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Moving from Impunity to Accountability in Post-War Liberia: Possibilities, Cautions, and Challenges

Published online by Cambridge University Press:  28 February 2019

Abstract

Liberia has become the quintessential example of an African failed state. Though Liberia's civil war is officially over, war criminals are free and some are even helping run the transitional government under the authority of Liberia's Comprehensive Peace Agreement (CPA). This peace agreement calls for the consideration of a general amnesty for those involved in the Liberian civil war alongside the parceling of governmental functions among members of various rebel groups. The drafters of the agreement claim that this was the only viable solution for sustainable peace in Liberia. Meanwhile, Charles Taylor relaxes in Nigeria's resort city of Calabar.

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Copyright © 2005 by the International Association of Law Libraries 

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References

Notes

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99 Pham, supra note 1, at 64-7. Several scholars have devoted attention to ancient religious societies in Liberian culture. See e.g., Ellis, supra note 3, at 220-280 (connecting war, power, and the spiritual order). The central government of Liberia has never been able to assert its control over the Poro and the Sande societies, that play the role in transmission of traditional lore and initiation of indigenous Liberians. Id. These religious cults were popular before the creation of the state and during the Americo-Liberian rule. Today, even practicing Christians are initiated into these societies. During his rule, President Barclay attempted to eradicate this aspect of Liberian society by jailing certain ringleaders. Members of these societies have killed and consumed individuals, raided towns, and brought human flesh to market for sale. In 1952 President Tubman passed a law creating a post of secretary of the interior charged with overseeing matters pertaining to these indigenous societies. Yet President Tolbert, Tubman's successor, President Doe and President Taylor were all initiated into these cults. Pham, supra note 1, at 64-7.Google Scholar

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233 One might argue that Charles Taylor initiated this pattern of negotiation with warlords. Even after the first civil war when the international community was in negotiations with Charles Taylor over the Abuja agreement, Taylor contended that only the inclusion of warlords who held effective control of the country would guarantee that any interim regime might be able to exercise leadership. See Pham, supra note 1, at 126. Pham argues that the acceptance of this rationale stood in stark contrast to a previous policy of bolstering the civilian political leaders. Id. Google Scholar

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357 This is especially true when it is African societies that are now beginning to insist on punitive and retributive mechanisms. One recent manifestation of the preference of retributive justice over amnesty for example is the gacaca system (traditional Rwandan community courts) in Rwanda. It is important to note that Rwandan people rather than the Western world has chosen this system as a means to cope with the large number of Rwandans who participated in the Genocide. From the outset, the transitional Rwandan government has declined to privilege reconciliation over retributive justice. There has been widespread support for these community courts because of their emphasis on individual responsibility, their ability to strengthen the communities in which they operate, and the national democratic rule of law values promoted through the participatory process. See Daly, supra note 296, at 366.Google Scholar

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463 Howland, Todd & Kadili, Abdelilah, Liberia: The Need for a Robust Intervention and Planning for an Effective Transition, center for hum. rts Newsletter 1 (2003).Google Scholar

464 U.S. Policy Toward Liberia, supra note 7, at 9 (statement of Walter Kansteiner).Google Scholar

465 See also O'Connell, supra note 77, at 244 (arguing that the United States bears some responsibility for Liberia's disintegration. By supporting Samuel Doe, the United States sent the message that there was no point to moderate opposition and that only rebellion could oust him. This continual support of corrupt leaders in Liberia might give the US some moral responsibility to provide a small portion of military and financial resources to help Liberia rebuild).Google Scholar

466 U.S. Policy Toward Liberia, supra note 7, at 5 (statement of Donald Payne).Google Scholar

467 Id. at 8 (statement of Walter H. Kansteiner).Google Scholar

468 Id. at 7.Google Scholar

470 Id. at 12 (statement of Theresa Whelan)Google Scholar

472 Id. at 11.Google Scholar

473 Id. at 12.Google Scholar

474 Id. at 18 (statement of Donald M. Payne). Yet Payne expressed his frustration with the Department of Defense's dual policy foreign policy: “We have our hands full in Iraq, there is no question about it, but I think it is absolutely disgraceful that Secretary Rumsfeld continually arguing against deploying a single person in Liberia. It is disgraceful, it is unconscionable, and it just makes me feel that if it is a black person dying in Africa, Rumsfeld doesn't think they are worth our men on the ground.”Google Scholar

475 Id. at 21 (statement of Gregory Meeks).Google Scholar

476 See, generally U.S. Policy Toward Liberia, supra note 7.Google Scholar

477 Id. at 21 (statement of Gregory Meeks).Google Scholar

478 Bravin, supra note 273, at A1.Google Scholar

479 O'Connell, supra note 77, at 241, 246.Google Scholar

480 Id. at 207, 208.Google Scholar

481 Id. at 208.Google Scholar

483 Id. at 244.Google Scholar

484 Id. (citing Congressional Budget Office, The Budget and Economic Outlook, An Update 8 (2003)).Google Scholar

485 Rotberg, supra note 108, at 4.Google Scholar

486 Abbott, supra note 425, at 376.Google Scholar

487 Leonard & Straus, supra note 4, at 1-20.Google Scholar