Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-27T06:37:12.008Z Has data issue: false hasContentIssue false

Catherine Malabou and the Currency of Hegelianism

Published online by Cambridge University Press:  25 March 2020

Abstract

Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and “too familiar” texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.

Type
Research Article
Copyright
Copyright © 2000 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adorno, Theodor W. 1993. Hegel: Three studies. Cambridge: MIT Press.Google Scholar
Bataille, Georges 1987. Inner experience. Trans.Boldt, Leslie Ann. Albany: SUNY Press.Google Scholar
Bataille, Georges 1990. Hegel, death and sacrifice. Yale French Studies 78: 928.10.2307/2930112CrossRefGoogle Scholar
Blanchot, Maurice 1993. The infinite conversation. Trans.Hanson, Susan. Minneapolis: University of Minnesota Press.Google Scholar
Butler, Judith 1987. Subjects of desire: Hegelian reflections in twentieth‐century France. New York: Columbia University Press.Google Scholar
Butler, Judith 1997. The psychic life of power: Theories of subjection. Stanford: Stanford University Press.Google Scholar
Derrida, Jacques 1978. From restricted to general economy: A Hegelianism without reserves. In Writing and difference, Trans.Bass, Alan. Chicago: University of Chicago Ptess.Google Scholar
Derrida, Jacques 1982a. Ousia and gramme. In Margins of philosophy, Trans.Bass, Alan. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques 1982b. The pit and the pyramid. In Margins of philosophy, Trans.Bass, Alan. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques 1986. Glas. Trans.Leavey, John P. and Rand, Richard. Lincoln: University of Nebraska Press.Google Scholar
Descombes, Vincent 1980. Modern French philosophy. Trans.Scott‐Fox, L. and Harding, J. M.Cambridge, Mass.: Cambridge University Press.Google Scholar
Fukuyama, Francis 1982. The end of history and the last man. New York: Free Press.Google Scholar
Hegel, G. W. F. 1977. The phenomenology of spirit. Trans.Miller, A. V.Oxford: Oxford University Press.Google Scholar
Heidegger, Martin 1984. Sein und Zeit. Tübingen: Max Niemeyer.Google Scholar
Heidegger, Martin 1985. Vorträge und Aufsàtze. Pfullingen: Neske.Google Scholar
Heidegger, Martin 1996. Being and time. Trans.Stambaugh, Joan. Albany: State University of New York Press.Google Scholar
Irigaray, Luce 1987. L'universel comme mediation. In Sexes et parentés. Paris: Editions de Minuit.Google Scholar
Irigaray, Luce 1993. The universal as mediation. In Sexes and genealogies. Trans.Gill, Gillian C.New York: Columbia University Press.Google Scholar
Kojève, Alexandre 1968. Introduction à la lecture de Hegel: Lecons sur la Phenomenologie de l'Esprit professées de 1933 à 1939 à l'Ecole des Hautes Etudes réunies et publiées par Raymond Queneau. Paris: Gallimard.Google Scholar
Kojève, Alexandre 1980. Introduction to the reading of Hegel: Lectures on the phenomenology of spirit. ed.Bloom, Allan, trans. Nichols, James H. Jr. Ithaca: Cornell University Press.Google Scholar
Malabou, Catherine 1996. L'avenir de Hegel: Plasticité, temporalité, dialectique. Paris: Vrin.Google Scholar
Malabou, Catherine, and Derrida, Jacques 1999. La contre‐allée. Paris: La Quinzaine Littéraire‐Louis Vuitton.Google Scholar
McDowell, John 1994. Mind and world. Cambridge: Harvard University Press.Google Scholar
Nancy, Jean‐Luc. 1973. La remarque speculative. Paris: Galilée.Google Scholar