Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-28T10:40:20.215Z Has data issue: false hasContentIssue false

Actualist versus Naturalist and Conceptual Realist Interpretations of Hegel's Metaphysics

Published online by Cambridge University Press:  12 October 2020

Paul Redding*
Affiliation:
University of Sydney, [email protected]
Get access

Abstract

The understanding of Hegel's metaphysics that is here argued for—that it is a metaphysics of the actual world—may sound trivial or empty. To counter this, in part one the actualist reading of Hegel's idealism is opposed to two other currently popular interpretations, those of the naturalist and the conceptual realist respectively. While actualism shares motivations with each of these positions, it is argued that it is better equipped to capture what both aim to bring out in Hegel's metaphysics, but also better able to resist criticisms of each of these opposed positions made from the viewpoint of the other.

Like the conceptual realist, the actualist wants to affirm the objectivity of concepts in the world—an idea that can seem antithetical to the naturalist. While the position of “liberal naturalism” makes concessions to such a position, this feature is more easily accommodated by the actualist. However, like the liberal naturalist, the actualist is also suspicious of an implicit “supernaturalist” dimension of conceptual realism and, by weakening the scope of realism to the actual world, is better able to avoid it.

The second and third parts of the paper attempt to show how the actualist position is reflected in Hegel's account of judgments and syllogisms in The Science of Logic. His account of judgments provides an irreducible place for judgments that are object-presupposing on the one hand and subject-locating on the other. Because such judgments are the components of syllogisms, these syllogisms have objectivity, but this is a type of objectivity within which we, as subjects, are by necessity located. The actual world has a conceptual structure because we conceptualizing beings belong to it.

Type
Research Article
Copyright
Copyright © The Hegel Society of Great Britain 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Blackburn, P., di Rijke, M. and Venema, Y. (2001), Modal Logic. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Brandom, R. B. (2000), ‘Vocabularies of Pragmatism: Synthesizing Naturalism and Historicism’, in Brandom, R. B. (ed.), Rorty and His Critics. Malden MA: Blackwell.Google Scholar
Brandom, R. B. (2019), A Spirit of Trust: A Reading of Hegel's Phenomenology. Cambridge MA: Harvard University Press.CrossRefGoogle Scholar
De Caro, M. and Macarthur, D. (eds.) (2004), Naturalism in Question. Cambridge MA: Harvard University Press.Google Scholar
De Caro, M. and Macarthur, D. (eds.) (2010), Naturalism and Normativity. New York: Columbia University Press.Google Scholar
Dilthey, W. (1976), Selected Writings, trans. and ed. Rickman, H. P.. Cambridge: Cambridge University Press.Google Scholar
Frege, G. (1980), Philosophical and Mathematical Correspondence, ed. Gabriel, G., Hermes, H., Kambartel, F., Thiel, C. and Veraart, A. Abridged for the English edition, McGuinness, B., trans. Kaal, H.. Oxford: Blackwell.Google Scholar
Giladi, P. (ed.) (2020), Responses to Naturalism: Critical Perspectives from Idealism and Pragmatism. New York: Routledge.Google Scholar
Hintikka, J. (2006), ‘Intellectual Autobiography’, in Auxier, R. E. and Hahn, L. E. (eds.), The Philosophy of Jaakko Hintikka. Chicago: Open Court.Google Scholar
Kant, I. (1998), Critique of Pure Reason, trans. and ed. Guyer, P. and Wood, A. W.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kreines, J. (2015), Reason in the World: Hegel's Metaphysics and Its Philosophical Appeal. New York: Oxford University Press.CrossRefGoogle Scholar
Lewis, D. K. (1986), On the Plurality of Worlds. Oxford: Blackwell.Google Scholar
MacColl, H. (1906), Symbolic Logic and its Applications. London: Longmans, Green & Co.Google Scholar
Moschovakis, J. R. (2009), ‘The Logic of Brouwer and Heyting’, in Gabbay, D. (ed.), The Handbook of the History of Logic. Amsterdam: Elsevier.Google Scholar
Prior, A. N. (1957), Time and Modality: Being the John Locke Lectures for 1955–6 delivered in the University of Oxford. Oxford: Clarendon Press.Google Scholar
Prior, A. N. (1967), Past, Present and Future. Oxford: Clarendon Press.CrossRefGoogle Scholar
Putnam, H. (1980), ‘Models and Reality’, Journal of Symbolic Logic XLV: 464–82.CrossRefGoogle Scholar
Redding, P. (2014), ‘The Role of Logic “Commonly So Called” in Hegel's Science of Logic’, British Journal for the History of Philosophy 22:2: 281301.CrossRefGoogle Scholar
Rorty, R. (1989), Contingency, Irony and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rorty, R. (2000), ‘Response to Robert Brandom’, in Brandom, R. B. (ed.), Rorty and His Critics. Malden MA: Blackwell.Google Scholar
Russell, B. (1906), ‘Review of Symbolic Logic and Its Applications by Hugh MacColl’, Mind 15:58: 255–60.CrossRefGoogle Scholar
Sellars, W. (2007), In the Space of Reasons: Selected Essays of Wilfred Sellars, ed. Scharp, K. and Brandom, R. B.. Cambridge MA: Harvard University Press.Google Scholar
Stalnaker, R. (2012), Mere Possibilities: Metaphysical Foundations of Modal Semantics. Princeton: Princeton University Press.Google Scholar