Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-28T11:26:24.141Z Has data issue: false hasContentIssue false
  • English
  • Français

Hegel’s Offene: Apperception, Absolution and the Absolute

Published online by Cambridge University Press:  24 January 2017

Joshua Wretzel
Joshua Wretzel*
Affiliation:
Ruprecht-Karls-Universität Heidelberg, [email protected]
Get access

Abstract

This paper offers a limited defence of two seemingly disparate interpretive approaches to free thought in Hegel’s Jena Phenomenology of Spirit. On the one hand, I defend the view of so-called post-Kantian Hegelians, that Kant’s synthetic unity of apperception is central to Hegel’s account of free thinking in the Phenomenology. On the other hand, I argue that the notions of das Offene in Heidegger’s Vom Wesen der Wahrheit and Ab-Lösung in his 1930/31 lectures on Hegel’s Phenomenology are no less crucial to an understanding of free thought in Hegel’s work. I show that absolution is a condition for the possibility of das Offene, which is a condition for the possibility of apperception in its reflexive capacity.

Type
Articles
Information
Hegel Bulletin , Volume 38 , Special Issue 1: Hegel and Phenomenology , May 2017 , pp. 171 - 187
Check for updates
Copyright
© The Hegel Society of Great Britain 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Brandom, R. (2002), Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Cambridge MA: Harvard University Press.Google Scholar
Dudley, W. (2002), Hegel, Nietzsche, and Philosophy: Thinking Freedom. Cambridge: Cambridge University Press.Google Scholar
Hegel, G. W. F. (1975 ff), Gesammelte Werke. Hamburg: Meiner.Google Scholar
Heidegger, M. (1988), Hegel’s Phenomenology of Spirit, trans. P. Emad and K. Maly. Bloomington IN: Indiana University Press.Google Scholar
Hodgson, P. (2005), Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford: Oxford University Press.CrossRefGoogle Scholar
Houlgate, S. (2006), The Opening of Hegel’s Logic: From Being to Infinity . West Lafayette: Purdue University Press.Google Scholar
Maker, W. (1994), Philosophy Without Foundations: Rethinking Hegel. Albany NY: SUNY Press.Google Scholar
McDowell, J. (1996), Mind and World. Cambridge MA: Harvard University Press.Google Scholar
Pinkard, T. (1996), Hegel’s Phenomenology: The Sociality of Reason. Cambridge: Cambridge University Press.Google Scholar
Pippin, R. (1989), Hegel’s Idealism: The Satisfactions of Self-Consciousness. Cambridge: Cambridge University Press.Google Scholar
Pippin, R. (2005), The Persistence of Subjectivity. On the Kantian Aftermath. Cambridge: Cambridge University Press.Google Scholar
Sedgwick, S. (2012), Hegel’s Critique of Kant: From Dichotomy to Identity. Oxford: Oxford University Press.Google Scholar