Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-04T19:46:45.408Z Has data issue: false hasContentIssue false

Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin

Published online by Cambridge University Press:  25 March 2020

Abstract

I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.

Type
Transgender Studies and Feminism: Theory, Politics, and Gendered Realities
Copyright
Copyright © 2009 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Blofeld, John. 1978. Bodhisattva of compassion: The mystical tradition of Kuan Yin. Boulder, Colo.: Shambala Press.Google Scholar
Boswell, Holly. 2008. The spirit of transgender. Available at http://www.trans‐spirits.org/spirit_of_transgender.html (accessed February 5, 2008).Google Scholar
Boucher, Sandy. 2000. Discovering Kwan Yin, Buddhist goddess of compassion. Boston: Beacon Press.Google Scholar
Butler, Judith. 2006. Doing justice to someone: Sex reassignment and allegories of transsexuality. In The transgender studies reader, ed. Stryker, Susan and Whittle, Stephen. New York: Routledge, pp. 183–93.Google Scholar
Cabezón, José Ignacio, ed. 1992. Buddhism, sexuality, and gender. Albany: SUNY Press.Google Scholar
Cromwell, Jason. 2006. Queering the binaries: Transsituated identities, bodies, and sexualities. In The transgender studies reader, ed. Stryker, Susan and Whittle, Stephen. New York: Routledge, pp. 509–20.Google Scholar
Danius, Sara, Jonsson, Stefan, and Spivak, Gayatri Chakravorty. 1993. An interview with Gayatri Chakravorty Spivak. Boundary 2 20 (2): 2450.CrossRefGoogle Scholar
Feinberg, Leslie. 1996. Transgender warriors: Making history from Joan of Arc to Dennis Rodman. Boston: Beacon Press.Google Scholar
Feinberg, Leslie. 1998. Trans liberation: Beyond pink and blue. Boston: Beacon Press.Google Scholar
Forest, Jim. 2002. Let an icon frame your prayer. U.S. Catholic (January): 40–1.Google Scholar
glbtq: an encyclopedia of gay, lesbian, bisexual, transgender & queer culture. 2002. Richards, Renee. Available at http://www.glbtq.com/arts/richards_r.html (accessed February 2, 2008).Google Scholar
Gowans, Christopher W. 2003. Philosophy of the Buddha. London: Routledge.Google Scholar
Grosz, Elizabeth. 1994. Volatile bodies: Toward a corporeal feminism. Bloomington: Indiana University Press.Google Scholar
International Foundation for Gender Education. 2006. Michigan womyn's festival refutes trans inclusion. Available at http://www.ifge.org/Article275.phtml (accessed February 10, 2009).Google Scholar
Kelly, Timothy, and Kelly, Joseph. 1998. Our lady of perpetual help, gender roles, and the decline of devotional Catholicism. Journal of Social History 34 (2): 526.CrossRefGoogle Scholar
Keown, Damien. 2005. Buddhist ethics: A very short introduction. New York: Oxford University Press.CrossRefGoogle Scholar
Klein, Anne Carolyn. 1995. Meeting the great bliss queen: Buddhists, feminists, and the art of the self. Boston: Beacon Press.Google Scholar
Ku, Stacie and “Michele.” 2008. Gender evolve. Available at http://genderevolve.blogspot.com/2006/02/sacred‐feminine.html (accessed January 28, 2008).Google Scholar
Nhat Hanh, Thich. 1987. The miracle of mindfulness: A manual on meditation. rev. ed. Trans. Mobi Ho. Boston: Beacon Press.Google Scholar
Park, Pauline. 2008. Issues of transgendered Asian Americans and Pacific Islanders. Available at http://www.apiwellness.org/article_tg_issues.html(accessed January 28, 2008).Google Scholar
Parker, Pat. 1990. For the white person who wants to know how to be my friend. In Making face, making soul/haciendo caras: Creative and critical perspectives by women of color, ed. Anzaldúa, Gloria. San Francisco: Aunt Lute Foundation Books.Google Scholar
Peach, Lucinda Joy. 2002. Social responsibility, sex change, and salvation: Gender justice in the Lotus Sutra. Philosophy East and West 52 (1): 5074.CrossRefGoogle Scholar
Rachel, 2008. Perfect girl: A novel in progress. Available at http://perfectgirl‐novel.blogspot.com/2006/11/two‐transgender‐role‐models‐for‐sarah.html (accessed February 2, 2008).Google Scholar
Raymond, Janice C. 1979/1994. The transsexual empire: The making of the she‐male. New York: Teachers College Press.Google Scholar
Reed, Barbara E. 1992. The gender symbolism of Kuan‐Yin bodhisattva: Buddhism, sexuality, and gender. In Buddhism, sexuality, and gender, ed. Cabezón, José Ignacio. Albany: SUNY Press.Google Scholar
Rich, Adrienne. 1980. Compulsory heterosexuality and lesbian existence. Signs: Journal of Women in Culture and Society 5 (4): 631–60.CrossRefGoogle Scholar
Sager, Gene. 2007. A gringo's devotion: Our lady of Guadalupe & me. Commonweal cxxxiv (21): 1011.Google Scholar
Seigfried, Charlene Haddock. 1996. Pragmatism and feminism: Reweaving the social fabric. Chicago: University of Chicago Press.Google Scholar
Spelman, Elizabeth. 1982. Woman as body: Ancient and contemporary views. Feminist Studies 8 (1): 108–31.CrossRefGoogle Scholar
Spivak, Gayatri Chakravorty. 1995. The Spivak reader: Selected works of Gayatri Chakravorty Spivak. New York: Routledge.Google Scholar
Stone, Alison. 2004. Essentialism and anti‐essentialism in feminist philosophy. Journal of Moral Philosophy 1 (2): 135–53.CrossRefGoogle Scholar
Whittle, Stephen. 2006. Where did we go wrong? Feminism and trans theory—Two teams on the same side? In The transgender studies reader, ed. Stryker, Susan and Whittle, Stephen. New York: Routledge.Google Scholar
, Chün‐Fang. 2001. Kuan‐yin: The Chinese transformation of Avalokitesvara. New York: Columbia University Press.Google Scholar