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Patterns of Attendance at the University of Paris, 1400–1800
Published online by Cambridge University Press: 11 February 2009
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During the past ten years, historians of early modern Europe in Britain, France and the United States have shown an increasing interest in the history of education. Doubtless encouraged by the contemporary formulation of an educational sociology, they in turn have begun to investigate the form and function of education in pre-industrial societies. For the most part, however, research has been limited to the study of elementary education with the purpose of understanding the effect of its expansion on literacy and popular attitudes. Less attention has been paid to the social history of higher education, particularly to the role of the universities. The one exception is the case of Oxford and Cambridge for which studies abound through the efforts of Professor Stone and his pupils. But outside England, apart from Kagan's work on the Spanish universities, studies have been few and limited to accounts of patterns of attendance over relatively short periods of time that give little indication of the general picture. Indeed, information about the history of attendance at most universities in the early modern period has still to be gleaned from nineteenth- and early twentieth-century studies – useful as sources of administrative history, but seldom revealing on questions that interest the present-day historian. Apparendy, too, there is little chance of the position improving in the future. With the exception of a project envisaged by the French early modernists, Chartier, Frijhoff and Julia, interest in the social history of universities seems to be diminishing.
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References
1 For a recent example, cf. the work of Vovelle, M. and his pupils, ‘Y'a-t-il une révolution culturelle au xviiie siècle? L'éducation populaire en Provence’, Revue d'histoire moderne et contemporaine, XXII, 1 (1975), 89–141.CrossRefGoogle Scholar
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13 As can be seen from Table 3.
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17 The earliest move to amalgamate the smallest colleges was in the reign of Henry IV. See Raneé, A. J., ‘La réforme de l'université de Paris’, Revue sextienne, XIII (1885), 13–20Google Scholar. For the eventual amalgamation with Louis-le-Grand, , Jourdain, , L'université de Paris, p. 399.Google Scholar
18 ‘Comptes du collège de Beauvais’, 1630–50, sér. H3, A.N., 4785 (30–1).
19 It is easiest to list the sources for each faculty separately. Faculty of arts: Fonds latin, B.N., 9951–8, matriculands and masters of arts, 1519–54, 1567–1633, 1643–6; Fonds latin, B.N., 9153–6, masters of arts 1634–1793; A.U.P., Bib. de la Sorb., reg. 97, matriculands 1650–79; Denifle, , Chatelain, , Von Moé, and Samaran, (eds.), Auctarium universitatis Parisiensis (5 vols., Paris, 1894–1942)Google Scholar, transcriptions of the minute books of the nations of Germany 1333–1492, France 1443–56, and Picardy 1476–84. These contain the names of new M.A.s who joined the nation each year; as it is easy to discover a nation's annual share of new M.A.s after 1519 once records begin, as the lists are divided accordingly, it is possible, on the assumption that the proportion was relatively constant, to estimate the total number of M.A.s in the fifteenth century too. Faculty of theology: Fonds latin, B.N., 15440, 16573, licentiates 1373–1788, bachelors 1601, 1620–1, 1642–7, 1652–61; ‘Conclusions de la faculté de théologie’, 1661–1789, sér, M M. A.N., 253–9; the number of bachelors, licentiates and doctors is revealed each year in the minutes; Clerval, A. (ed.), Registre des procès-verbaux de la faculté de théologie, 1501–21 (Paris, 1917)Google Scholar, for similar lists. Faculty of law: sér. M M, A.N., 1111–2, 1114–26, bachelors, licentiates and doctors 1587–8, 1632–5, 1651–1790; sér. M M, A.N., 1059–80, matriculands, 1660–1790; Fournier, M. (ed.), La faculté des décrets de l'université de Paris au; xve siècle (3 vols., Paris, 1895–1946)Google Scholar, transcription of the faculty minutes 1415–1500 with annual lists of bachelors, licentiates and doctors. Faculty of medicine: Bibliothèque de la faculté de medicine (hereafter Bib. de la fac. de med.), MSS 1–24, ‘Commentaires de la faculté’, 1397–1789; th;e number of bachelors, licentiates and doctors is recorded in the accounts section of the minutes; the accounts sections of MSS 15-–24 also occasionally record the number of matriculands in medicine under the item droit d'inscription; Bib. de la fac. de med., MS 2005, register of matriculands 1753–74.
20 These privileges were essentially fiscal and judicial; for an account Rashdall, , The universities of Europe, I, 398–432.Google Scholar
21 This was a long-standing tradition; the requirement was repeated in a University decision of 1550; see du Boulay, C. Egasse, Remarques sur la dignité du recteur (Paris, 1668), p. 18.Google Scholar
22 This was insisted upon by an edict of Louis XII; see Fonds franc., B.N., 21734, fos. 47–51.
23 This seems a reasonable assumption. Admittedly, not all students would want to become doctors; only those anxious to benefit from the particular privileges the doctoral bonnet bestowed. The majority, though, must have been interested in a bachelor's or licentiate's degree for without a certificate of competency hard years of training could be put to no professional use; the licence, for instance, was essential for students of law and medicine who wanted to practice (if in the former's case, it had to be a licence in civil and canon law if they wanted to practice in secular courts).
24 A conclusion based on the knowledge that the proportion of students who gained their degrees on the same day was only a third; it is, of course, impossible to know what proportion failed to fulfil the stipulated period of study as there is no statistical evidence, only references to the fact by interested parties.
25 The droit des gradués was not simply a privilege of M.A.s of the university; all bachelors and licentiates of the higher faculties, and initially even those in actu studentis, could benefit from it, if clerics. The rotuli then is a useful source for studying the comparative if not the actual size of the higher faculties at different times in the period. Rotuli survive for all faculties 1551–1675, though only for sporadic years, and for the faculty of law 1492–1517, 1537–45; see A.U.P., Bib. de la Sorb., reg. 71–8, sér. M M, A.N., 264–5. Rotuli for earlier centuries can be found in the Vatican archives, cf. Verger, ‘le recrutement géographique’, pp. 855–70; Verger worked in particular on the rotuli from the French universities for the year 1403.
26 Other faculties for which matriculation registers survive in the first half of the sixteenth century were certainly smaller. Two of the most famous universities, Louvain and Cologne, had from 500–700 and 500–800 students matriculating in all disciplines, while Heidelberg had seldom more than 100. (See Reussens, E. H. J., Matricule de l'université de Louvain, 1426–1797 (10 vols., Louvain, 1903–1974)Google Scholar; Keussen, M., Die Matrikel der Universität Köln, 1389–1559 (3 vols., Bonn, 1919–1931)Google Scholar; Toepke, G., Die Matrikel der Universität Heidelberg, 1386–1662 (Heidelberg, 1884).Google Scholar
27 In January 1568 all students were ordered to swear their allegiance to the catholic religion and thereafter none could take the oath of loyalty or proceed to a degree without a certificate of orthodoxy; see Crevier, J. B. L., Histoire de l'université de Paris (7 vols., Paris, 1761), VI, 215–24.Google Scholar
28 Precise figures, of course, are impossible; according to Livet, G., Les guerres de religion (Paris, 1970)Google Scholar, there were 2,150 reformed churches in 1561; and only 951 in 1598 (p. 33); the latter ministered to 1,250,000 souls or 274,000 families: the population of France at the time was c. 15–16 million. Admittedly, however, these figures are deceptive, for protestants formed a much greater proportion of the social and economic elite, and it will be shown that only those with a substantial income could afford to attend the University of Paris. Arguably, therefore, the huguenots' absence would have a greater effect than the figures suggest. This is to forget, though, that throughout the era of the religious wars, protestants formed a much greater percentage of the noblesse d'épée than of professional groups whose occupation demanded an arts education. It was only in the early 1560s that protestants could be found in large numbers throughout the country among lawyers, officiers, physicians, etc.; thereafter huguenot professionals tended to be restricted to south of Loire, an area we will see that at no time sent many students to Paris. For a survey of the recent literature, Salmon, J. H. M., Society in crisis: France in the sixteenth century (London, 1975), pp. 117–45.Google Scholar
29 Matriculations certainly rose by 50%, but the low annual average in the 1590s was completely due to the total collapse of intake in the era of the Ligue, when the rival armies clashed in northern France, and Paris was besieged for part of the time. Matriculations declined from 450 in 1587–8, to 40 in 1591–2, then rose again with the entry of Henry IV to the capital in 1595–6 to 427; further evidence, if this be needed, that the effect of the wars was essentially short term.
30 The best introduction to the history of pedagogical theory in the first half of the sixteenth century in Garin, E., L'éducation de l'homme moderne (Paris, 1968 edn), pp. 142–89Google Scholar. For the new provincial colleges, Boyd, W., The History of Western education (London, 1969 edn), pp. 183–208Google Scholar. In England the colleges were generally called grammar schools.
31 In Lower Normandy alone, for instance, there were foundations at Lisieux, Le Havre, Caudebac, Aumale, Verneuil, Bernay and Dieppe; see de Beaurepaire, Ch. de Robillard, Recherches sur les établissements d'instruction publique et la population dans l'ancien diocèse de Rouen (2 vols., Rouen, 1872), II, 20 ffGoogle Scholar. For the Jesuit foundations, Delattre, P., Les établissements des Jésuites en France depuis quatre siècles (5 vols., Enghien, 1940–1955), passimGoogle Scholar; for Paris, Ferner, G. Dupont, Le collège de Clermont et le lycée Louis-le-Grand (3 vols., Paris, 1921), esp. IGoogle Scholar; estimates of attendance are given in appendix F1.
32 Reims (1547), Tours (1557), Rouen (1555–62), Nantes (1557), Paris (1563); Cauly, E., Histoire du collège des Bons-Enfants à Reims (2 vols, in one, Reims, 1885), II, 188 ff.Google Scholar; de Beaurepaire, Robillard, Recherches sur les établissements d'instruction … de Rouen, I, 135 ff.Google Scholar; Fouqueray, H., Histoire des Jésuites en France (5 vols., Paris, 1910–1923), v, 155Google Scholar; Maistre, L., L'instruction publique dans les villes et les campagnes du comté nantais avant 1789 (Nantes, 1882), p. 159ff.Google Scholar
33 Candidates had to provide testimonials of their attendance signed by their professor and from 1637 a transcription of the course they had followed; improperly qualified candidates were sent down and ordered to begin again; A.U.P., Bib. de la Sorb., reg. 26–7, 29–37, ‘Registra congregationum et conclusionum universitatis Parisiensis et facultatis artium’, 1622–1700, passim.
34 At least, no other explanation seems possible. As can be seen from Tables 2 and 4, the number of graduates in theology rose rapidly in the seventeenth century, but the number of graduates in medicine remained stable. No evidence suggests either that a greater number of students in arts were anxious to use the droit des gradués or teach the arts in their turn in the seventeenth century.
35 Two years in a class of philosophy as laid down in the statutes of 1601 and six months in a class of rhetoric according to a decision of 1628; see A.U.P., reg. 26, fo. 120.
36 The figures in either case can only serve as a guide to the age of entrance from the very nature of the records; it is possible, too, that they are not representative as they are only drawn from a host of individual histories, generally of the wealthiest and most influential students, uncovered haphazardly in the process of research.
37 Assuming that the large majority of students, all except boursiers and Parisians unwilling to attend Louis-le-Grand, spent no longer than two and a half years in the faculty.
38 Julia, D. and Presley, P., ‘La population scolaire en 1789’, Annales, économies, sociétés, civilisations, XXX, 6 (1975), 1516–61CrossRefGoogle Scholar; p. 1526 for the estimates of 1834 and 1843 and their own calculation. The early nineteenth-century figures come from general enquêtes into the state of arts education on the eve of the revolution launched by the then ministers of education, Guizot and Villemain; their accuracy depends on the assiduity of the officials entrusted with the investigation. Julia and Presley are dubious about the findings in general, not just the returns for the Paris colleges, as where figures can be checked they are always rather inflated. Cross-checking is impossible where the Paris faculty of arts is concerned, for only the returns survive – carefully broken down into figures for each of the collèges de plein exercise. Their own figure therefore is an adjusted estimate based on the average percentage error.
39 Chattier, , Compère, , Julia, , L'éducation en France, pp. 207–14.Google Scholar
40 This is a calculation based on (1) the annual number of Parisians entering the faculties of law and medicine, who would presumably have also studied their arts at the university once the Jesuits had been expelled, and (2) the annual number of M.A.s. On the assumption that all Parisians stayed for eight years and provincials for two and a half at the most, a figure of 2,200 is reached. It takes no account of students, whatever their regional background, who failed to finish the course, those who finished but took no degree and those provincials M.A.s who for some reason spent longer than two and a half years in the faculty, such as the boursiers. The actual figure therefore may be nearer 3,000.
41 It is not surprising then that the number of regular clergy among the faculty's graduates declined dramatically over the century – from 60 to 20% – and the curriculum became much more orientated towards positive theology – casuistry and matters of doctrinal dispute between catholic and protestant. The status of regulars is given in the records; for the curriculum, see Brockliss, , The university of Paris, pp. 172–80.Google Scholar
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44 The former case was certainly true. Chrétien Louis Bazin de Besoms, for instance, son of the intendant, registered for the first and only time in the fourth term of 1662–3.
45 See Verger, J., ‘The university of Paris at the end of the Hundred Years War’, in Baldwin, J. W. and Goldthwaite, R. A. (eds.), Universities in politics, case studies from the late middle ages and early modern period (Baltimore, 1972), pp. 70–1.Google Scholar
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54 This is easy where the noble student comes from a prominent family – if he belongs to the grands or the Parisian robe. In other cases, it is admittedly more difficult, but before the eighteenth century it is reasonably safe to suppose that a student who suffixes the name of his terre to his family name is a nobleman; it can often be cross-checked, too, where the surname appears in registers denoting noble status.
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62 Ramus, , ‘Advertissement’, pp. 129–30.Google Scholar
63 The price of grain rose sevenfold in Paris 1500–1650, stagnated except for years of dearth 1650–1730, then rose by a further 60% 1730–89. See Baulant, M., ‘Les prix des grains à Paris de 1431’, Annales, économies, sociétés, civilisations, XXIII, 3 (1968), 537–40Google Scholar. Grain prices rose faster than most other prices, so it seems fair to conclude that there was an increase in the cost of attendance in real terms over the period too.
64 Cf. for instance the cost in 1789. The chief part of a student's diet was bread. Assuming consumption of 3–4 Ib. per day, on the eve of the revolution this would have required an outlay of c. 150 livres per annum in normal years as bread was 8–9 sous per Ib. If provision is allowed for expenditure on wine, meat and vegetables, the amount a parent would have had to find might have risen by 200 livres. This takes no account of money for clothing, but this was not included in the original calculation either. Figures from Rude, G., The crowd in the French revolution (Oxford 1959), p. 22.Google Scholar
65 Frijhoff, W. and Julia, D., Ecole et société dans la France d'ancien régime (Paris, 1975), pp. 13–21Google Scholar; the colleges were at Avallon, Gisors and Condom.
66 This was true of each of the three nations for which records survive. For a detailed study of the social composition of the nation of Germany in the fifteenth century based on the dues paid by graduates, see Gabriel, A. L., ‘The English-German nation at the University of Paris 1425–94’Google Scholar, in Gabriel, A. L., Garlandia: studies in the history of medieval universities (Notre-Dame, Indiana, 1969), p. 167 ff.Google Scholar
67 A division of noble matriculands and graduates into épée and robe was made in four particular periods: 1544/5–49/50, 1605/6–14/15, 1639–48 and 1679–88. Categorization was relatively easy. As over 80% of the nobles in each sample came from north of the Loire, those who belonged to the robe were virtually certain to hail from the three administrative centres of Paris, Rouen and Rennes. All that was required therefore was to isolate nobles who came from these three particular dioceses and check their names against lists of members of the three parlements and other sovereign courts. Naturally there is plenty of room for error in such a procedure, so all percentages are approximate. But there is no doubt about the general conclusion.
68 A cursory glance has discovered eleven members of the de Harlay family in the registers in the period 1500–1700 – six in the sixteenth and five in the seventeenth century.
69 Take, for example, the house of Lorraine. In the sixteenth century alone, this particular family sent nine of its members to the faculty. Five of these belonged to the house of Guise, three of the sons of the first duc de Guise and two of his grandsons.
70 The provincial épée's indifference en masse to classical education, indeed to any education at all, was proverbial in the sixteenth century. Cf. de la Noue, François, ‘De la bonne nourriture et institutions qu'il est nécéssaire de donner aux jeunes gentilshommes’, in Discours politiques et militaires (Geneva, 1967 edn), pp. 133–4Google Scholar; de Fail, Noel, Oeuvres facétieuses (2 vols., Paris, 1874 edn), II, 166Google Scholar; Frémy, E. (ed.), Mémoires de Henri de Mesmes (Paris, 1886), p. 125Google Scholar; Mémoires de Gaspard de Saulx, p. 55.Google Scholar
71 In the late seventeenth century attendance in the faculty must have cost the average student some 400 livres per annum. In Brittany, 50% of noble families had incomes below this amount; indeed, 1,300 of the 4,000 families were assessed for the capitation in 1710 at under 10 livres, the rate for a skilled artisan. Admittedly, not all areas were as bad. In the Beauvaisis only 23 out of 70 families had an income as low as 400–500 livres, and 400 livres was the bottom. But even families who had incomes way in excess of this sum would have had difficulty in sending sons to the University; money had also to be put by to equip a son for the army, provide some sort of dowry for daughters, etc. Figures from Goubert, P., The ancien régime (London, 1973 edn), pp. 177, 195.Google Scholar
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76 Bérulle, Richelieu, St François de Sales, the Cardinals de Rochefoucaould and de Sourdis, Alain de Solmanihac, etc.; cf. the comments of Broutin, P., La réforme pastorelle en France au xviie siècle (Paris, 1956), pp. 26–8.Google Scholar
77 The figure of 600 is only approximate; it is based on the number of original and subsequent foundations in the fourteenth and fifteenth centuries revealed in the college archives; also Félibien, , La ville de Paris, III–VGoogle Scholar, passim; cf. footnote 15 above. As I cannot claim to have uncovered every patent of foundation, and foundations were often changed after a few years, there is plenty of room for error.
78 ‘Visitation de M. Anthoine du Vivier’, 17 07 1557Google Scholar, sér. M, A.N., 80, pièce 54b. The general conclusion is drawn from information concerning a limited number of colleges: Autun, Tours, Beauvais, Tréguier and le Plessis; see sér. H3, A.N., 2863(1), 2787(6), 2855(1), 2785(20–3); sér. M, A.N., 80, 182. Otherwise it is a conclusion from silence. There is no reference, for instance to alienated bourses in du Boulay, , Historia universitatis, vol. VIGoogle Scholar, a work soundly based on the surviving faculty and university minute-books.
79 12–40 livres if the boursiers were artists, 30–100 livres if theologians. These are figures laid down in the original patents of foundation.
80 A.U.P., reg. 26, fos. 305–7, 309, ‘Registra…conclusionum universitatis’, 11–01 1642–1643Google Scholar; Ferner, Dupont, Le collège de Clermont, vol. I, appendix 4Google Scholar, a list of the original number of bourses in the smaller colleges, and the number on their amalgamation to Louis-le-Grand.
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82 For the foundation in Navarre, see Bibliothèque de St Geneviève, MS 277, fo. 54, ‘L'état de l'université en 1664’; for Mazarin, see footnote 14 above.
83 Fonds franc., 18828, fo. 373, ‘Statuta collegii Cenomanensis’, 1521; Fondsfranc., 18828, fo. 397, ‘Contrat entre R. P. Charles de Beaumanoir, évesque du Mans et les Jésuites du collège de Clermont’, 11 10 1625Google Scholar. ‘Visitation du collège du Plessis’, 1537, sér. M, 182, pièce 3; ‘Comptes du collège du Plessis’, 1634, sér. H3, 2784, no foliation.
84 A student could expect to spend 30–35 livres per annum on bread in the early seventeenth century assuming average consumption of 3–4 Ib. per day.
85 Quicherat, J., Histoire de St Barbe (3 vols., Paris, 1860), II, 4, 151, 166.Google Scholar
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87 Sér. M, A.N., 66b, pièce 56 (printed).
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89 Sér. M, A.N., 133, liasse I (3), lettres-patentes, Nov. 1665.
90 Sér. M, A.N., 133, liasse I (5, 7), liasse 3 (1, 3), ‘arrêts de la cour de parlement’, Sept. 1675, 1696, Aug. 1677, 1707; Félibien, , La ville de Paris, III, 397–404Google Scholar, arrêt, 1703.
91 Sér. M, A.N., 92, pièces 85–6.
92 Liber prions coltegli Harcuriensis, sér. M M, A.N., 451, fo. 84, 198. Jacques was a boursier in theology in 1616, his brother in 1627; for biographical information, Dictionnaire de biographie française, VIII, 1107Google Scholar; x, 1252.
93 The best introduction to this changing attitude is de Dainville, P. François, ‘Collèges et fréquentation scolaire au 17e siècle’, Population, XII, 3 (1957), 474–89Google Scholar; for the eighteenth century, Charrier, , Compère, and Julia, , L'éducation en France, pp. 38–41.Google Scholar
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95 Chisick, H., ‘Bourses d'études et mobilité sociale en France à la veille de la révolution: Bourses et boursiers du collège Louis-le-Grand, 1762–89’, Annales, économies, sociétés, civilisations, XXX (1975), 1562–84.CrossRefGoogle Scholar
96 The professional orientation of noble matriculanos and graduates in arts from the capital was studied for the years 1527–9, 1545–50, 1571–3, 1581–3, 1600–9, 1618–27, and 1634–54; the professional orientation of noble graduates in law from the capital was studied for the years 1660–80. Information concerning the future careers of nobles in each sample was chiefly extracted from Fonds franc., B.N., 32138–9, 32826, 32785, 32356, 34072 and 29913. These contain genealogical charts of the leading Parisian families compiled by unidentifiable seventeenth-century enthusiasts. They are extremely useful for this sort of study for they provide biographical as well as simple genealogical information. Such records presumably contain many inaccuracies, but cross-checking is possible as a family's genealogy is generally contained in more than one register. It must be pointed out that the sample of noble graduates in law is probably incomplete. Status, of course, is not given in the records and Parisian nobles had to be identified by name.
97 Frijhoff, and Julia, , Ecote et société dans ta France d'ancien régime, pp. 45–90.Google Scholar
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99 Licensed 1546, 54; biographical information, Sainte-Marthe, , Galliachristiana, VI, 117–18Google Scholar; XIV, 51–4.
100 Fonds franc., B.N., 22832, fos. 1–79, gives a list of doctors of theology of Paris in 1683, 1694, 1704 and 1712. Of the 785 doctors in 1683, 47 were bishops (including one Irish bishop and three bishops designate) and one a cardinal; of the 1,170 doctors in 1712, 68 were bishops (four of foreign dioceses) and two cardinals. The overall strength of the French episcopate at the time was 123. Information about a doctor's position in the Church is given in the lists.
101 Biographical details, Sainte-Marthe, , Gallia Christiana, VII, 159–63.Google Scholar
102 Doctor of law 1671; biographical details, Dictionnaire de biographie française, VIII, 876–7.Google Scholar
103 Based on a study of sér. XIa, A.N., 9327, Matricule des avocats, 1706–53.Google Scholar
104 It was nothing to gain a doctorate of theology in one's forties or fifties in the fifteenth and sixteenth centuries. I have uncovered ten such doctors in the process of research. Indeed, before 1618 most students of theology were bordering on forty before they gained the doctoral bonnet, as the statutes insisted that they were thirty before they were bachelors, a regulation fairly strictly adhered to; thereafter they had only to be twenty-two.
105 Cf. Verger, , Les universités au moyen age, pp. 141–7.Google Scholar
106 This was certainly true compared with other French universities. Cf. Verger, , ‘Le recrutement géographique’, pp. 877–884Google Scholar; Kagan, R., ‘Law students and legal careers in eighteenth century France’, Past and Present, LXVIII (1975), 45–50Google Scholar; Chartier, , Compère, and Julia, , L'éducation en France, pp. 268–9, 281Google Scholar; the last of the three gives patterns of regional attendance at Dole in the sixteenth century and in the faculties of medicine and law at Angers and Pont-à-Mousson in the eighteenth century.
107 Although only the situation in Spain has been properly studied; see Kagan, , Students and society in early modern Spain, pp. 182–95Google Scholar; in Spain, too, it seems, the opportunities for poor scholars gradually decreased over the period. For general remarks, Kamen, H., The iron century (London, 1970), pp. 289–97Google Scholar. For France: Verger, , ‘Le rôle social de l'université d'Avignon au XVe siècle’Google Scholar; Chartier, , Compère, and Julia, , L'éducation en France, pp. 277–8Google Scholar; Kagan, , ‘Students and legal careers’Google Scholar; Chartier et al. briefly discuss social attendance in the eighteenth century in the faculties of law at Dijon, Douai and Pont-à-Mousson; Kagan, for the same period, but in greater depth, examines the faculties of law at Dijon, Pont-à-Mousson and Avignon.
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