Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-23T21:17:35.088Z Has data issue: false hasContentIssue false

Faithful Witnessing as Practice: Decolonial Readings of Shadows of Your Black Memory and The Brief Wondrous Life of Oscar Wao

Published online by Cambridge University Press:  01 January 2020

Abstract

This article considers María Lugones's concept of faithful witnessing as a point of departure to think about the ethics and possibilities of faithful witnessing in literary contexts. For Lugones, faithful witnessing is an act of aligning oneself with oppressed peoples against the grain of power and recognizing their humanity, oppression, and resistance despite the lack of institutional endorsement. I engage the work of Linda Tuhiwai Smith, Denise Oliver, and other scholars who offer methodologies and discourses on recognition, witnessing, and resistance. I argue that the feminist philosophical concept of faithful witnessing is a critical element of reading decolonial imaginaries. The article undertakes close readings of two novels in the Afro‐Latinx and Afro‐Hispanic tradition: Donato Ndongo's Shadows of Your Black Memory and Junot Díaz's The Brief Wondrous Life of Oscar Wao. In these readings, the concept of faithful witnessing enriches the analysis of religious colonization and the gender violence inherent to coloniality.

Type
2015 Diversity Essay Prize Winner
Copyright
Copyright © 2015 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Beckles, Hillary. 1997. Capitalism, slavery and caribbean modernity. Callaloo 20 (4): 777–89.CrossRefGoogle Scholar
Clay, Andreana. 2012. This is how you lose her (and by her, I mean me). Queer Black Feminist. http://queerblackfeminist.blogspot.com/2012/11/this-is-how-you-lose-her-and-by-her-i.html (accessed May 10, 2014).Google Scholar
Coffey, Maestra. 2011. Internalized misogyny. Critical Literacy. http://coffeyenglish.blogspot.com/2011/12/internalized-misogyny.html (accessed May 10, 2014).Google Scholar
Cruz, Cindy. 2011. LGBTQ street youth talk back: A meditation on resistance and witnessing. International Journal of Qualitative Studies in Education 24 (5): 547–58.CrossRefGoogle Scholar
Díaz, Junot. 2007. The brief wondrous life of Oscar Wao. New York: Riverhead Books.Google Scholar
Figueroa, Yomaira C. 2015. Reparation as transformation: Radical literary (re)imaginings of futurities through decolonial love. Decolonization: Indigeneity, Education & Society 4 (1): 4158.Google Scholar
James, C. L. R. 1938/1963. The black Jacobins: Toussaint L'Ouverture and the San Domingo revolution. New York: Random House.Google Scholar
Lewis, Oscar. 1966. La vida: A Puerto Rican family in the culture of poverty: San Juan and New York. New York: Random House.Google Scholar
Lugones, Maria A. 2003. Peregrinajes/pilgrimages: Theorizing coalitions against multiple oppressions. Lanham, Md.: Rowman and Littlefield.Google Scholar
Machado Saez, Elena. 2011. Dictating desire, dictating diaspora: Junot Díaz's The Brief Wondrous Life of Oscar Wao as foundational romance. Contemporary Literature 52 (3): 522–55.CrossRefGoogle Scholar
Maldonado‐Torres, Nelson. 2006. Reconciliation as a contested future: Decolonization as project or beyond the paradigm of war. In Reconciliation, nations and churches in Latin America, ed. Maclean, Iain. Burlington, Vt.: Ashgate Publishing.Google Scholar
Maldonado‐Torres, Nelson. 2008. Against war: Views from the underside of humanity. Durham, N.C.: Duke University Press.CrossRefGoogle Scholar
Mbembe, Achille. 2001. On the postcolony. Berkeley: University of California Press.Google Scholar
McCormack, Donna. 2014. Queer postcolonial narratives and the ethics of witnessing. New York: Bloomsbury Academic.Google Scholar
Mintz, Sidney. 1974. The Caribbean region. Daedalus 103 (2): 4571.Google Scholar
Monahan, Michael J. 2006. Recognition beyond struggle: On a liberatory account of Hegelian recognition. Social Theory and Practice 32 (3): 389414.CrossRefGoogle Scholar
Ndongo‐Bidyogo, Donato. 1987. Las tinieblas de tu memoria negra. Madrid: Editorial Bronce.Google Scholar
Ndongo‐Bidyogo, Donato. 2007. Shadows of your black memory. Trans. Michael Ugarte. Chicago: Swan Isle Press.Google Scholar
Ngũgĩ wa Thiong'o. 1997. Decolonising the mind: The politics of language in African literature. Portsmouth, N.H.: Heinemann.Google Scholar
Nussbaum, Abigail. 2008. The brief wondrous life of Oscar Wao by Junot Diaz. Asking the wrong questions. http://wrongquestions.blogspot.com/2008/07/brief-wondrous-life-of-oscar-wao-by.html (accessed May 10, 2014).Google Scholar
Oliver, Kelly. 2001. Witnessing beyond recognition. Minneapolis: University of Minnesota Press.Google Scholar
Sanchez Gonzalez, Lisa. 2001. Boricua literature: A literary history of the Puerto Rican diaspora. New York: New York University Press.Google Scholar
Smith, Linda Tuhiwai. 2012. Decolonizing methodologies: Research and indigenous peoples. New York: Zed Books.Google Scholar
Stern, Daniel. 1967. One who got away. The New York Times, May 21.Google Scholar
Taylor, Taryne Jade. 2015. A singular dislocation: An interview with Junot Díaz. Paradoxa 26: 97110.Google Scholar
Thomas, Piri. 1967. Down these mean streets. New York: Alfred A. Knopf.Google Scholar
Ugarte, Michael. 2010. Africans in Europe: The culture of exile and emigration from Equatorial Guinea to Spain. Urbana and Chicago: University of Illinois Press.Google Scholar
Williams, Eric. 1944/1994. Capitalism and slavery. Chapel Hill: University of North Carolina Press.Google Scholar