International agreements save the costs of war, but complying with their terms can be costly. We analyse a model of interstate crisis bargaining in which one state may be unwilling or unable to make a costly investment that guarantees its subjects’ compliance. In equilibrium, peace is assured when the domestic government is militarily strong enough to demand terms that its subjects tolerate. When the domestic government is militarily weaker, peace requires that the foreign state compensate it for either the costs of enforcement or its subjects’ violations, and these prospective costs of peace may also lead the foreign state to solve the enforcement problem with war because peace is relatively costly. We also show that war due to enforcement problems is more common in militarily weak states and that equilibria at which the foreign state subsidizes enforcement are more common when the costs of violation fall disproportionately on the domestic state. The American invasion of Mexico in 1916 and the Red Army's peaceful withdrawal from East Germany in 1989 demonstrate the model's usefulness.

This paper presents a set of theoretical models that links a two-phase sequence of cooperative political integration and conflict to explore the reciprocal relationship between war and state formation. It compares equilibria rates of state formation and conflict using a Monte Carlo that generates comparative statics by altering the systemic distribution of ideology, population, tax rates, and war costs across polities. This approach supports three core findings. First, war-induced political integration is at least 2.5 times as likely to occur as integration to realize economic gains. Second, we identify mechanisms linking endogenous organizations to the likelihood of conflict in the system. For example, a greater domestic willingness to support public goods production facilitates the creation of buffer states that reduce the likelihood of a unique class of trilateral wars. These results suggest that the development of the modern administrative state has helped to foster peace. Third, we explore how modelling assumptions setting the number of actors in a strategic context can shape conclusions about war and state formation. We find that dyadic modelling restrictions tend to underestimate the likelihood of cooperative political integration and overestimate the likelihood of war relative to a triadic modelling context.

Critiques of international economic law have attacked the tendency of transnational legal processes, including investor-state dispute settlement (ISDS), to undermine states' sovereignty. In response to these criticisms, many states have limited the power of investment tribunals by reasserting their sovereignty. There are reasons, however, to be critical of endorsing sovereignty, particularly in the context of global distributive inequalities. This is because assertions of sovereignty are normatively ambivalent in their effects: they can be used to entrench and naturalize the unequal assets held by each state, rather than to empower states to exercise their right to regulate. These potential tensions can be resolved if sovereignty is understood as a term that is used in many different ways. Critics of ISDS often conflate two distinct meanings of sovereignty: sovereignty understood as the right to be free from external influence, and sovereignty understood as states' right to regulate. Because states are constrained by differences in resources and capacity, withdrawing from ISDS cannot always secure the conditions for effective domestic regulation. Sovereignty understood as the right to be free from interference may even stand in the way of states' ability to regulate, by allowing states to gatekeep resources that were accumulated through historical injustice

Ronald Dworkin maintains that a system of coercive government is a genuinely legal one if and only if it exhibits fidelity to a conception of the rule of law as valuable for the constitutive contribution it makes to the treatment of all its individual human subjects with equal concern and respect. This requires a particular type of institutional structure, namely one that satisfies the criteria that constitute government according to the rule of law, and a particular political culture or ethos on the part of both rulers and ruled that Dworkin labels law as integrity. The existing practice of global coercive government may well satisfy neither of these conditions. If so, then given Dworkin's account of law, international law is not really law. Importantly, this is a practical claim, not a descriptive/explanatory one. Specifically, it entails that international officials are sometimes morally permitted to tell noble lies regarding what the ‘law’ is, to refuse to pronounce on questions of ‘law’, and to refrain from applying and enforcing actors' ‘legal’ rights and duties.

Michael Walzer's use of John Stuart Mill's A Few Words on Non-Intervention (1859) helped to inaugurate it as a canonical text of international theory. However, Walzer's use of the text was highly selective because he viewed the first half as a historically parochial discussion of British foreign policy, and his interest in the second was restricted to the passages in which Mill proposes principles of international morality to govern foreign military interventions to protect third parties. As a result, theorists tend to see those canonized passages as if through a glass darkly. Attention to the detail and context of Mill's first-half critique of Lord Palmerston's opposition to the Suez Canal project reveals that his discussion of purely protective intervention is embedded in a broader exploration of the limits of self-defence, including the moral permissibility of preventive military force and the use of protective interventions for defensive purposes. Moreover, reading the text holistically facilitates a refutation of some objections directed at it by Michael Doyle to the effect that Mill's conception of self-defence incorporates elements of aggression which makes it extremely dangerous when adapted for application to the contemporary world.