Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-25T05:38:47.303Z Has data issue: false hasContentIssue false
  • English
  • Français

Eastern Christians, Islam, and the West: A Connected History

Published online by Cambridge University Press:  15 July 2010

Bernard Heyberger
Bernard Heyberger*
Affiliation:
Ecole Pratique des Hautes Etudes, Paris, and Université François-Rabelais, Tours, France; e-mail: [email protected]
Get access Rights & Permissions [Opens in a new window]

Extract

When I was preparing my PhD in 1993, the subject “Eastern Christians” or “Christians in the Islamic World” was almost nonexistent in the mass media or in scholarly works. In fact, I prepared my thesis not under the supervision of a specialist in the Middle East but rather under that of a specialist in European Catholicism during the early modern era.

Type
Roundtable
Information
International Journal of Middle East Studies , Volume 42 , Issue 3 , August 2010 , pp. 475 - 478
Copyright
Copyright © Cambridge University Press 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

NOTES

1 Heyberger, Bernard, Les chrétiens du Proche-Orient au temps de la Réforme catholique (Rome: Ecole Française de Rome, Bibliothèque des Ecoles Françaises d'Athènes et de Rome, 1994), 284Google Scholar.

2 Braude, Benjamin and Lewis, Bernard, eds., Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, 2 vols. (New York/London: Holmes & Meier, 1982)Google Scholar.

3 See, for instance, Deringil, Selim, The Well-Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire 1876–1909 (London: I. B. Tauris, 1998)Google Scholar; and Makdisi, Ussama, The Culture of Sectarianism: Community, History and Violence in Nineteenth-Century Ottoman Lebanon (Berkeley, Calif.: University of California Press, 2000)Google Scholar.

4 Heyberger, Bernard, Hindiyya (1720–1798), mystique et criminelle (Paris: Aubier, Collection historique, 2001)Google Scholar. Khater, Akram, Embracing the Divine: Passion, Politics and Gender in the Christian Middle East, 1720–1798 (Syracuse, N.Y.: Syracuse University PressGoogle Scholar, forthcoming).

5 About the cultural context of Eastern Christianity in the first centuries of Islam, see Griffith, Sidney H., The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam (Princeton, N.J.: Princeton University Press, 2008)Google Scholar.

6 In a similar vein, Fernand Braudel, speaking about “highland liberty” in the Lebanon and Anti-Lebanon Mountains, in his famous Méditerranée, sees there only “Kurds, Druzes, and Metwalis,” ignoring completely the Christians. Braudel, La Méditerranée et le monde méditerranéen à l'époque de Philippe II, 5th ed., vol. 1 (Paris: Armand Colin, 1982), 35.

7 Ricoeur, Paul, La mémoire, l'histoire, l'oubli (Paris: Seuil, 2003)Google Scholar.