Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-27T12:16:13.507Z Has data issue: false hasContentIssue false

Desalambrando: A Nasa Standpoint for Liberation

Published online by Cambridge University Press:  18 March 2020

Susana E. Matallana-Peláez*
Affiliation:
Gender Studies and Research Center - Language School, Universidad del Valle, Ciudad Universitaria Melendez Calle 13 No 100-00, 760032Cali, Colombia
*
Corresponding author. [email protected]

Abstract

This article examines the Nasa peoples’ resistance praxis known as “Desalambrar”. Through the analysis of Nasayuwe language, textile art, and ritual dance, the article looks at the idea of ontological continuum at the heart of this praxis, exploring how this concept provides the Nasa with a philosophical standpoint for what they have called “the liberation of Mother Earth”. The article then examines how this idea challenges the Eurocentric divide between Man and Nature/Woman and what it can possibly mean for women, gender, feminism, and the environment.

Type
Articles
Copyright
Copyright © by Hypatia, Inc. 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Carol J. ed. 1993. Ecofeminism and the sacred. NY: Continuum Publishing Co.Google Scholar
Almendra, Vilma. 2017. Entre la emancipación y la captura: memorias y caminos desde la lucha nasa en Colombia. México: Grietas Editores.Google Scholar
Attenborough, David. 1995. The private life of plants. Princeton: Princeton UP.Google Scholar
Asquith, Pamela J. 1997. Why anthropomorphism is not metaphor: crossing concepts and cultures in animal behavior studies. In Anthropomorphism, anecdotes, and animals, eds. Mitchell, Robert W. et al. Albany: State University of New York. 2234.Google Scholar
Asquith, Pamela J. 1986. Anthropomorphism and the Japanese and Western traditions in primatology. In Primate ontogeny, cognition, and social behavior, eds. Else, James G. and Lee, Phyllis C.. Cambridge: Cambridge UP. 6171.Google Scholar
Ávila, Alexander M. 2011. El pensamiento de la comunidad Nasa Yuwe: un acercamiento al mundo de la vida y una reflexión acerca de su pensamiento. Bogotá: Universidad Cooperativa de Colombia.Google Scholar
Balée, William. 2013. Cultural forests of the Amazon: A historical ecology of people and their landscapes. Tuscaloosa: Alabama UP.Google Scholar
Blaser, Mario. 2009. Political ontology: Cultural studies without “cultures”? Cultural Studies 23 (5–6):873896.CrossRefGoogle Scholar
Blaser, Mario and de la Cadena, Marisol. 2018. Pluriverse: Proposal for a world of many worlds. In A world of many worlds, eds. de la Cadena, Marisol and Blaser, Mario. Durham: Duke UP. 122.Google Scholar
Brown, Michael F. 1986. Tsewa's gift: Magic and meaning in an Amazonian society. Washington: Smithsonian Institution Press.Google Scholar
Chaumeil, Jean-Pierre. 1998. Ver, saber, poder: el chamanismo de los yagua de la Amazonía peruana. Lima: Centro Amazónico de Antropología y Aplicación Práctica – Instituto Francés de Estudios Andinos.CrossRefGoogle Scholar
Cosmovisión nasa del municipio de Páez Cauca. https://es.slideshare.net/SAMIGOPI83/cosmovisin-y-simbologa-del-pueblos-nasa (accessed May 22, 2018)Google Scholar
D'Anglure, Bernard S. 1986. Du foetus au chamane, la construction d'un “troisième sexe” inuit. Études Inuit Studies, vol.10, no. 1/2: 25113.Google Scholar
D'Anglure, Bernard S. 2006 Être et renaître homme, femme ou chamane. Paris: Gallimard.Google Scholar
Della Porta, Giovanni Battista. 1588. Phytognomonica. Napoli: Orazio Salviani. https://archive.org/details/ARes44320 (accessed April 11, 2018)Google Scholar
Descola, Philippe. 2012. Más allá de naturaleza y cultura. Buenos Aires: Amorrortu.Google Scholar
D'Eaubonne, Françoise. 1974. Le féminisme ou la mort. Paris: Paul Horay.Google Scholar
Diamond, Irene and Ernstein, Gloria, eds. 1990. Reweaving the world: The emergence of ecofeminism. San Francisco: Sierra Book Club.Google Scholar
Dugatkin, Lee. 1999. Cheating monkeys and citizen bees. New York: The Free Press.Google Scholar
Eisler, Riane. 1987. The chalice and the blade: Our history, our future. NY: Harper Collins.Google Scholar
Entrevista com Eduardo Viveiros de Castro. 2011. Prisma Jurídico (São Paulo) 10 (2): 257268.Google Scholar
Ejército Zapatista de Liberación Nacional. Cuarta Declaración de la Selva Lacandona. January 1, 1996. http://enlacezapatista.ezln.org.mx/1996/01/01/cuarta-declaracion-de-la-selva-lacandona/ (accessed January 7, 2018)Google Scholar
Escobar, Arturo. 1999. El final del salvaje: Naturaleza, cultura y política en la antropología contempóranea. Bogotá: ICANH.Google Scholar
Escobar, Arturo. 2014. Sentipensar con la tierra. Medellín: Ediciones Uniaula.Google Scholar
Godfrey-Smith, Peter. 2016. Other minds: The octopus, the sea, and the deep origins of consciousness. New York: Farrar, Strauss & Giroux.Google Scholar
Grenand, Pierre. 1980. Introduction à l’étude de l'univers wayapi: etnoécologie del indiens du Haut Oyapock (Guyane Française). Paris: SELAF/CNRS.Google Scholar
Grey, John. 2003. Straw dogs: Thoughts on humans and other animals. London: Granta.Google Scholar
Griffin, Donald R. 1976. The question of animal awareness: Evolutionary continuity of mental experience. New York: Rockefeller UP.Google Scholar
de Ayala, Guamán Poma, Felipe. 1956 [1613]. La nueva crónica y buen gobierno. Lima: Editorial Cultura.Google Scholar
Gutiérrez, Katherine A. 2017. Construcción de un entrenamiento propio basado en la danza del caracol de la comunidad nasayuwe de Tierradentro, Cauca. Bogotá: Universidad Francisco José de Caldas, Facultad de Artes, Programa de Artes Escénicas. Thesis.Google Scholar
Horswell, Michael J. 2005. Decolonizing the sodomite: Queer tropes of sexuality in colonial Andean culture. Austin: Texas UP.Google Scholar
Isacsson, Sven-Erik. 1993. Transformations of eternity: On man and cosmos in emberá thought. Gotemburg: Gotemburg University, Social Anthropology Department, Doctoral Thesis.Google Scholar
Joyce, Rosemary. 2000. Gender and power in pre-Hispanic Mesoamerica. Austin: Texas UP.Google Scholar
Kimmerling, Baruch. 2003. Politicide: Ariel Sharon's war against the Palestinians. London: Verso.Google Scholar
Klor de Alva, Jorge. 1988. Contar vidas: la autobiografía confesional y la reconstrucción del ser nahua. Arbor 515–516. (Madrid): 4978.Google Scholar
Kohn, Eduardo. 2013. How forests think: Towards an anthropology beyond the human. Berkeley: California UP.CrossRefGoogle Scholar
Llínas, Rodolfo. 2001. I of the vortex: From neurons to self. Cambridge, Massachussetts: MIT Press.CrossRefGoogle Scholar
Looper, Matthew. 2002. Women-men and Men-women: Classic Maya rulers and the third gender. In Ancient Maya Women, ed. Ardren, Traci. Walnut Creek, CA: AltaMira Press. 171202.Google Scholar
Lugones, María. 2011. Hacia un feminismo descolonial. La Manzana de la Discordia (Cali: Universidad del Valle) 6 (2): 105119.CrossRefGoogle Scholar
Mancuso, Stefano and Viola, Alessandra. 2015. Brilliant green: The surprising history and science of plant intelligence. Washington: Island Press.Google Scholar
Mandelbrot, Bénoît. 1982. The fractal geometry of nature. New York: W.H. Freeman.Google Scholar
Mandelbrot, Bénoît. 1977. Fractals: Form, chance, and dimension. San Francisco: W.H. Freeman.Google Scholar
Marcos, Sylvia. 1992. Indigenous eroticism and colonial morality in Mexico: The confession manuals of New Spain. Numen 39 (2): 157174.10.1163/156852792X00014CrossRefGoogle Scholar
Marcos, Sylvia. 1996. Embodied thought: Concept of the body in Mesoamerica. In Healing and power I. Claremont: Claremont Graduate School. 93114.Google Scholar
Marcos, Sylvia. 2011. Tomado de los labios: género y eros en Mesoamérica. Quito: Ediciones Abya Yala.Google Scholar
McGrew, William and Tutin, Caroline. 1978. Evidence for a social custom in wild chimpanzees? Man 13: 234252.CrossRefGoogle Scholar
McGrew, William. 1992. Chimpanzee material culture: Implications for human evolution. Cambridge: Cambridge UP.CrossRefGoogle Scholar
Merchant, Carolyn. 1990. The death of Nature: Women, ecology, and the scientific revolution. New York: Harper Collins.Google Scholar
Merchant, Carolyn. 2005. Radical ecology: The search for a livable world. NY: Routledge.Google Scholar
Mies, Maria and Shiva, Vandana. 1993. Ecofeminism. Halifax: Fernwood.Google Scholar
Mouse Genome Sequencing Consortium. 2002. Initial Sequencing and Comparative Analysis of the Mouse Genome. Nature 420: 520562.CrossRefGoogle Scholar
Portela, Hugo. 2005. El parterismo: una concepción páez sobre el cuerpo humano femenino. In Cuerpo, diferencias y desigualdades, eds. Viveros, Mara and Garay, G.. Bogotá: Universidad Nacional, Facultad de Ciencias Humanas, Colección CES, 2005.Google Scholar
Portela, Hugo and González, Omar et al. 1988. Yo soy árbol. Glotta (Bogotá) 3 (3): 813.Google Scholar
Quiguanás Cuetia, Abraham. 2011. Los tejidos propios. Simbología y pensamiento del pueblo nasa. Popayán: Universidad del Cauca, Facultad de Ciencias Humanas y Sociales, Departamento de Estudios Interculturales, Licenciatura en Etnoeducación. Thesis.Google Scholar
Razac, Olivier. 2009. Histoire politique du barbelé. Paris: Flammarion.Google Scholar
Renard-Casevitz, France-Marie. 1991. Le banquet masqué: una mythologie de l’étranger chez les indiens matsiguenga. Paris: Lierre et Coudrier.Google Scholar
Reichel-Dolmatoff, Gerardo. 1968. Desana: Simbolismo de los indios tukano del Vaupés. Bogotá: Universidad de Los Andes.Google Scholar
Reichel-Dolmatoff, Gerardo. 1977. Cosmología con análisis ecológico: una perspectiva desde la selva pluvial. In Estudios Antropológicos. (Bogotá: Instituto Colombiano de Cultura): 355374.Google Scholar
Reichel-Dolmatoff, Gerardo. 1985. Los Kogi. Una tribu de la Sierra Nevada de Santa Marta. Nueva Biblioteca Colombiana de Cultura. Tomo II. Bogotá: Procultura.Google Scholar
Reichel-Dolmatoff, Gerardo. 1996. The forest within: The world-view of the Tukano Amazonian Indians. Dartington (UK): Themis Books.Google Scholar
Roscoe, Will. 1991. The Zuni Man-Woman. Albuquerque: New Mexico UP.Google Scholar
Roscoe, Will. 1992. Changing Ones: Third and Fourth Genders in Native North America. NY: St. Martin's Griffin.Google Scholar
Savage, Candace. 1995. Bird Brains: The Intelligence of Crows, Ravens, Magpies, and Jays. San Francisco: Sierra Club Books.Google Scholar
Seguimos en minga por la libertad de la Madre Tierra. 2015. Corinto (Cauca, Colombia): Asociación de Cabildos Indígenas del Norte del Cauca – Çxhab Wala Kiwe.Google Scholar
Scheuring, I. and Riedi, R.H.. 1994. The coexistence of species in fractal landscapes. American Nature 139: 375397.Google Scholar
Shiva, Vandana. 1988. Staying alive: Women, ecology, and development. Berkeley: North Atlantic Books.Google Scholar
Sigal, Pete. 2003. Infamous desire: Male homosexuality in colonial Latin America. Chicago: Chicago UP.Google Scholar
Sigal, Pete. 2011. The Flower and the Scorpion: Sexuality and Ritual in Early Nahua Culture. Durham: Duke UP.CrossRefGoogle Scholar
Skutch, Alexander. 1996. The Minds of Birds. College Station: Texas A & M UP.Google Scholar
The genes we share with yeast, flies, worms, and mice: New clues to human health and disease. A report from the Howard Hughes Medical Institute. 2001. Chevy Chase: Howard Hughes Medical Institute.Google Scholar
Trexler, Richard. 1995. Sex and conquest: Gendered violence, political order, and the European conquest of the Americas. Ithaca: Cornell UP.Google Scholar
Trewavas, Anthony. 2014. Plant behavior and intelligence. Oxford: Oxford UP.CrossRefGoogle Scholar
Van der Hammen, Maria Clara. 1992. El manejo del mundo: naturaleza y sociedad entre los yukuna de la Amazonía colombiana. Bogotá: Tropenbos.Google Scholar
Vertosick, Frank T Jr. 2002. The genius within: Discovering the intelligence of every living thing. New York: Harcourt.Google Scholar
Viveiros de Castro, Eduardo. 2011. The inconstancy of the Indian soul: The encounter of Catholics and cannibals in 16th-Century Brazil. Chicago: Prickly Paradigm Press.Google Scholar
Viveiros de Castro, Eduardo. 1992. From the enemy's point of view: Humanity and divinity in an Amazonian society. Chicago: Chicago UP.Google Scholar
Viveiros de Castro, DéborahDanowski, . 2018. Humans and Terrans in the Gaia war. In A world of many worlds, eds. de la Cadena, Marisol and Blaser, Mario. Durham: Duke UP. 172203.Google Scholar
Warren, Karen. 1997. Ecofeminism: Women, Culture, Nature. Bloomington: Indiana UP.Google Scholar
Warren, Karen. 2000. Ecofeminist philosophy: A Western perspective on what it is and why it matters. Lanham (MD): Rowman and Littlefield Publishers.Google Scholar
Weiss, Gerald. 1975. Campa cosmology: The world of a forest tribe in South America. New York: American Museum of National History.Google Scholar
Whiten, Andrew et al. 1999. Cultures in chimpanzees. Nature 399: 682685.CrossRefGoogle ScholarPubMed