Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-02T22:28:08.506Z Has data issue: false hasContentIssue false
  • English
  • Français

Selves, Diverse and Divided: Can Feminists Have Diversity without Multiplicity?

Published online by Cambridge University Press:  11 March 2020

Amy Mullin
Get access Rights & Permissions [Opens in a new window]

Abstract

I explore connections between social divisions and diversity within the self, while striving to differentiate internal diversity and multiplicity. When the person is understood as composite or multiple, she is seen as divided into several distinct agent-like aspects. This view is found in ancient, modem, and postmodern philosophy, psychology, poetry, and lay people's accounts of their experience. I argue for a conception of the self as diverse but not composite or multiple.

Type
Research Article
Information
Hypatia , Volume 10 , Issue 4 , Fall 1995 , pp. 1 - 31
Copyright
Copyright © 1995 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aboulafia, Mitchell. 1993. Was George Herbert Mead a feminist? Hypatia 8(2): 145–58.CrossRefGoogle Scholar
Ainslie, George. 1986. Beyond microeconomics. In The multiple self, ed. Elster, Jon. Cambridge: Cambridge University Press.Google Scholar
Al‐Hibri, Azizah, and Simons, Margaret eds., 1990. Hypatia Reborn: Essays in feminist philosophy. Bloomington: Indiana University Press.Google Scholar
Bartky, Sandra Lee. 1990. Feminine masochism and the politics of personal transformation. In Hypatia reborn: Essays in feminist philosophy. See al‐Hibri and Simons, 1990.Google Scholar
Berlin, Isaiah. 1970. Two concepts of liberty. In Four essays on liberty. New York: Oxford University Press.Google Scholar
Breton, Raymond, Isajiw, Wsevolod W., Kalbach, Warren E., and Reitz, Jeffrey G. 1990. Ethnic identity and equality: Varieties of experience in a Canadian city. Toronto: University of Toronto Press.Google Scholar
de Sousa, Ronald. 1976. Rational homunculi. In The identities of persons. Berkeley: University of California Press.Google Scholar
Ferguson, Ann. 1987. A feminist aspect theory of the self. In Science, morality, and feminist theory, ed. Hanen, Marsha and Nielsen, Kai. Canadian Journal of Philosophy. Supplementary vol. 13. Calgary: University of Calgary Press.Google Scholar
Foucault, Michel. 1984. Nietzsche, genealogy, history. In The Foucault reader, ed. Rabinow, Paul. New York: Pantheon Books.Google Scholar
Frankfurt, Harry. 1988. Identification and wholeheartedness. In The importance of what we care about. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gergen, Kenneth J. 1991. The saturated self: Dilemmas of identity in contemporary life. New York: Basic Books.Google Scholar
Haraway, Donna. 1992. A manifesto for cyborgs: Science, technology, and socialist feminism in the 1980s. In The self and the political order. See Strong, 1992.Google Scholar
Hawkesworth, Mary. 1990. The affirmative action debate and conflicting conceptions of individuality. In Hypatia reborn: Essays in feminist philosophy. See al‐Hibri and Simons, 1990.Google Scholar
Hooks, Bell. 1987. Feminism: A movement to end sexist oppression. In Feminism and equality, ed. Phillips, Anne. New York: New York University Press.Google Scholar
Hooks, Bell. 1992. Sisterhood: Political solidarity between women. In Feminist philosophies. See Kourany, Sterba, and Tong, 1992.Google Scholar
Homey, Karen. 1945. Our inner conflicts. New York: Norton.Google Scholar
Irigaray, Luce. 1977. Pouvoir du discours/subordination du feminin. In Ce sexe qui n'en est pas un. Paris: Editions de Minuit. This sex which is not one. Trans. Catherine Porter with Carolyn Burke. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Kant, Immanuel. 1965. Critique of pure reason. Trans. Smith, Norman Kemp. New York: St. Martin's Press.Google Scholar
Kourany, Janet, Sterba, James P., and Tong, Rosmarie eds., 1992. Feminist philosophies. Englewood Cliffs, NJ: Prentice‐Hall.Google Scholar
Kristeva, Julia. 1980. From one identity to another. In Desire in language. Trans. Gora, ThomasJardine, Alice, and Roudiez, Leon S.New York: Columbia University Press.Google Scholar
James, William. 1950. The principles of psychology. New York: Dover.Google Scholar
Longino, Helen. 1991. Multiplying subjects and the diffusion of power. Journal of Philosophy 88(11): 666–74.CrossRefGoogle Scholar
Lugones, María. 1987. Playfulness, “world”‐traveling, and loving perception. Hypatia 2(2): 3–19.CrossRefGoogle Scholar
Lugones, María. 1992. On Borderlands/la frontera: An interpretive essay. Hypatia 7(4): 31–37.CrossRefGoogle Scholar
Lugones, María, and Spelman, Elizabeth. 1992. Have we got a theory for you! Feminist theory, cultural imperialism and the demand for “the woman's voice.” In Feminist philosophies. See Kourany, Sterba, and Tong, 1992.Google Scholar
Lloyd, Genevieve. 1984. The man of reason: “Male” and “female” in western philosophy. Minneapolis: University of Minnesota Press.Google Scholar
McClure, Kirstie. 1992. On the subject of rights: Pluralism, plurality, and political identity. In Dimensions of radical democracy. See Mouffe, 1992a.Google Scholar
Mead, George Herbert. 1962. Mind, self, and society, ed. Morris, Charles W.Chicago: University of Chicago Press.Google Scholar
Meyers, Diana T. 1989. Self, society, and personal choice. New York: Columbia University Press.Google Scholar
Meyers, Diana T. 1992. Personal autonomy or the deconstructed subject? A reply to Hekman. Hypatia 7(1): 124–32.CrossRefGoogle Scholar
Mill, John Stuart. 1867. An examination of Sir William Hamilton's philosophy. London: Longmans, Green, Reader and Dyer.Google Scholar
Miller, David. 1974. The new polytheism. New York: Basic Books.Google Scholar
Moline, J. 1981. Plato's theory of understanding. Madison: University of Wisconsin Press.Google Scholar
Chantal, Mouffe ed., 1992a. Dimensions of radical democracy. London: Verso.Google Scholar
Mouffe, Chantal. 1992b. Democratic politics today. In Dimensions of radical democracy. See Mouffe, 1992a.Google Scholar
Mouffe, Chantal. 1992c. Democratic citizenship and the political community. In Dimensions of radical democracy. See Mouffe, 1992a.Google Scholar
Mouffe, Chantal. 1992d. Feminism, citizenship and radical democratic politics. In Feminists theorize the political, ed. Judith, Butler, and Scott, Joan W.New York: Routledge.Google Scholar
Nagel, Thomas. 1975. Brain bisection and the unity of consciousness. In Personal identity, ed. Perry, John. Berkeley: University of California Press.Google Scholar
Nancy, Jean‐Luc. 1986. La Communauté desoeuvrée. Paris: Christian Bourgois.Google Scholar
Nehamas, Alexander. 1985. Nietzsche: Life as literature. Cambridge: Harvard University Press.Google Scholar
Nietzsche, Friedrich. 1968. The will to power. Ed. Kaufman, Walter. Trans. Kaufman, Walter and Hollingdale, R. J.New York: Vintage.Google Scholar
Ogilvy, James. 1977. Many‐dimensional man: Decentralizing self, society, and the sacred. New York: Oxford University Press.Google Scholar
Rorty, Amélie, and Wong, David. 1990. Aspects of identity and agency. In Identity, character, and morality, ed. Owen, Flanagan, and Rorty, Amélie Oksenberg. Cambridge: MIT Press.Google Scholar
Sandel, Michael. 1982. Liberalism and the limits of justice. New York: Cambridge University Press.Google Scholar
Sandilands, Kate. 1992. Connectedness and contradiction: On feminism, ecology and diversity. In The more we get together. … See Stewart, Percival, and Epperly, 1992.Google Scholar
Scheman, Naomi. 1993. Though this be method, yet there is madness in it: Paranoia and liberal epistemology. In A mind of one's own: Feminist essays on reason and objectivity, ed. Antony, Louise M., and Witt, Charlotte. Boulder: Westview Press.Google Scholar
Schott, Robin. 1988. Cognition and eros: A critique of the Kantian paradigm. Boston: Beacon Press.Google Scholar
Sewell, John. 1991. Old and new city. In The Canadian city, ed. Gerecke, Kent. Montreal: Black Rose Books.Google Scholar
Smith, Paul. 1988. Discerning the subject. Minneapolis: University of Minnesota Press.Google Scholar
Stewart, HoustonPercival, Beth, and Epperly, Elizabeth R. eds., 1992. The more we get together. … Charlottetown: Gynergy books.Google Scholar
Stone, Sharon Dale. 1992. Notes toward a unified diversity. In The more we get together. … See Stewart, Percival, and Epperly, 1992.Google Scholar
Strong, Tracy. 1992. The self and the political order. New York: New York University Press.Google Scholar
Turner, J. 1987. Rediscovering the social group. Oxford: Basil Blackwell.Google Scholar
van Den Abbeele, Georges. 1991. Introduction to Community at loose ends, ed. Collective, Miami Theory. Minneapolis: University of Minnesota Press.Google Scholar
Wellman, Barry. 1988. The community question re‐evaluated. In Power, community, and the city, ed. Smith, Michael Peter. New Brunswick, NJ: Transaction Press.Google Scholar
Whitman, Walt. 1973. Song of myself, As I ebb'd with the ocean of life, and on the beach at night alone. In American Literature: The Makers and the Making, Book B. New York: St. Martin's Press.Google Scholar
Wicke, Jennifer. 1992. Postmodern identities and the politics of the (legal) subject. boundary 2 Special issue on feminism and postmodernism. 19(2): 10–33.Google Scholar
Young, Iris Marion. 1990. The ideal of community and the politics of difference. In Feminism/postmodernism, ed. Nicholson, Linda J.New York: Routledge.Google Scholar
Zita, Jacquelyn. 1992. The male lesbian and the postmodern body. Hypatia 7(4): 106–27.CrossRefGoogle Scholar