Published online by Cambridge University Press: 23 May 2018
The sweeping movement of student protest over racial discord on university campuses reflects intractable divisions in the public square. Catholic higher education is obligated by its mission to address this interpersonal situation with practices of healing as integral to its formational end. This article approaches Thomas Groome's shared Christian praxis as a “pedagogy of caritas” in light of Aristotle and Thomas Aquinas. The focusing activity and five movements of shared Christian praxis enact the dynamic structure of Bernard Lonergan's cognitional and existential interiority. Friendship praxis sets the conditions for the possibility of self-transcendence and healing for a commodified and increasingly diverse community of learners. A pedagogy of friendship is a promising integrative teaching strategy for a Catholic university in our divided time.
1 Myroslav Dobroshynski, “Hundreds Join ‘Walkout for Black Lives’ to Protest Racism,” The Heights, October 18, 2017, http://bcheights.com/2017/10/18/boston-college-hundreds-walkout-black-lives-protest-racism/.
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3 “The Demands,” http://www.thedemands.org/.
4 Regarding race, the causes of this breakdown are systemic and interwoven into the founding of higher education in America. See Wilder, Craig Steven, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities (New York: Bloomsbury, 2013)Google Scholar.
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6 Pope John Paul II, Ex Corde Ecclesiae, August 15, 1990, §21, http://w2.vatican.va/content/john-paul-ii/en/apost_constitutions/documents/hf_jp-ii_apc_15081990_ex-corde-ecclesiae.html, #21.
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26 Groome, Sharing Faith, 136. The best summary in Aristotle is found in book 6 of his Nicomachean Ethics.
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34 The collection of photographs is available for viewing online at http://www.ericpickersgill.com/removed.
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