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The Dublin Society of United Irishmen and the politics of the Carey–Drennan dispute, 1792–1794*

Published online by Cambridge University Press:  11 February 2009

Michael Durey
Michael Durey
Affiliation:
Murdoch University
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Abstract

This article is concerned with political divisions within the Dublin Society of United Irishmen in a period, 1792–1794, which historians, accepting the contemporary argument of its leaders, have generally agreed demonstrated the society's unity of purpose. It is argued that ideological tensions existed between the middle-class leadership and the middling-class rank and file which reflected the existence of two different conceptions of radicalism, one ‘Jacobin’ and one ‘sans-culotte’. These tensions are brought to light through an examination of the dispute between William Paulet Carey and William Drennan, which culminated in the latter's trial in 1794, and the career of the former until he exiled himself from Ireland after the ijg8 rebellion. It is further argued that, because these ideological differences have been ignored, historians have wrongly assumed that Carey was a political turncoat. In reality, he remained true to the sans-culotte principles of direct democracy and rotation of office, even after his ostracism. Carey's deep suspicion of the motivation of the United Irish leaders came to be accepted by Drennan in retrospect.

Type
Articles
Information
The Historical Journal , Volume 37 , Issue 1 , March 1994 , pp. 89 - 111
Copyright
Copyright © Cambridge University Press 1994

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Footnotes

*

I am grateful to the Australian Research Council and the Twenty-Seven Foundation, University of London for financing the research on which this article is based. I wish to thank John Hooper and Bob Reece for their comments on an earlier version of this paper.

References

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65 As a further, if minor, example of the way historians (unwittingly?) give only half a story, the case of what happened after the proclamation was issued is instructive. Most of the new battalion decided not to wear their uniforms that day, but a handful did so. Historians always mention one by name: Archibald Hamilton Rowan. No one has ever mentioned that Carey, too, deliberately paraded Dublin in his green uniform on that day (he wanted to show that his buttons did not proclaim ‘Liberty and Equality, and No King’, as rumour suggested). Carey himself would not have been surprised by these historians. Carey, Appeal, pp. 85–6.Google Scholar

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88 Higgins to Cooke, 13 Feb. 1797, I.S.P.O. 620/18/14. For an unsympathetic but colourful account of Higgins's life see Fitzpatrick, W. J., ‘The Sham Squire’, and the informers of 1798 (Dublin, 1895).Google Scholar

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