Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-10T09:31:58.124Z Has data issue: false hasContentIssue false

Reclaiming Relationality through the Logic of the Gift and Vulnerability

Published online by Cambridge University Press:  18 March 2020

Laurie Gagnon-Bouchard*
Affiliation:
Université du Québec à Montréal, 405 Rue Sainte-Catherine Est, Montréal, QCH2L 2C4, Canada
Camille Ranger*
Affiliation:
Department of Sociology, Université du Québec à Montréal, 405 Rue Sainte-Catherine Est, Montréal, QCH2L 2C4, Canada
*
Corresponding authors. Email: [email protected] and [email protected]
Corresponding authors. Email: [email protected] and [email protected]

Abstract

This article addresses the conditions that are necessary for non-Indigenous people to learn from Indigenous people, more specifically from women and feminists. As non-Indigenous scholars, we first explore the challenges of epistemic dialogue through the example of Traditional Ecological Knowledge (TEK). From there, through the concept of mastery, we examine the social and ontological conditions under which settler subjectivities develop. As demonstrated by Julietta Singh and Val Plumwood, the logic of mastery—which has legitimated the oppression and exploitation of Indigenous peoples—has been reproduced in academia, leaving almost no room for Indigenous knowledge and epistemes. In the same vein, Sámi scholar Rauna Kuokkanen reclaims and suggests the logic of the gift as a means to render academia more hospitable to Indigenous peoples and epistemes. In our view, reclaim(ing) as a concept-practice is a promising way to disrupt colonial, racist, and sexist power relations. Thus, we in turn propose to reclaim vulnerability as defined by Judith Butler in order to deconstruct masterful settler subjectivities and reconstruct relational ones instead. As theorized by Erinn Gilson, we propose epistemic vulnerability to imagine the conditions of our learning from Indigenous peoples and philosophies.

Type
Articles
Copyright
Copyright © by Hypatia, Inc. 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alfred, Taiaiake. 1999. Peace, power, righteousness: An Indigenous manifesto. Toronto: Oxford University Press.Google Scholar
Anderson, Kim, and Lawrence, Bonita, eds. 2003. Strong women stories: Native vision and community survival. Toronto: Sumach Press.Google Scholar
Blaser, Mario. 2009. Political ontology. Cultural Studies 23 (5-6): 873–96.CrossRefGoogle Scholar
Butler, Judith. 2004/2006. Precarious life: The powers of mourning and violence. New York: Verso.Google Scholar
Butler, Judith. 2015. Notes toward a performative theory of assembly. Cambridge, Mass.: Harvard University Press.CrossRefGoogle Scholar
Butler, Judith. 2016. Rethinking vulnerability and resistance. In Vulnerability in resistance, ed. Butler, J., Gambetti, Z., and Sabsay, L.. Durham, N.C.: Duke University Press.CrossRefGoogle Scholar
Coulthard, Glen Sean. 2014. Red skin, white masks: Rejecting the colonial politics of recognition. Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
Davis, Lennard J., ed. 2017. The disability studies reader. New York: Routledge.Google Scholar
Drimonis, Toula. 2018a. Slav: Montreal Jazz Festival faces consequences, not censorship, over cancelled show. National Observer, July 9.Google Scholar
Drimonis, Toula. 2018b. Like Slav, Kanata is missed opportunity for Robert Lepage. National Observer, July 27.Google Scholar
Dumoulin, David. 2003. Les savoirs locaux dans le filet des réseaux transnationaux d'ONG: perspectives mexicaines. Revue internationale des sciences sociales 178 (4): 655–66.CrossRefGoogle Scholar
Erevelles, Nirmala. 2002. (Im)material citizens: Cognitive disability, race, and the politics of citizenship. Disability, Culture and Education 1 (1): 525.Google Scholar
Escobar, Arturo. 2014/2018. Sentir-penser avec la terre: L’écologie au-delà de l'Occident. Paris: Éditions du Seuil.Google Scholar
Gay, Amandine. 1982/2015. Lâche le micro! 150 ans de luttes des femmes noires pour le droit à l'auto-détermination. In bell hooks, Ne suis-je pas une femme? Femmes noires et féminisme. Paris: Cambourakis.Google Scholar
Gilson, Erinn. 2011. Vulnerability, ignorance, and oppression. Hypatia 26 (2): 308–32.CrossRefGoogle Scholar
Gilson, Erinn. 2014. The ethics of vulnerability: A feminist analysis of social life and practice. New York: Routledge.Google Scholar
Hache, Émilie. 2016. Reclaim: Recueil de textes écoféministes choisis et présentés par Émilie Hache. Paris: Éditions Cambourakis.Google Scholar
Knobblock, Ina, and Kuokkanen, Rauna. 2015. Decolonizing feminism in the north: A conversation with Rauna Kuokkanen. NORA- Nordic Journal of Feminist and Gender Research 23 (4): 275–81.CrossRefGoogle Scholar
Kovach, Margaret. 2010. Indigenous methodologies: Characteristics, conversations, and contexts. Toronto: University of Toronto Press.Google Scholar
Kuokkanen, Rauna. 2007. Reshaping the university: Responsibility, indigenous epistemes, and the logic of the gift. Vancouver: University of British Columbia Press.Google Scholar
Maracle, Lee. 1996. I am woman: A native perspective on sociology and feminism. Richmond, B.C.: Press Gang.Google Scholar
Maracle, Lee, and Lamonde, Sandra, eds. 2000. My home as I remember. Toronto: Natural Heritage Books.Google Scholar
Mies, Maria, and Shiva, Vandana. 1993/2014. Ecofeminism. New York: Zed Books.Google Scholar
Mohanty, Chandra Talpade. 1984. Under western eyes: Feminist scholarship and colonial discourse. Bloomington: Indiana University Press.Google Scholar
Morris, Jenny. 2001. Impairment and disability: Constructing an ethics of care that promotes human rights. Hypatia 16 (4): 116.CrossRefGoogle Scholar
Nadasdy, Paul. 1999. The politics of TEK: Power and the “integration” of knowledge. Arctic Anthropology 36 (1/2): 118.Google Scholar
Nadasdy, Paul. 2005. The anti-politics of TEK: The institutionalization of co-management discourse and practice. Anthropologica 47 (2): 215–32.Google Scholar
O'Toole, Emer. 2018. White actors singing slave songs? It's right that this play was cancelled. The Guardian, July 30.Google Scholar
Perreault, Julie. 2013. Féminisme du care et féminisme autochtone: une approche phénoménologique de la violence en Occident. PhD diss., University of Ottawa.Google Scholar
Plumwood, Val. 1993. Feminism and the mastery of nature. New York: Routledge.Google Scholar
Salleh, Ariel. 1997. Ecofeminism as politics: Nature, Marx and the postmodern. London: Zed Books.Google Scholar
Simpson, Leanne Betasamosake. 1999. The construction of traditional ecological knowledge: Issues, implications, and insights. PhD diss., University of Michigan.Google Scholar
Simpson, Leanne Betasamosake. 2004. Anticolonial strategies for the recovery and maintenance of indigenous knowledge. American Indian Quarterly 28 (3/4): 373–84.CrossRefGoogle Scholar
Simpson, Leanne Betasamosake. 2011. Dancing on our turtle's back: Stories of Nishnaabeg re-creation, resurgence, and a new emergence. Winnipeg, Manitoba: Arp Books.Google Scholar
Singh, Julietta. 2018. Unthinking mastery: Dehumanism and decolonial entanglements. Durham, N.C., and London: Duke University Press.Google Scholar
Tuck, Eve, and Wayne Yang, K.. 2012. Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society 1 (1): 140.Google Scholar
Tuhiwai Smith, Linda. 2012. Decolonizing methodologies: research and indigenous peoples. New York: Zed Books.Google Scholar
Wilson, Shawn. 2001. What is indigenous methodology? Canadian Journal of Native Education 25 (2): 175–79.Google Scholar
Winograd, Terry and Flores, Fernando. 1986. Understanding computers and cognition: A new foundation for design. Norwood, N.J.: Ablex Publishing Corporation.Google Scholar
Wolfe, Patrick. 2006. Settler colonialism and the elimination of the native. Journal of Genocide Research 8 (4): 387409.CrossRefGoogle Scholar