Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-12-02T20:45:32.744Z Has data issue: false hasContentIssue false
  • English
  • Français

Resistance and Insubordination

Published online by Cambridge University Press:  11 March 2020

Hilde Lindemann Nelson
Get access Rights & Permissions [Opens in a new window]

Abstract

I introduce the notion of the counterstory: a story that contributes to the moral self-definition of its teller by undermining a dominant story, undoing it and retelling it in such a way as to invite new interpretations and conclusions. Counterstories can be told anywhere, but particularly when told within chosen communities, they permit their tellers to reenter, as full citizens, the communities of place whose goods have been only imperfectly available to its marginalized members.

Type
Research Article
Information
Hypatia , Volume 10 , Issue 2 , Spring 1995 , pp. 23 - 40
Copyright
Copyright © 1995 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bernal, Ellen. 1992. The nurse as patient advocate. Hastings Center Report 22(4): 18–23.10.2307/3563018CrossRefGoogle ScholarPubMed
Blum, Lawrence A. 1980. Friendship, altruism and morality. Boston: Routledge and Kegan Paul.Google Scholar
Burrell, David, and Hauerwas, Stanley. 1977. From system to story: An alternative pattern for rationality in ethics. In Knowledge, value, and belief, ed. Engelhardt, H. Tristram Jr., and Callahan, Daniel. Hastings‐on‐Hudson: The Hastings Center.Google Scholar
Calhoun, Cheshire. 1992. Emotional work. In Explorations in feminist ethics: Theory and practice, ed. Cole, Eve Browning, and Coultrap‐McQuin, Susan. Bloomington: Indiana University Press.Google Scholar
Dworkin, Andrea. 1991. Mercy. New York: Four Walls, Eight Windows.Google Scholar
Friedman, Marilyn. 1989. Feminism and modern friendship: Dislocating the community. Ethics 99(2): 275–90.10.1086/293066CrossRefGoogle Scholar
Frye, Marilyn. 1983. In and out of harm's way. In The politics of reality: Essays in feminist theory. Freedom, CA: Crossing Press.Google Scholar
Held, Virginia. 1987. Non‐contractual society. In Science, morality, and feminist theory, supplementary volume 13 of the Candian Journal of Philosophy.10.1080/00455091.1987.10715932CrossRefGoogle Scholar
Jaggar, Alison. 1983. Feminist politics and human nature. Totowa, NJ: Rowman and Allanheld.Google Scholar
Jaggar, Alison. 1991. Feminist ethics: Problems, projects, prospects. In Feminist ethics, ed. Card, Claudia. Lawrence: University Press of Kansas.Google Scholar
Korsgaard, Christine. 1989. Morality as freedom. In Kant's practical philosophy reconsidered, ed. Yovel, Yirmiahu. Dordrecht, The Netherlands: Kluwer.Google Scholar
MacIntyre, Alasdair. 1981. After virtue: A study in moral theory. Notre Dame: University of Notre Dame Press.Google Scholar
Minow, Martha. 1990. Making all the difference: Inclusion, exclusion, and American law. Ithaca: Cornell University Press.Google Scholar
Minuchin, Salvador. 1974. Families and family therapy. Cambridge: Harvard University Press.Google Scholar
Nelson, Hilde Lindemann, and Nelson, James Lindemann. 1995a. Justice in the allocation of health care resources: A feminist account. In Feminist bioethics: Beyond reproduction, ed. Wolf, Susan M.New York: Oxford University Press.Google Scholar
Nelson, Hilde Lindemann, and Nelson, James Lindemann. 1995b. The patient in the family: An ethics of medicine and families. New York: Routledge.Google Scholar
Nussbaum, Martha C. 1993. Equity and mercy. Philosophy and Public Affairs 22(2): 83–125.Google Scholar
Reagon, Bernice Johnson. 1983. Coalition politics: Turning the century. In Home girls: A black feminist anthology, ed. Smith, Barbara. New York: Kitchen Table/Women of Color Press.Google Scholar
Sacks, Karen Brodkin. 1988. Caring by the hour: Women, work, and organizing at Duke Medical Center. Chicago: University of Illinois Press.Google Scholar
Sandburg, Carl. 1950. Who shall speak for the people? In The Oxford bock of American verse. New York: Oxford University Press.Google Scholar
Sandel, Michael J. 1982. Liberalism and the limits of justice. Cambridge: Cambridge University Press.Google Scholar
Spelman, Elizabeth V. 1988. Inessential woman: Problems of exclusion in feminist thought. Boston: Beacon Press.Google Scholar
Taylor, Charles. 1992. The ethics of authenticity. Cambridge: Harvard University Press.Google Scholar
Walker, Margaret Urban. 1987. Moral particularity. Metaphilosophy 18(3/4): 171–84.10.1111/j.1467-9973.1987.tb00851.xCrossRefGoogle Scholar
Walker, Margaret Urban. 1993. Keeping moral space open: New images of ethics consulting. Hastings Center Report 22(4): 33–40.10.2307/3562818CrossRefGoogle Scholar
Williams, Bernard. 1981. Moral luck. Cambridge: Cambridge University Press.10.1017/CBO9781139165860CrossRefGoogle Scholar
Young, Iris Marion. 1990. Justice and the politics of difference. Princeton: Princeton University Press.Google Scholar