This paper examines recognition in the cosmopolitan sphere of recognition – a sphere of ethical life and social freedom formed in the processes of recognition between individuals and groups across, over, and beyond, the state. The paper contends that Axel Honneth’s recognition theory can overcome many of the limitations inherent to established cosmopolitan paradigms, and, through normative reconstruction, provide a unique methodological framework from which existing cosmopolitan social relations can be examined. This will provide the foundations for a relational cosmopolitanism. The paper argues that only a form of mutual recognition that satisfies both local and cosmopolitan ties of political community could adequately secure the intersubjective conditions necessitated in the Hegelian, ontological notion of freedom (freedom as ‘being at home with oneself in one’s other’). This contention is pursued through three interrelated arguments: (i) an engagement with Honneth’s analysis of the intersubjective conditions necessary for leading a ‘good’ or ‘successful’ life through mutual recognition; (ii) deploying the method of normative reconstruction to identify social freedoms in the cosmopolitan sphere, and; (iii) by exploring the existence of cosmopolitan recognition as a unique form of personal relations, an extension of rights in transnational civil society, and, as a unique form of solidarity in an emergent cosmopolitan public sphere.

The New Materialisms in IR scholarship seek to transcend the divide between matter and ideas, with among others such concepts as practices, or artifacts. This paper makes a start in developing a systematic methodology for the New Materialisms. It proposes Peirce’s semeiotics as one way to unpack how practices and artifacts are ideational and simultaneously material. Peircean semeiotics is a semeiotics of materialism, which creates room for material constitution and analyses practices and artifacts as signs. Peircean semeiotics acknowledges that many signs are objects and practices in the material world, and therefore underlie material constraints, while they also limit and enable the possibilities for action upon the world. Simultaneously though, as signs they convey a particular meaning to the people who surround them, not always by intent. Just as language, material things can signify by arbitrary social convention, but they can also signify by resembling the object they represent, or by being causally related to it. The linguistic model is thus incomplete to study the significative role of material reality. I will illustrate the use of Peircean semeiotics on an analysis of GDP as an inscription device and a complex sign.

The ability of international ethics and political theory to establish a genuinely critical standpoint from which to evaluate uses of armed force has been challenged by various lines of argument. On one, theorists question the narrow conception of violence on which analysis relies. Were they right, it would overturn two key assumptions: first, that violence is sufficiently distinctive to merit attention as a category separate from other modes of human harming; second, that it is troubling in a special way that makes acts of violence peculiarly hard to justify. This paper defends a narrow understanding of violence and a special ethics governing its use by arguing that a distinctive form of ‘Violent Agency’ is the factor uniting the category while partly accounting for the fearful connotations of the term. Violent Agency is defined first by a double intention (1) to inflict harm using a technique chosen (2) to eliminate or evade the target’s means of escaping it or defending against it. Second, the harms it aims at are destructive (as opposed to appropriative). The analysis offered connects the concept of violence to themes in international theory such as vulnerability, security, and domination, as well as the ethics of war.

This paper inquires into the effects of an emerging multipolar world upon economic regionalism. While IR scholarship has been making a strong case for the regionalization of world politics after the end of the Cold War, the fact that most of the rising powers are also the sole regional powers of their home regions has led some scholars to argue that the advent of multipolarity can only strengthen this general trend towards a more regionalized international order. In this contribution, I challenge these arguments by proposing an alternative way of thinking about how multipolarity is developing. The implications of this interpretation are that the emergence of multipolarity may actually generate powerful centrifugal forces within regions, which would have adverse effects on well-known forms of complex economic regionalism that diverse regional groupings have been implementing thus far. This applies particularly to the global south, where intraregional economic interdependencies tend to be weak. The proposition is tested through a case study and by examining empirical findings across several world regions.

Drawn from the philosophy of science, metatheory is generally defined in International Relations (IR) as ‘theorizing about theory’ by examining a theory’s ontology or epistemology. Yet, despite being available to IR since at least the 1940s, metatheory ‘exploded’ into IR only in the late-1980s. What explains this sudden proliferation of metatheory in IR’s literature? This article answers this question by conducting a genealogy of metatheory in IR. It begins by offering a four-step heuristic guide for conducting a genealogical analysis. Then, bracketing IR’s traditional historical narratives, it problematizes a tacit practice undergirding IR’s present use of metatheory: theorizing about the ‘world’ using the philosophy of science. Tracing and interpreting the transformations of this practice through scholarship from the 1940s to the present reveals how metatheory emerged unexpectedly from what is now considered to be an outmoded and forgotten event: the inter-paradigm debate (IPD) of the mid-1980s. The IPD transformed what had always been conceptualized as a single, dynamic world for IR theory, into plural, static, theoretical worlds best (meta)theorized through a concept of ontology drawn from scientific realism. In sum, this genealogy demonstrates the implicit power that explicit theoretical practices wield over IR scholars, tacitly conditioning the discipline’s conceptual possibilities and limits.