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Concepts of Space

Review products

DaphnéBengoa and LéoFabrizio, Fernand Pouillon et l'Algérie: Bâtir à hauteur d'hommes (Paris: Macula Éditions, 2019)

FadilaKettaf, La fabrique des espaces publics en Algérie: les places dans la ville d'Oran; conceptions, formes et usages (Paris: Harmattan, 2019)

AriaNakissa, The Anthropology of Islamic Law: Education, Ethics, and Legal Interpretation at Egypt's al-Azhar (Oxford, UK: Oxford Islamic Legal Studies, 2019)

Published online by Cambridge University Press:  23 December 2020

Elizabeth Bishop*
Affiliation:
Department of History, Texas State University, San Marcos, TX78666, USA

Extract

Space, in the dictionary, is “a continuous area or expanse which is free, available, or unoccupied” and “the dimensions of height, depth, and width within which all things exist and move.” Those of us who are social scientists may recognize Henri Lefebvre's unitary theory of space in the dictionary definition, which seeks to capture physical, mental, and social “fields” constituting space: spatial practices, representations of space, and representational space (such as the opening and closing of airports, requiring that people queue for temperature scans, constructing stadiums and choosing names for them). If anything, the spread of coronavirus disease at the present moment draws the significance of space and tensions between different concepts of space to our immediate attention.

Type
Book Review Essay
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press

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References

1 Oxford English Dictionary, “space,” Oxford Lexico, https://www.lexico.com/definition/space.

2 Lefevbre, Henri, The Production of Space, trans. Nicholson-Smith, Donald (Oxford, UK: Blackwell, 1991)Google Scholar.

3 Steedman, Carolyn, Dust: The Archive and Cultural History (New Brunswick, NJ: Rutgers University Press, 2001), 1213Google Scholar, notes 1–2.

4 Çelik, Zeynep, Urban Forms and Colonial Confrontations: Algiers under French Rule (Berkeley, CA: University of California Press, 1997)Google Scholar; Lambert, Léopold, Weaponized Architecture: The Impossibility of Innocence (Barcelona: dpr-barcelona, 2012)Google Scholar.

5 Alice Kaplan, Looking for The Stranger: Albert Camus and the Life of a Literary Classic (Chicago: University of Chicago Press, 2016), 103.

6 Daniel R. Schwartz, Reading the Modern European Novel Since 1900: A Critical Study of Major Fiction from Proust's Swann's Way to Ferrante's Neapolitan Tetralogy (Hoboken, NJ: Wiley Blackwell, 2018), 95.

7 Connor Cruise O'Brien, Albert Camus of Europe and Africa (New York: Viking, 1970); Barbara Harlow, “The Maghrib and The Stranger,” Alif 3 (1983): 38–55; Aïcha Kassoul and Mohamed Lakhdar Maougal, The Algerian Destiny of Albert Camus, trans. Philip Beitchman (Ghent: Academia Press, 2006); Kamel Daoud, The Mersault Investigation, trans. John Cullen (New York: Other Press, 2015). I am grateful to Emily Walker for drawing Daoud's work to my attention.

8 Sonallah Ibrahim, Ice, trans. Margaret Litvin (London: Seagull, 2019). Giovanni Vimercati, “Love in the USSR: On Sonallah Ibrahim's Ice,” Los Angeles Review of Books, 21 February 2020, https://lareviewofbooks.org/article/love-in-the-ussr-on-sonallah-ibrahims-ice.

9 Sonallah Ibrahim, 67 (Cairo: Dar al-Thaqafa al-Jadida, 2017); Sonallah Ibrahim, “Arsène Lupin,” trans. Emily Drumsta, ArabLit Quarterly (Summer 2020), https://arablit.org/2020/07/27/summer-of-lock-in-lit-sonallah-ibrahims-arsene-lupin.

10 Sonallah Ibrahim, Zaat, trans. Anthony Calderbank (Cairo: American University in Cairo Press, 2001).

11 Sonallah Ibrahim, That Smell and Notes from Prison, trans. Robyn Creswell (New York: New Directions, 2013).

12 Abdelbaseer A. Mohamed, “Understanding (and Measuring) Walkability in Cairo, thisbigcity (blog), 26 February 2015, https://thisbigcity.net/understanding-and-measuring-walkability-in-cairo. Mohamed notes that “Downtown Cairo has a Walk Score of 98 percent—Walker's Paradise.”

13 Haqqi quote Ramadan, p. 40, citing Marilyn Booth, "The Experience of a Generation," Index on Censorship 16, 9 (1987), p. 20.

14 At the time France's penal code permitted release of an individual who survived two successive guillotine malfunctions; Zabana's execution was technically illegal, since his torturers killed him after the second malfunction of the apparatus.

15 In another iteration, this incident is evoked by the initial autopsy, and subsequent independent autopsy, on the occasion of George Floyd's death in June 2020.

16 Lambert, Weaponized Architecture.

17 Richard Silverstein, “Israel Is Militarizing and Monetizing the COVID-19 Pandemic,” Jacobin, 16 April 2020, https://jacobinmag.com/2020/4/israel-military-surveillance-coronavirus-covid-netanyahu.

18 Amnesty International, “Egypt: Health Care Workers Forced to Make Impossible Choice between ‘Death or Jail,’” 18 June 2020, https://www.amnesty.org/en/latest/news/2020/06/egypt-health-care-workers-forced-to-make-impossible-choice-between-death-or-jail.

19 Fanon, Franz, The Wretched of the Earth (New York: Grove, 2007), 4Google Scholar.

20 Çelik, Zeynep, "Colonial/postcolonial Intersections: Lieux de mémoire in Algiers," Historical Reflections 28, no. 2 (2002): 143-62Google Scholar; Léopold Lambert, “Publishing a Post-Colonial Magazine” Future Architecture Platform, 2017, https://futurearchitectureplatform.org/projects/02c5bc0a-27de-465b-87d6-4c5f94da7fc2.

21 In Oran, the Institut Français hosted a 2014 photographic tribute, “L'architecture de Fernand Pouillon en Algérie,” by architect Myriam Maachi-Maïza. In addition to these still photographs, Pouillon's architectural work in French Algeria has drawn the attention filmmaker Marie-Claire Rubinstein in Fernand Pouillon: Une architecture habitée: Alger 1953–1957” (2018).

22 For conversations about architecture, see also Davis, Muriam Haleh, “‘The Transformation of Man’ in French Algeria: Economic Planning and the Postwar Social Sciences, 1958–1962,” Journal of Contemporary History 52, no. 1 (2017): 7394CrossRefGoogle Scholar.

23 Maïza, Myriam Maachi, “L'architecture de Fernand Pouillon en Algérie,” Insaniyat 42 (2008): 1326CrossRefGoogle Scholar.

24 Le Figaro broke the story describing that, through his Comptoir National du Logement, Pouillon functioned as both contractor and client for a publicly funded project (4 February 1961). According to Bertrand Le Gendre, Pouillon wrote a novel, Les Pierres sauvages (1964), while he was in jail (“Fernand Pouillon, le panache et l'escroquerie,” Le Monde, 10 July 2006).

25 Called Place de l'Hôpital and later Place de la Perle by the French and, today, Place el-Sheikh Abdelkader.

26 Messick, Brinkley, The Calligraphic State: Textual Domination and History in a Muslim Society (Berkeley, CA: University of California Press, 1993), 115–16Google Scholar.