social Death, ed. John Bodel and Walter Scheidel, Chichester, West Sussex: John Wiley & Sons, 2016.

2 Chatterjee, Indrani, Forgotten Friends: Monks, Marriages, and Memories of Northeast India, New Delhi: Oxford University Press, 2013CrossRefGoogle Scholar.

3 Braudel, Fernand, The Mediterranean and the Mediterranean World in the Age Of Philip II, 9th ed. Berkeley, CA: University of California Press, 1995Google Scholar.

4 Jonathan A. Silk, Managing Monks: Administrators and Administrative Roles in Indian Buddhist Monasticism, New York: Oxford University Press, 2011, http://dx.doi.org/10.1093/acprof:oso/9780195326840.001.0001.

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6 E.g., O'Hanlon, Rosalind and Washbrook, David, eds., Religious Cultures in Modern India: New Perspectives, New Delhi: Routledge, 2011Google Scholar; Dalmia, Vasudha and Faruqui, Mounis, Religious Interactions in Mughal India, New Delhi: Oxford University Press, 2014CrossRefGoogle Scholar.

7 Chatterjee, Indrani, “When ‘Sexuality’ Floated Free of Histories in South Asia,” Journal of Asian Studies 71:4 (November 2012): 945–62CrossRefGoogle Scholar.

8 Malhotra, Anshu, Piro and the Gulabdasis: Gender, Sect and Society in Punjab, New Delhi: Oxford University Press, 2017Google Scholar.

9 The term “Dalit” (literally “trodden upon”) is an identification used in contemporary India by communities who have historically been treated as “untouchable” and stereotypically associated with work considered “unclean.” https://www.telegraphindia.com/india/scholars-cry-for-bail-to-anand-teltumbde/cid/1762745.

10 See Kumar, Sunil, “When Slaves Were Nobles: The Shamsî Bandagân in the Early Delhi Sultanate,” Studies in History 10:1 (1994): 23–52CrossRefGoogle Scholar, https://doi.org/10.1177/025764309401000102.

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13 A reformist movement which propounded monistic/Upanisadic Hinduism.

14 Sati involved the immolation of widows, female relatives, and/or female household members upon a man's death.

15 Spivak, Gayatri C., “The Rani of Sirmur: An Essay in Reading the Archives,” History and Theory 24:3 (1985): 247–72CrossRefGoogle Scholar.

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17 Moran, Arik, Kingship and Polity on the Himalayan Borderland: Rajput Identity during the Early Colonial Encounter, Amsterdam: Amsterdam University Press, 2019Google Scholar.

18 Peaceful protest by Muslim women in Delhi against the passing of the Citizenship Amendment Act on 11 December 2019.