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“Rights of the Earth” and “Care for the Earth”: Two Paradigms for a Buddhist-Christian Ecological Ethic

Published online by Cambridge University Press:  09 September 2014

John D'Arcy May*
Affiliation:
Irish School of Ecumenics

Abstract

Ecology has become a religious concern, but its religious significance remains ambivalent, and politically it is open to exploitation by the right and the left. An ecological ethic needs to be related to the justice tradition with its correlative concepts of rights and responsibilities as these apply to “nature,” but it also needs an interreligious foundation. Buddhism and Christianity are able to make complementary contributions toward formulating an ecological ethic. “Justice” in the West has both biblical and Roman origins, but the Western concept of ius may also be correlated with the Indian concept of dharma as universal harmony and order. Justice may also be placed in the larger context of an ethic of care based on disinterested love of all beings and the transcendence of conflict. The concept of responsibility, however, remains central to the formulation of an ecological ethic and poses specific, though complementary, challenges to both Buddhist and Christian traditions.

Type
Articles
Copyright
Copyright © The College Theology Society 1994

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References

1 Kung, Hans, Global Responsibility In Search of a New World Ethic (LondonSCM, 1991)Google Scholar, has recently proposed the project of formulating a global ethos on the basis of a dialogue of the world religions, which could create the milieu for the kind of ethic envisaged here. Kung succeeded in getting a 5,000-word document on “A Global Ethic” accepted by about 250 religious leaders at the commemorative World's Parliament of Religions in Chicago (August 28 to September 4, 1993), though reportedly not all were willing to sign it because it was too “Western” in conception.

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19 I first tried to formulate the place of meaning, identity, nature, the future, and collectivities in ethics in the context of the ethics of development (see May, J. D., “Towards the Development of Ethics,” Catalyst: Social Pastoral Magazine for Melanesia 17 [1987]: 235–51Google Scholar).

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