Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-12-01T00:31:33.636Z Has data issue: false hasContentIssue false

“The Border of Japan” for Chinese Arrivals in Nagasaki, Satsuma, and Ryukyu

Published online by Cambridge University Press:  28 January 2014

Extract

When entering a foreign country, one usually fills out an immigration form asking for a set of personal details such as one's name, nationality, date of departure, destination, and the purpose of one's visit. In addition, one needs to answer several questions, for example, whether he has any banned substances or objects like drugs or weapons, whether he have a criminal record, and so on. Furthermore, one has to waive any rights to appeal an immigration officer's decision and finally declare and sign that all answers are true and correct.

While many assume that this familiar system is specific to the modern age, historical documents show us that this supposition is not valid. In fact, we can find a similar system in the early modern Ryukyu Kingdom, though little attention has been paid to it. To demonstrate this system, I will begin introducing a document left by a shipwrecked Chinese captain coming to Ryukyu in the late eighteenth century:

The captain Li Zhenchun states that: We received a permit for sailing from the government of Min prefecture in Fujian on December 24, 1770, loaded wood under the Nantai bridge on May 13 in the next year, sailed from Min'anzhen for Shandong on May 24, and arrived on June 24. Though we left for Fujian on December 2, after purchasing beans, on the next day, a storm broke our mast and halyards, which made it impossible for us to navigate and caused our ship to drift into Yaeyama Island in your country on the 22nd. Now we are living on board here. There is no Christian missionary, arsenic, Epicanta gorhami [, which is a terribly virulent insect including cantharis], or any other poison with us. None of us are disguised as Chinese people clothed in Chinese clothes. Also we have no weapons. If you find any violation as such, we should be tried by the national laws. There is no lie in this report.

Type
Shipping Networks and the State
Copyright
Copyright © Research Institute for History, Leiden University 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography of Works Cited

Fukusai, Hayashi (ed.). Tsūkō ichiran. Tokyo: Kokusho kankō kai, 1913.Google Scholar
Ishigaki-shi Sōmu bu Shishi Hensyū shitsu, Sinkōsen Sekkōsen Tōjin-tsūsen Chōsenjin-noribune Nihon taryō no hito noribune onoono hyōchyaku narabini hasen no toki Yaeyama-jima zaiban yakuyaku kinsyokuchō. In Ishigaki shishi sōsho, vol. 4. Okinawa: Ishigaki Shiyakusyo, 1993.Google Scholar
Kamiya, Nobuyuki. Bakuhansei kokka no Ryukyu shihai. Tokyo: Azekura shōbō, 1990.Google Scholar
Kagoshima-ken Ishin shiryō center Reimei kan, ed. Kyūki zatsuroku kōhen, vol. 6. Kagoshima: Kagoshimaken, 1986.Google Scholar
Kagoshima-ken Ishin shiryō hensanjyo, ed. Kyūki zatsuroku tsuiroku, vol. 1. Kagoshima: Kagoshimaken, 1971.Google Scholar
Kenkyūkai, Hanpō, ed. Hanpōshū, vol. 8. Tokyo: Sōbunsha, 1969.Google Scholar
Nakamura, Tadashi. “Kinsei bōeki ni okeru Tōsen no tsumini to norikumi'in.” Kūshū Sangyō Daigaku Shōkei ronsō 12:1(1971): 6388.Google Scholar
Nakamura, Tadashi. “Sakoku ka no bōeki: bōeki-toshi-ron no shiten kara.” In Kōza Nihon kinsei shi, edited by Ēichi, Katō and Tadao, Yamada, vol. 2, 237329. Tokyo: Yūhikaku, 1981.Google Scholar
Nakamura, Tadashi. “Hyōchaku tōsen no nagasaki kaisō kitei to jittai: Hiyūga hyōchaku sen no ba'ai.” In Kinsei kindai shi ronshū, edited by Kyūshū Daigaku Kokushigaku kenkyū shitsu, 213–38. Tokyo: Yoshikawa kōbunsha, 1990.Google Scholar
Ōnami yoriage sōrō shidai. In Ishigaki shishi sōsho, edited by Ishigaki-shi Sōmu bu Shishi Hensyū shitsu, vol. 12. Okinawa: Ishigaki shiyakusyo, 1998.Google Scholar
Ryukyu Ōkoku Hyōjyōsho monjyo Hensyū iinkai. Ryukyu Ōkoku Hyōjyōsho monjyo, vol.1. Okinawa: Urasoe-shi, 1988.Google Scholar
Smits, Gregory. Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics. Honolulu: University of Hawai'i Press, 1998.Google Scholar
Tokunaga, Kazunobu. “Satsuma han no Tō Tsūji ni tsuite.” Nantō shigaku, 51 (1998): 3053.Google Scholar
Tokunaga, Kazunobu. “Satsuma han no Chōsen Tsūji.” In Satsuma han taigai kōsyō shi no kenkyu, edited by Tokunawa, Kazunobu, 373409. Fukuoka: Kyūshū Daigaku Shuppan kai, 2005.Google Scholar
Tomiyama, Kazuyuki. “17 seiki ni okeru Ryukyu Ōkoku no taigai kankei: Hyōchakumin no shori mondai wo chūshin ni.” In 17 seiki no Nihon to Higashi Asia, edited by Satoru, Fujita, 101–22. Tokyo: Yamakawa Shuppansha, 2000.Google Scholar
Umeki, Tetsuto. “Ryukyu ni okeru Sakoku ni tsuite.” Shichō, 15 (1984): 2545.Google Scholar
Yoshizumi, Hisatoki. “Kinsei Chōshū tōsen no kiroku.” In Kinsei kindai shi ronshū, edited by Kokushigaku kenkyū shitsu, Kyūshū Daigaku, 177212. Tokyo: Yoshikawa kōbunsha, 1990.Google Scholar
Watanabe, Miki. “Kinsei Ryukyu ni okeru Chūgokujin hyōchaku min no senseki tsuminino shochi no jittai: Nihon to Chūgoku no hazama de.” Asia Bunka Kenkyu Bessatsu, 12 (2003): 117–29.Google Scholar
Watanabe, Miki. “Shin ni tai suru Ryū-Nichi kankei no inpei to hyōchaku mondai.” Shigaku Zasshi 114:11 (2005): 135.Google Scholar
Watanabe, Miki. “Kinsei Ryukyu to “Nihon no kokkyō”: Tōjin shōmon no bunseki.” In Kinsei Chiikishi forum 1: Retto shi no minami to kita, edited by Isao, Kikuchi and Fusaaki, Maehira, 81109. Tokyo: Yoshikawa kōbunsha, 2006.Google Scholar