Published online by Cambridge University Press: 29 January 2009
The seizure of the grand mosque of Mecca on 1 Muharram 1400/20 November 1979 by a group of Muslim fundamentalists protesting alleged religious laxity in Saudi Arabia raised the issue of Islamic revival in the very birthplace of the Islamic faith. This dramatic action and the ensuing battle for control of the holiest site in Islam, the Kaaba, caused concern and anxiety among hundreds of millions of Muslims. It turned the minds of many to the phenomenon of religious revival. The attack on the Meccan Haram also showed that the revival of Islam was an issue for all Muslim countries, for Saudi Arabia was already one of the most publicly devout and religious nations in the world. If the Saudi government could be seriously accused of a lack of religious fervor, even though the accusers in Mecca were few in number and ultimately unsuccessful in their military action, then other Muslim states might well be liable to even more severe challenges.
The research for this paper was undertaken while at the Middle East Centre. University of Cambridge. I wish to thank Professor Robert Serjeant and Dr. Robin Bidwell of the Centre for their assistance. The Social Science Research Council provided a grant that enabled me during 1979–80 to pursue research on the subject of Islam in Arabia. A version of this paper was presented at the University of Chicago Middle East Center's Conference on the islamic Revival in May 1980.
1 Rahman, Fazlur, “Islamic Modernism: Its Scope, Method and Alternatives,” International Journal of Middle East Studies, I (1970), 317–33.CrossRefGoogle Scholar
2 Harras, Muhammad Khalil, Al-Harakat al-Wahhabiyyah (Beirut: Dar al-Katib al-Arabi, n.d.), pp. 50, 61–64;Google ScholarDekmejian, R. Hrair, “The Anatomy of Islamic Revival: Legitimacy Crisis, Ethnic Conflict and the Search for Islamic Alternatives,” Middle East Journal, 34 (1980), 1–12.Google Scholar
3 Hence the outrage in Saudi Arabia over criticisms of Saudi justice. The allegations aired on Western television of personal favoritism and arbitrary, illegal treatment by the royal family of prisoners attacked the very basis of Saudi political legitimacy.
4 Rodinson, Maxime, “Islam Resurgent?” Gazelle Review of Literature on the Middle East, 6 (1979), 1–17;Google ScholarAdams, Charles, “Islamic Religious Tradition,” in Binder, Leonard, ed., The Study of the Middle East (New York: Wiley, 1976), pp. 29–95;Google ScholarJansen, G. H., Militant Islam (London: Pan Books, 1979).Google Scholar
5 “Transfer of Powers from Saud, HM King to Faysal, HRH Amir”, Middle East Journal, 18 (1964), 351–54.Google Scholar
6 “Ministerial Statement of 6 November 1962 by Prime Minister Faysal, of Saudi Arabia,” Middle East Journal, 17 (1963), 162.Google Scholar
7 Soulié, Jean-Louis and Champenois, Lucien, Le Royaume D'Arabie Saoudite (Paris: Michel, 1978), p. 229.Google Scholar
8 Ibid., p. 197.
9 Ibid., p. 190.
10 Ibid., p. 75.
11 Al-Madinah (Jidda), 16 and 17 Muharram 1400; The Middle East no. 63 (January, 1980); Saudi Arabia Newsletter No. 14 (17 December 1979–13 January 1980); International Herald-Tribune, 27 February 1980; The Guardian. 4 February 1980.
12 Journal Muslim World League. 7 (01 1980), 10.Google Scholar
13 Rugh, William, “Emergence of a New Middle Class in Saudi Arabia,” Middle East Journal, 27 (1973), 16;Google ScholarEdens, David, “The Anatomy of the Saudi Revolution,” International Journal of Middle East Studies, 5 (1974), 63.Google Scholar
14 Alwaye, A. M., “The Role of ‘Hajj’ in Strengthening Equality and Fraternity among Mankind,” Majallat al-Azhar. 42 (1970–1971), 1–5.Google Scholar
15 Long, David E., The Hajj Today: A Survey of the Contemporary Makkah Pilgrimage (Albany: State University of New York Press, 1979), pp. 127–135.Google Scholar
16 Long, , The Hajj Today, p. 108.Google Scholar
17 Adams, , “Islamic Religious Tradition,” pp. 31 and 50.Google Scholar
18 A1-Madinah, 25 Rabi al-Awwal 1400.
19 Dr. Ibrahim Khamis, “The Goal of Jihad in Islam” [in Arabic], Al-Madinah. 4 Rabi al-Thani 1400.
20 Ibid., 2 Rabi al-Thani 1400.
21 Journal Muslim World League 6 (09, 1979), 9–11.Google Scholar
22 Ibid., 6 (July, 1979), 63.
23 Ibid., 7 (March, 1980), 46.
24 Ibid., 7 (April, 1980), 5–7; 6 (October, 1979), 15; 7 (December, 1979), 4–5; 7 (January, 1980), 7–8.
25 al-Shaikh, Hasan ibn Abd Allah Al, “Woman” [in Arabic], Al-Darah, 2 (1976), 154–167;Google ScholarLemu, B. Aisha, “Woman in Islam,” 2 (1976), 13–25.Google Scholar
26 Qureshi, I. H., “Islam and the West,” Al-Darah, 2 (1976), 4–12.Google Scholar
27 al-Khayyat, Muhammad Abu al-Futuh, “The Islamic Fiqh Congress” [in Arabici], Al-Darah, 3 (1977), 230–246.Google Scholar
28 Harras, , Al-Harakat al-Wahhabiyyah, pp. 19–30.Google Scholar
29 Ibid., pp. 50–52, 72–75.
30 Ibid., pp. 41, 57–58, 60–64.
31 Katakura, Motoko, Bedouin Village: A Study of a Saudi Arabian People in Transition (Tokyo: University of Tokyo Press, 1977), pp. 69–73.Google Scholar