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The Nature of Legitimacy: Representations of the Natural World in Iskandar Beg Munshi’s Tārīkh-e ʿĀlam-ārā-ye ʿAbbāsī

Published online by Cambridge University Press:  01 January 2022

Amit Sadan*
Affiliation:
University of Michigan, Ann Arbor

Abstract

This article examines history-writing in Safavid Iran and, in particular, the notable chronicle from the time of Shah ʿAbbas I, the Tārīkh-e ʿĀlam-ārā-ye ʿAbbāsī(TAAA). It rethinks Safavid history-writing via the perspective of environmental history. This article asks, “How was the natural world represented in the chronicle, and in what way did this representation shape the Safavid historical narrative?” It argues that the ways in which the TAAA portrays human encounters with nature suggest ʿAbbas’ unique sovereignty over it. Because of his piety and devotion, he was considered blessed with divine grace, making him the only human being with the ability to regulate natural manifestations—that is, to dominate, to manipulate, to survive, and to contain nature. Against a backdrop of an absence of environmental readings of Safavid history, the article suggests looking at the TAAA’s representation of this natural world as a powerful legitimizing force for ʿAbbas’ reign, as it is one that has not yet been foregrounded.

Type
Narration and Translation
Copyright
Copyright © Association For Iranian Studies, Inc 2021

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Footnotes

The author would like to thank Prof. Kathryn Babayan for her dedicated guidance and engagement in a fruitful intellectual dialogue that made this article possible. Thanks are also in order to the anonymous reviewers and the Iranian Studies editorial board for constructive and generous comments.

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