Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-03T02:40:05.772Z Has data issue: false hasContentIssue false

The Entry of Science and History in the College Curriculum, 1865–1914

Published online by Cambridge University Press:  24 February 2017

Extract

Historians of education are today often reluctant to condemn the post-Civil War college for its resistance to the mercantile spirit or the university idea. The “inflexibility” of James McCosh, Noah Porter, or Woodrow Wilson receives recognition as a struggle “… to preserve the western cultural heritage and to inculcate a respectable form of mental discipline.” Departure from the common learning of mathematical and linguistic disciplines becomes a story of increasing disagreement and uncertainty concerning the basic principles of higher education. In the more conventional narrations sympathetic to the revolution in higher education after 1870 the revolution develops as a sharp break from the old collegiate regime rather than in continuity, context, and dialogue with that old regime. Actually, the very wealth of arguments offered by each side—whether by Noah Porter or by William Graham Sumner—suggests depth of intellectual resources within the traditional college rather than rigid inflexibility or a state of bankruptcy ripe for unthinking flight to untried novelties. In this paper an attempt is made to depict the argumentation accompanying the reception of history and science in the curriculum—the two subjects which in the judgment of William T. Harris were the most comprehensive novel forms of learning which were threatening the traditional curriculum of classics, logic, mathematics, metaphysics, theology. Familiar ideas from the classical and theological traditions played important roles in domesticating historical and scientific knowledge in the curriculum. As in the case of William Rainey Harper, the same men who pioneered in building universities could be Cassandras on the price to be paid for specialization. Both resistance and welcome offered by classics men need to be differentiated from resistance and welcome having theological roots.

Type
Research Article
Copyright
Copyright © 1964, University of Pittsburgh Press 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1. Hofstadter, Richard, Anti-Intellectualism in American Life (New York, 1963), 260. For a defense of Porter see John Chamberlain, “The End of the Old Education,” Modern Age, 4 (Fall 1960), 343–54. For Wilson see Lawrence R. Veysey, “The Academic Mind of Woodrow Wilson,” The Mississippi Valley Historical Review, XLIX (March 1963), 613–34.CrossRefGoogle Scholar

2. Central thesis in Russell Thomas, The Search for a Common Learning: General Education, 1800–1960 (New York, 1962).Google Scholar

3. Harris, William T., “On the Necessity of Colleges to Supplement the High Schools,” The Ohio Educational Monthly and the National Teacher, 37, No. 8 (August 1888), 435–51.Google Scholar

4. Shaw, Wilfred B., From Vermont to Michigan: Correspondence of James Burrill Angell: 1869–1871 (Ann Arbor, 1936), 194.Google Scholar

5. Ibid., 257.Google Scholar

6. Adams Brown, William, A Teacher and His Times: a Study of Two Worlds (New York, 1940), 61, 274.Google Scholar

7. Letter of December 6, 1883 to Leaf, Charles J., in Russell, George W. E., ed., Letters of Matthew Arnold, 1848–1888, The Works of Matthew Arnold (London, 1904), XV, 153.Google Scholar

8. Hoover, Thomas N., The History of Ohio University (Athens, Ohio, 1954), 153–54.Google Scholar

9. Pupin, Michael, From Immigrant to Inventor (New York, 1924), 283. Current scholarship confirms Pupin's view on the slow pace in the inclusion of science in the curriculum of the nineteenth century college. See: Bernard Cohen, I., “Science in America: the Nineteenth Century,” in Schlesinger, Arthur M. Jr. and White, Morton, Paths of American Thought (Boston, 1963), 167–89.Google Scholar

10. Morss Lovett, Robert, All Our Years, the Autobiography of Robert Morss Lovett (New York, 1948), 36.Google Scholar

11. Burroughs, John, “Science and Literature,” in Gardner, Martin, ed., Great Essays in Science (New York, 1957), 146–62.Google Scholar

12. Wallace Chessman, G., Denison: The Story of an Ohio College (Granville, Ohio, 1957), 121–22.Google Scholar

13. Harris, Samuel, Inaugural Address, 1867 in Memorial of the One Hundredth Anniversary of the Incorporation of Bowdoin College (Brunswick, Maine, 1894), LXXXVI.Google Scholar

14. Hofstadter, Richard and Smith, Wilson, eds., American Higher Education, a documentary history, (Chicago, 1961), II, 586.Google Scholar

15. Mumford Jones, Howard, The Life of Moses Coit Tyler (Ann Arbor, 1933), 151–52; West, Robert F., Alexander Campbell and Natural Religion (New Haven, 1948), 134.Google Scholar

16. See reiterations of this idea by Hedge, F. H., McCosh, James, and Coit Gilman, Daniel in Hofstadter, Richard and Smith, Wilson, II, 563, 644, 721.Google Scholar

17. Hawkins, Hugh, Pioneer: a history of the Johns Hopkins University, 1874–1899 (Ithaca, 1960), 298.Google Scholar

18. Thwing, Charles F., A History of Higher Education in America (New York, 1906), 459.Google Scholar

19. Rudolph, Frederick, The American College and University: a History (New York, 1962), 332–33.Google Scholar

20. For recognition of premises in science see Gilman Robinson, Ezekiel, Christian Character: Baccalaureate Sermons (New York, 1896), 157. Gilman Robinson, Ezekiel was president of Brown University, 1872–1889. For Charles, E. Garman's work at Amherst see Stearns, Alfred E., Amherst Boyhood (Amherst, Mass., 1946) and Bell, Hermon F., Current Problems in Religion (New York, 1956), 264–378. For Hyde there is Burnett, Charles T., Hyde of Bowdoin (New York, 1931).Google Scholar

21. Park Fisher, George, The Grounds of Theistic and Christian Belief (New York, 1888), 467–68.Google Scholar

22. McConnell, Francis J., By the way, an autobiography (New York, 1952), 107.Google Scholar

23. Park Fisher, George, The Christian Religion (New York, 1886), 112–13.Google Scholar

24. Bascom, John, Things Learned by Living (New York, 1913), 171.Google Scholar

25. Ibid., 143, 140, 139.Google Scholar

26. In a letter to Mercure Conway, December 13, 1886, Friedric Max Muller wrote: “… I think religious papers should be chiefly historical. They ought to show how we and others have come to be what we are. If we know that, we generally know what we and what they ought to be. History, if properly understood, can take the place of philosophy, and there is so much to be done in the history of religions.” The Life and Letters of Friedrich Max Muller (New York, 1902), II, 213.Google Scholar

27. Loewenberg, Bert J., “John William Burgess, The Scientific Method, and the Hegelian Philosophy of History,” The Mississippi Valley Historical Review, XLII (December 1955), 490509.Google Scholar

28. Gerard McCluskey, Neil, Public Schools and Moral Education: the Influence of Horace Mann, William Torrey Harris, and John Dewev (New York, 1958), 131.Google Scholar

29. Ibid., 184.Google Scholar

30. Santayana, George, Persons and Places: the Middle Span (New York, 1945), 152–55.Google Scholar

31. Abbott, E. and Campbell, L., eds., Letters of Benjamin Jowett (New York and London, 1899), 211.Google Scholar

32. Herbert Palmer, George, The Field of Ethics (Boston, 1899), 1416.Google Scholar

33. The Letters of Benjamin Jowett, 211.Google Scholar

34. Brooks, E. S., “Pulcheria of Constantinople,” St. Nicholas: an Illustrated Magazine for Young Folks, XII (October, 1885), 915–19.Google Scholar

35. Nilsen Laurvik, John and Morison, Mary, Letters of Henrik Ibsen (New York, 1908), 323.Google Scholar

36. Salomon, Roger B., Twain and the Image of History (New Haven, 1961).Google Scholar

37. Cooke, Jacob E., Frederic Bancroft, Historian (Norman, Okla., 1957).Google Scholar

38. Johnson, Henry, The Teaching of History (New York, 1940), 52, 49.Google Scholar

39. Stuart Mill, John, Dissertations and Discussions (Boston, 1867), IV, 399, 436.Google Scholar

40. Haddow, Anna, Political Science in American Colleges and Universities 1636–1936 (New York, 1939), 123.Google Scholar

41. Baxter Adams, Herbert, The Study and Teaching of History (Richmond, 1898), 45.Google Scholar

42. Stull Holt, W., ed., Historical Scholarship in the United States, 1876–1901: as Revealed in the Correspondence of Herbert B. Adams (Baltimore, 1938), 106–07.Google Scholar

43. Ibid., 253.Google Scholar

44. The Works of Matthew Arnold, XV, 3.Google Scholar

45. Hofstadter, Richard and Smith, Wilson, II, 561–67.Google Scholar

46. Chadwick, Owen, From Bossuet to Newman; the Idea of Doctrinal Development (Cambridge, England, 1957); Tonsor, Stephen J., “Lord Acton on Döllinger's Historical Theology,” The Journal of the History of Ideas, XX (1959), 329–52.Google Scholar

47. Forbes, Duncan, The Liberal Anglican Theory of History (Cambridge, England, 1952).CrossRefGoogle Scholar

48. Robert Seeley, John, Natural Religion (Boston, 1882), 236.Google Scholar

49. Da Veiga Coutinho, Lucio, Tradition et Histoire dans la Controverse Moderniste (1898–1910) (Rome, 1954).Google Scholar

50. Power, Edward J., A History of Catholic Higher Education in the United States (Milwaukee, 1958), 212–13, 216, 222.Google Scholar

51. Wayne Glick, G., “Nineteenth Century Theological and Cultural Influences on Adolf Harnack,” Church History, XXVIII (1959), 157182.Google Scholar

52. Emerich, John Dalberg Acton, Edward, “German Schools of History,” The English Historical Review, I (January, 1886), 742.Google Scholar

53. Adams Brown, William, 8392.Google Scholar

54. Mecklin, James M., My Quest for Freedom (New York, 1945), 127–56.Google Scholar

55. Loetscher, Lefferts A., The Broadening Church; a Study of Theological Issues in the Presbyterian Church since 1869 (Philadelphia, 1954), 74.Google Scholar

56. William Adams Brown, 92.Google Scholar

57. Strout, Cushing, “Faith and History: the Mind of William G.T. Shedd,” The Journal of the History of Ideas, XV (January 1954), 153–62.Google Scholar

58. Burnett, Charles T., Hyde of Bowdoin (Boston, 1931), 6465.Google Scholar

59. Scribner Ames, Edward, Beyond Theology; the Autobiography of Edward Scribner Ames (Chicago, 1959), 209.Google Scholar

60. Emerson Fosdick, Harry, The Living of These Days (New York, 1956), 5466.Google Scholar

61. Newton Clarke, William, Sixty Years with the Bible: a record of experience (New York, 1909). For a similar record of experience see Henry Preserved Smith, The Heretic's Defense (New York, 1926).Google Scholar

62. Winchell, Alexander, Pre-Adamites (Chicago, 1890), viii.Google Scholar

63. Osborn Taylor, Henry, Human Value and Verities (London, 1928), 182–85.Google Scholar

64. Max Müller, Friedrich, “The Dawn of Reason in Religion,” in Samuelson, James, ed., The Civilization of Our Day (London, 1896), 348–64.Google Scholar

65. Haydn, Hiram C., The Bible and Current Thought (Cleveland, 1891), 22.Google Scholar

66. Glover, Willis B., Evangelical Nonconformists and Higher Criticism in the Nineteenth Century (London, 1954), 230.Google Scholar

67. Franklin Thwing, Charles, “Significant Ignorance about the Bible,” The Century, LX (May, 1900), 123–28.Google Scholar

68. See Henry MacCracken, John, College and Commonwealth (New York, 1920), 393–95; Howard Harris, John, Thirty Years as President of Bucknell (Lewisburg, Pa., 1926), xxxvi, 85.Google Scholar

69. Rudolph, Frederick, 440461. For counterrevolutionary movements in Ohio see Barnes, Sherman B., “Learning and Piety in Ohio Colleges, 1900–1930,” The Ohio Historical Quarterly, 70, (July, 1961), 214–43.Google Scholar

70. Meiklejohn, Alexander, The Liberal College (New York, 1920).Google Scholar

71. Trufant Foster, William, Should Students Study (New York, 1917), 65.Google Scholar

72. James, William, Pragmatism: a New Name for Some Old Ways of Thinking; Popular Lectures on Philosophy (New York, 1907), 4381.Google Scholar

73. Coulston Gillispie, Charles, The Edge of Objectivity: an essay in the history of scientific ideas (Princeton, 1960), 154–55.Google Scholar

74. Cohen, Morris, A Dreamer's Journey (Glencoe, Ill., 1949), 147, 167–68, 185.Google Scholar

75. Macaulay Trevelyan, George, Clio, a Muse, in Stern, Fritz, ed., The Varieties of History (New York, 1956), 227–45.Google Scholar

76. Helps, Arthur, ed., Spengler, Oswald, The Decline and Fall of the West (New York, 1962), 189.Google Scholar