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Published online by Cambridge University Press: 23 June 2015
1 Die Posaune des jüungsten Gerichts über Hegel den Atheisten und Antichristen. Ein Ultimatum (The Trumpet of the Last Judgment), 1841, and Hegels Lehre von der Religion und Kunst von dem Standpuncte des Glaubens aus beurtheilt (Hegel's Doctrine of Religion and Art), 1842.
2 Some of this additional explanation and argument has been supplied more recently in Moggach, Douglas (2006), ‘Republican Rigorism and Emancipation in Bruno Bauer’, in Moggach, D. ed., The New Hegelians: Politics and Philosophy in the Hegelian School, Cambridge: Cambridge University Press, 114–135 CrossRefGoogle Scholar.
3 Marx, Karl (1975), ‘On the Jewish Question’, in Early Writings, Harmondsworth: Penguin, 211–241 Google Scholar. For other criticisms of Bauer see Marx, Karl and Engels, Frederick (1956), The Holy Family: Or Critique of Critical Critique, trans. Dixon, R., Moscow: Foreign Languages Publishing House Google Scholar and Marx, Karl and Engels, Frederick (1964), The German Ideology, Moscow: Progress Publishers Google Scholar.
4 No doubt because the British state itself has a religious affiliation in the premodern form of an established religion.
5 Gillan, Audrey, ‘Schoolgirl wins court battle to wear religious bangle’, The Guardian, 29th 07 2008 Google Scholar.
6 Recent ‘communitarian’ thinkers have defended somewhat similar views, but on a different basis. See Taylor, Charles (1992), Multiculturalism And ‘The Politics of Recognition’, Princeton: Princeton University Press Google Scholar and Honneth, Axel (1995), The Struggle for Recognition: The Moral Grammar of Social Conflicts, Cambridge: Polity Press Google Scholar.
7 All in Marx, Karl (1975), Early Writings, Harmondsworth: Penguin Google Scholar.
8 The argument between them is continued in Leopold, David (1999), ‘The Hegelian Antisemitism of Bruno Bauer’, History of European Ideas, 25: 179–206 and in Moggach, (2006)Google Scholar.
9 However, as noted earlier, Moggach offers further analysis in Moggach 2006.