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Policies and Counterstrategies: State-Sponsored Filiality and False Accusation in Qing China

Published online by Cambridge University Press:  23 July 2019

Yue Du
Yue Du*
Affiliation:
Cornell University
*
*Corresponding author. Email: [email protected]
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Abstract

Using court cases culled from various national and local archives in China, this article examines two strategies widely employed by Qing litigants to manipulate state-sponsored filiality to advance their perceived interests in court: “instrumental filicide to lodge a false accusation” and “false accusation of unfiliality.” While Qing subjects were willing and able to exploit the legalized inequality between parent and child for profit-seeking purposes, the Qing imperial state tolerated such maneuvering so as to co-opt local negotiations to reinforce orthodox notions of the parent–child hierarchy in its subjects’ everyday lives. Local actors, who appealed to the Qing legal promotion of parental dominance and filial obedience to empower themselves, were recruited into the Qing state's project of moral penetration and social control, with law functioning as a conduit and instrument that gave the design of “ruling the empire through the principle of filial piety” a concrete legal form in imperial governance.

Keywords

filial pietyQing lawfalse accusationimperial governanceagency
Type
Research Article
Information
International Journal of Asian Studies , Volume 16 , Issue 2 , July 2019 , pp. 79 - 97
Copyright
Copyright © Cambridge University Press 2019 

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References

References

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XKTB: Xingke tiben 刑科題本 (“Routine Memorials of the Board of Punishments”), the First Historical Archives of China. Cited by file number and date.Google Scholar
ZZPZ: Zhupi Zouzhe 硃批奏摺 (“Palace Memorials with Vermilion Rescripts”), the First Historical Archives of China. Cited by number and date.Google Scholar
Asen, Daniel (2009). “Vital Spots, Mortal Wounds, and Forensic Practice: Finding Cause of Death in Nineteenth-Century China.” East Asian Science, Technology and Society 3:4, pp. 453–74.Google Scholar
Bernhardt, Kathryn (1999). Women and Property in China, 960–1949. Stanford: Stanford University Press.Google Scholar
Bourgon, Jérôme, and Julie, Erismann (2014). “Figures of Deference in Late Imperial China: Frequency, Spatial Repartition, and Types of Crimes Targeted by Dismemberment in the Qing Dynasty.” Crime, History and Society 18:2, pp. 49–84.Google Scholar
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Buoye, Thomas (2007a). “Filial Felons: Leniency and Legal Reasoning in Qing China.” In Writing and Law in Late Imperial China, eds. Hegel, Robert C. and Carlitz, Katherine, pp. 109–24. Seattle: University of Washington Press.Google Scholar
Buoye, Thomas (2007b). “Cunliu yangqin: Qingchao sixing fuhe de jingyan” 存留養親：清朝死刑復核的經驗 (“Convicted Caregivers: Late Imperial Lessons in Death Penalty Reviews”). In Zhonghua faxi guoji xueshu yantaohui wenji 中华法系国际学术研讨会文集 (“Proceedings of the International Conference on Chinese Law”), ed. Zhongqiu, Zhang 張中秋, pp. 250–59. Beijing: Zhongguo zhengfa daxue chubanshe.Google Scholar
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Fang, Junshi 方濬師 (1995 [1872]). Jiaoxuan suilu, xulu 蕉軒隨錄、續錄 (“Jiaoxuan miscellany, Parts. I and II”). Beijing: Zhonghua shuju.Google Scholar
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Gabbiani, Luca (2013). “Insanity and Parricide in Late Imperial China (Eighteenth–Twentieth Centuries).” International Journal of Asian Studies 10:2, pp. 115–41.Google Scholar
Gao, Hancheng 高漢成 (2013). Daqing xinxinglü lifa ziliao huibian 大清新刑律立法資料彙編 (“A Legislative Data Corpus of the Qing Dynasty's New Criminal Law”). Beijing: Shehuikexue wenxian chubanshe.Google Scholar
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Kutcher, Norman (1999). Mourning in Late Imperial China: Filial Piety and the State. Cambridge, UK: Cambridge University Press, 1999.Google Scholar
Liang, Linxia (2007). Delivering Justice in Qing China: Civil Trial in the Magistrate's Courts. Oxford: Oxford University Press.Google Scholar
Lu, Hong, Miethe, Terance D., and Liang, Bin (2009). China's Drug Practices and Policies: Regulating Controlled Substances in a Global Context. New York: Routledge.Google Scholar
Lü, Miaofen 呂妙芬 (2011). Xiaozhi tianxia 孝治天下 (“Ruling All under Heaven through Filiality”). Taipei: Lianjing chuban gongsi.Google Scholar
Macauley, Melissa (1998). Social Power and Legal Culture: Litigation Masters in Late Imperial China. Stanford: Stanford University Press.Google Scholar
Mair, Victor H. (1985). “Language and Ideology in the Written Popularizations of the Sacred Edict.” In Popular Culture in Late Imperial China, eds. Johnson, David, Nathan, Andrew, and Rawski, Evelyn S., pp. 325–59. Berkeley and Los Angeles: University of California Press.Google Scholar
Nakamura, Masato 中村 正人 (2004). “Shinritsu hanzai sontō yōshin jō hokō (2)” 清律『犯罪存留養親』条補考 (二). Kanazawa Hōgaku 46:2, pp. 135–56.Google Scholar
Nakamura, Masato 中村 正人 (2003). “Shinritsu hanzai sontō yōshin jō hokō (1)” 清律『犯罪存留養親』条補考 (一). Kanazawa Hōgaku 45:2, pp. 337–63.Google Scholar
Nakamura, Masato 中村 正人 (2001). “Shinritsu hanzai sontō yōshin jō kō (2)” 清律『犯罪存留養親』条考 (二). Kanazawa Hōgaku 43:3, pp. 137–64.Google Scholar
Nakamura, Masato 中村 正人 (2000). “Shinritsu hanzai sontō yōshin jō kō (1)” 清律『犯罪存留養親』条考 (一). Kanazawa Hōgaku 42:2, pp. 187–207.Google Scholar
Pomeranz, Kenneth (2008). “Land Markets in Late Imperial and Republican China.” Continuity and Change 23:1, pp. 101–50.Google Scholar
Ocko, Jonathan K. (1988). “I'll Take It All the Way to Beijing: Capital Appeals in the Qing.” Journal of Asian Studies 47:2, pp. 291–315.Google Scholar
Qu, Tongzu (2013 [1965]). Law and Society in Traditional China. Beijing: Shangwu yinshu guan.Google Scholar
Ruan, Yuan 阮元 (1979 [1826]) ed. Shisanjing zhushu 十三經註疏 (“Annotated Thirteen Classics”) vol. 2. Beijing: Zhonghua shuju.Google Scholar
Shiga, Shūzō 滋賀 秀三 (1967). Chugoku Kazoku-ho no Genri 中国家族法の原理 (“Principles of Chinese Family Law”). Tokyo: Sobunsha.Google Scholar
Sommer, Matthew H. (forthcoming). “Some Problems with Corpses: Standards of Validity in Qing Homicide Cases.” In Powerful Arguments: Standards of Validity in Late Imperial China, eds. Hoffman, Martin et al. , pp. 1–51.Google Scholar
Sommer, Matthew H. (2015). Polyandry and Wife-Selling in Qing Dynasty China: Survival Strategies and Judicial Interventions. Berkeley and Los Angeles: University of California Press.Google Scholar
Sommer, Matthew H. (2000). Sex, Law, and Society in Late Imperial China. Stanford: Stanford University Press.Google Scholar
Sun, Jiahong 孫家紅 (2013). Guanyu zisun weifan jiaoling de lishi kaocha: yige weiguan fashixue de changshi 關於”子孫違反教令”的歷史考察：一個微觀法史學的嘗試 (“The Historical Development of the Law of ‘Disobedient Descendants’ in Traditional China from the Perspective of Micro-Legal History”). Beijing: Shehuikexue wenxian chubanshe.Google Scholar
Theiss, Janet (2005). Disgraceful Matters: The Politics of Chastity in Eighteenth-Century China. Berkeley and Los Angeles: University of California Press.Google Scholar
Weinstein, Jodi L. (2013). Empire and Identity in Guizhou: Local Resistance to Qing Expansion. Seattle: University of Washington Press.Google Scholar
Wu, Jianfan 吳建璠 (2001). “Qingdai de fanzui cunliu yangqin” 清代的犯罪存留養親. Faxue yanjiu 5, pp. 126–36.Google Scholar
Zhang, Taisu (2017). The Laws and Economics of Confucianism: Kinship and Property in Preindustrial China and England. New York: Cambridge University Press.Google Scholar
Zhang, Taisu (2014). “Social Hierarchies and the Formation of Customary Property Law in Pre-Industrial China and England.” The American Journal of Comparative Law 62:1, pp. 171–220.Google Scholar
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